Chapter 10 What is the real intention of building the second tower?
Zong Zhenlei took advantage of his tall stature, held a camera in his hand, and seized the opportunity to shoot; He thinks that most of today's tourists are concentrated in the courtyard of the temple beside the peony pond, and there are relatively few visitors in front of the brick carving pattern. After the filming of the Daxiong Hall was completed, he raised his hand to look at the time, and decided to go to the abbot's room in the west courtyard to take pictures first, then go up to the Sansheng Pavilion above the Daxiong Hall, and finally go to the abbot's room in the east courtyard to take pictures.
When he ascended the stairs to the Three Holy Pavilions, he remembered the conversation he had with Li Ruhui about the number of stairs before entering the gate of Yongzuo Temple; In fact, she didn't know that since he participated in this research project, he had already looked up a lot of information about Yongzuo Temple on the Internet.
Zong Zhenlei feels that the biggest gain since collecting the information is learning about the process of building a pagoda here and later expanding the temple.
The local ancient name is "Jinyang", which was founded more than 2,000 years ago at the end of the Spring and Autumn Period. A thousand years ago, Zhao Guangyi, the emperor of the Song Dynasty, was unable to capture Jinyang City for a long time, and was furious at the city's resistance; After taking it with great effort, in order to vent his anger, the ancient city was burned down and then flooded, and Mr. Feng Shui believed that the Feng Shui of Jinyang had been damaged since then.
After the destruction of Jinyang City, a new city was rebuilt in Tangming Town, Yangqu County. In the Ming Dynasty, the rise of Jin merchants not only brought wealth growth to the society, but also brought the pursuit of luxury and the style of light literature and business; However, under the imperial examination system at that time, the literary movement was closely tied to the career of scholars to advance to the upper echelons of society, so the gentry of this city believed that the decay of literary style was caused by the destruction of feng shui, so that they were heartbroken, and thought of correcting feng shui and prospering literary luck.
The topography of this city is high in the northwest and low in the southeast, and Taoists believe that the southeast direction is Xun, which is the outlet; Mr. Feng Shui suggested that in order to compensate for the lack of terrain, a tower should be built on top of a high hill in the southeast of the city. Under the recommendation of the gentry, led by the local Fu Lin and Fu Zhimo, the first tower of the twin towers, namely the "Wenfeng Tower", was built, and an attached building was also built next to the large pagoda temple. These two leading gentry are the grandfather and father of Mr. Fu Shan, a famous scholar in the late Ming and early Qing dynasties.
Therefore, the Wenfeng Pagoda that was originally built is a tower related to Feng Shui.
Soon after the Wenfeng Pagoda was built, the tenth generation of Jin vassal kings, Zhu Minchun, the king of Jin Mu, invited the Ming Dynasty monk Miaofeng Zen Master to rebuild the temple here. In addition to building a temple here, Zen Master Miaofeng also built a second pagoda, which was funded by many financiers, the most prominent of which was the Empress Dowager Li, the mother of Emperor Wanli of the Ming Dynasty; The rebuilt temple was first named Yongming Temple, then renamed Yongzuo Temple, and the second pagoda built was named "Xuanwen Pagoda".
Therefore, there is no doubt that this Xuanwen stupa built later is a stupa.
After taking pictures of the high places, he wanted to take pictures of the aisles; However, due to the narrow aisle, there were constantly tourists passing by, so he simply stood aside and waited for a group of tourists to pass before entering the narrow aisle to shoot.
Standing there, he remembered the last time he came to Yongzuo Temple, he and Li Ruhui started the "sword discussion" on the construction of Xuanwen Pagoda from whether this temple was "involved in the emperor".
At that time, the person who was familiar with Yongzuo Temple appeared under the Xuanwen Pagoda, and was talking about the reason for the construction of one of the two pagodas, the Xuanwen Pagoda: it was said that the Zen Master Miaofeng, a high monk of Wutai Mountain, who was invited to build the temple, found that the original Wenfeng Pagoda here was slightly inclined to the northwest, and in order to prevent the tower from continuing to tilt, it was proposed to build a new pagoda in the northwest direction to correct it; Later, this proposal was approved by the King of Jin and the patronage of the Empress Dowager Li, so the Xuanwen Pagoda was built.
Zong Zhenlei listened to the man's introduction and frowned.
Li Ruhui looked at him and asked him quietly, "What's wrong?" Isn't it Empress Dowager Li? ”
Zong Zhenlei shook his head: "I have no problem with him calling Emperor Wanli's biological mother Empress Dowager Li. He handed over the camera in his hand to Li Ruhui to see, and said: "I have doubts about the reason for building the tower that he said, and this has to be said that I told you about the 'worship' earlier; on the brief inscription tablet at the entrance, there is such a sentence written on the tablet, 'The two towers are particularly prominent, showing the southeast and northwest directions, and this direction is the result of the southeast worship of the ancients', and the statement of building the tower on the inscription is different from the 'correction' he said. On the camera is a photo of the inscription tablet of "Introduction to Yongzuo Temple" taken by him.
Li Ruhui took the camera and looked at it, and asked, "You mean there is a problem with what the person said?" ”
Zong Zhenlei shook his head again: "It's not that what the suspect said is wrong, maybe these two statements come from different sources; I wonder how this tower can be built with two different sayings of 'relegation' and 'southeast worship'. ”
"Maybe there's both worship and reckoning." Li Ruhui returned the camera to Zong Zhenlei, and her tone showed that it was not worth too much attention.
Zong Zhenlei took the camera and said: "There is a big difference between these two different statements. Seeing Li Ruhui looking at him puzzled, he explained: "Now that the twin towers have been built, in the eyes of future generations, these two factors may be included, as you said; But when it comes to building a second tower, it's important to determine which factor comes first. ”
Li Ruhui put her hand on the pergola to block the dazzling sunlight in the southeast direction, looked at Wenfeng Tower, and scolded him: "You just came, and you didn't even cover the heat where you sit, so you have a different opinion from people who are familiar with this place?" ”
She looked at the Xuanwen Pagoda again, and said in a tone of scolding him: "Okay, you can tell me, is the purpose of building this second pagoda to 'correct the skew' or to 'worship in the southeast'?" ”
Zong Zhenlei ignored the implication of scolding him in her words, raised two index fingers and compared them to two towers and said: "What that person said means that when he saw the Wenfeng Tower tilting, in order to correct the tilt, he had the idea of building a second tower in the northwest direction; In my opinion, it is obviously passive to choose the site to build the Xuanwen Pagoda in the inclined direction of the Wenfeng Pagoda; The introduction of the door means that the direction of the twin towers contains the connotation of the southeast worship of the ancients, so it can be seen that the Xuanwen Pagoda and the Wenfeng Pagoda must form a southeast direction, so in the site selection of the Xuanwen Pagoda, it should be envisaged in advance and taken the initiative. ”
Li Ruhui didn't seem to understand and asked, "What's the difference?" ”
Zong Zhenlei wanted to explain what he thought was the connotation, and said seriously: "Of course, there is a difference, and the difference here lies in whether the site is actively or passively selected. He pointed to the distance in the southeast and said: "In the area of Heituo Mountain in the southeast, there is the tomb of Zhu Li, the first king of Jin in the Ming Dynasty; Later generations of vassal kings are also buried in that area; We discussed in high school that the several vassal kings buried in that place belonged to the local canonical ones, not the Jin kings who were deposed or posthumously feuded, and it seemed that the local vassal kings of the Ming Dynasty were buried in the 'righteous land'. ”
Li Ruhui seemed to hear that he had thought about this issue well, and became serious: "Yes, I remember." ”
Zong Zhenlei raised two index fingers again, one finger did not move, and the other finger moved and gestured: "You see, if the local royal family wants to worship that place, it should be based on the southeast direction, and then use a compass to mark the strict point of the second tower to be built, so that the second tower can form a line pointing to the southeast through the first tower, so as to complete the intention of 'southeast worship', which can also be said to be set actively." ”
Seeing Li Ruhui nodding to show that he understood, Zong Zhenlei continued: "And if it is to correct the tilt, the purpose is to correct the tilt of the first tower, you can only choose the point where the tower will be built according to the direction of inclination, and the tower site will not be preset, so the tower built in that way may not be able to form a southeast line, I call this a passive setting." From the different factors derived from these two different statements, it can be speculated whether Zen Master Miaofeng prepared to build a tower here in advance, or whether he had to build a tower to correct the tilt after seeing the previous tower tilt. ”
Seeing Li Ruhui thinking, Zong Zhenlei said: "I have seen a piece of information, in 1995, experts were invited to do the reset and correction project of Wenfeng Tower, which was submerged on the southeast side of the tower base at that time, and finally reset the tower. Therefore, it should really play the role of correcting the tilt of Wenfeng Tower. You said that Wenfeng Pagoda had been slightly inclined to the northwest, and the Xuanwen Pagoda was built on the northwest side of Wenfeng Pagoda, which made the base of the northwest tower more load-bearing and made Wenfeng Pagoda more oblique. ”
After listening to Zong Zhenlei's analysis, Li Ruhui stopped scolding him, his tone softened, and he turned into seeking answers: "What you said makes some sense, but I don't think it's good to speculate on the ancients' correction methods that the man said, can we not discuss the engineering practices first." I ask you, why do you think there are two different statements? ”
Zong Zhenlei stood up and came to the main entrance of the pagoda, squinting at the brick carvings on it, and did not answer her question immediately.
There is a brick carving on the forehead of the main entrance of the pagoda "Xuanwen Pagoda", and they just ascended the pagoda from this gate; There is also a gate on the other side of the tower, which is the entrance to the underground palace, which is currently sealed.
Zong Zhenlei thought for a while and said, "I think this may involve the intention of building the Xuanwen Pagoda. The theory of building a tower to 'correct the leaning' is probably to cover up the real purpose of the 'southeast worship'. As he spoke, he thought of something, so he took out his mobile phone, pointed out the compass on it, and compared it to the direction where he was standing.
When Li Ruhui heard this, she immediately threw a "sword": "But, how do you determine that the tower was built for the southeast worship?" ”
Zong Zhenlei put down his mobile phone, pointed to the southeast direction and said: "Although I still don't know whether the definition of southeast worship on the introduction at the door is the judgment of later generations or has a source, but from the direction of the main gate of Xuanwen Pagoda, I think we can conclude that the pagoda was built for southeast worship; I just used a compass to identify, the main entrance of the Xuanwen Pagoda is facing the southeast, and the southeast is the 'right place' leading to the tomb of the local vassal king of the Ming Dynasty, the main gate of the Xuanwen Pagoda is facing the southeast, there is the meaning of Menna Furui, Muze ancestor Ende, so let the direction of the twin pagodas be consistent with the main entrance of the tower, aiming at the southeast direction, I think, the intention is to worship the ancestors and pray for good luck. ”
Li Ruhui narrowed her eyes, it seemed that she still had questions about what he said earlier, and added another "sword": "What did you just say to cover up the real purpose of building the tower with the statement of 'correcting the skew', what do you mean?" The construction of the tower should be a public event, so why is the intention of building the tower still disguised? ”