The first specific idea that Yujuro wants to popularize is that "if you can't be courteous to a commoner, you can't punish a doctor." ”

Of course, this sentence cannot be understood literally, but has its deep meaning.

The courtesy is not inferior to the common people, which means that ordinary civilians run around all day long to make a living, so the etiquette used to demand samurai and nobles does not need to be used on commoners. Civilians don't have to abide by the etiquette, they just need to abide by the laws of the country.

And the nobles and samurai had a transcendent status and power, so they naturally had to be restrained by courtesy.

Etiquette is not etiquette, politeness! It's order, it's rules, it's everyone's consensus.

Just because you can't punish a doctor doesn't mean that a "doctor" won't be punished. Rather, it means that the "doctors", that is, the samurai and nobles, who have committed crimes, cannot be directly punished harshly by state punishment, and should be given the opportunity to hang themselves.

To put it simply, if the nobles and samurai committed a capital crime, let them be decent, and if they are not decent, help them be decent.

These ideas were placed in Yujuro's previous life, of course, they were very backward and feudal thoughts.

Yujuro is actually very much like promoting these, but helplessly, even these Yujuro ideas that seem to be very outdated are extremely advanced for Wano Country.

As we all know, the productivity and production relations of hot-blooded people are very fascinating.

In terms of productivity, Wano Country can establish a weapon factory, and Hailou Stone weapons are a unique technology of Wano Country.

But in terms of production relations, Wano Country is even inferior to the Spring and Autumn period of Yujuro's previous life.

Therefore, even if Yujuro applied the most traditional ideas of Confucianism to the country of Wano, he found that this thought was surprisingly advanced.

However, when he thought of Mary Joya's Tenryu, Yujuro was also relieved.

Mary Joa's advanced technology is much stronger than Wano Country, and they are all so barbaric, what is Wano Country?

In fact, there is another very important reason why Yujuro does not destroy the samurai.

That was Yujuro himself, who was now the leader of a samurai family.

Do I destroy myself?

Therefore, he could only reform the thinking of the samurai and replace the backward ideas of bushido with the traditional Confucian thinking.

The first idea to be introduced is the ritual

Etiquette represents order and consensus.

Observance of etiquette means that the samurai must abandon his previous habit of being brave and ruthless, and become a person who refrains from his words and deeds.

After waiting for [Li] to successfully take root in the country of Wano, Yujuro's second move is called [Ren]

The samurai are the rulers of the country and are the class that governs the country.

If such a group of people is not benevolent, it will be a disaster for the country and the people.

So [Ren] For the samurai, Konoha is very important.

The third is [righteousness], which does not refer to the righteousness of buddies, but the righteousness of the world.

As long as they understand righteousness, the samurai will not lose their blood and become a group of soft eggs.

Then there is wisdom, which is not wisdom, after all, wisdom is not something that everyone has.

[Zhi] refers to the skills that every samurai should master, in addition to the combat power that should be had, the samurai must also have several times the knowledge of farming, grazing, gathering, fishing, musical instruments, etiquette, management, and other aspects. You can be proficient in only one of them, but you can't be able to master the others.

Finally, there is the Shin, which is the rule by which the samurai govern the country and is also an element related to the image of the country. If there is no trust, the trust of the people will be lost, which is called credibility.

This set of combination punches is actually the education of benevolence, righteousness, courtesy, wisdom, and faith received by Yujuro in the previous life.

It's just that according to the national conditions of Wano Country, Yujuro put [Li] at the forefront.

After all, before this, it was really how stable and chaotic it was.

It's not about law and order, management system. The distribution of administrative units and personnel can be said to be a complete hodgepodge.

The reason why life can go on is really because of the popularity of the Guangyue family for all generations, as well as the popularity accumulated by the Guangyue family.

For example, the most basic administrative unit, except for the Oni Island, which Kaido currently occupies, the main land is divided into six large areas.

Nine Miles, Nozomi, Rabbit Bowl, Suzugo, Hakumai and the most central flower capital.

But apart from these six regions, further down, there is no so-called administrative unit, and it is completely dependent on rural autonomy.

But the problem is that if it's a small country, that's fine.

But the land area of Wano Country is not small, you must know the prototype of Wano Country, that small life is a good country, so the larger territory is divided into several levels of administrative units.

Not to mention such a large area as the country of Wano, the area of the country of Wano, Yujuro roughly calculated, there are about two hundred Tongliao as large.

It's not as big as Yujuro's motherland, but it's big enough.

It is obvious that such a large country cannot be governed well by dividing it into six regions in such a hasty manner.

Therefore, Yujuro set out to divide the six regions into nine.

A part of Kuri was divided and Ueno was established.

He also divided the white dance and the bell queen into a part to form San'in and Momoyama.

And these nine areas are called [yi], and [county] is set up under the yi

The governor of the prefecture is the governor of the capital established before Yujuro, and the county magistrate is called the county lord and is appointed and dismissed by the doctor of the capital.

Such an administrative unit can already be called intensive cultivation for Wano Country.

After all, the previous governance model was too rough, and in ancient China, it was said that the imperial power was not lower than the county, and according to the country of He, it was the capital of the imperial power and not the flower.

Therefore, the rice still has to be eaten one bite at a time, and it is easy to pull the eggs when the steps are big.

Transitioning an almost all-union country into a feudal society was already the best that Yujuro could do.

After all, he is not a top politician, and he can only use some half-baked political knowledge in his previous life to conduct cautious experiments on the country of Wano.

Combined with his strength and a group of loyal subordinates, it is already very good to be able to barely put Wano Country on the right track.

In addition, Yujuro has also cooperated with Kaido, using the rabbit bowl as a foothold for a weapons factory, and establishing a factory here.

The rabbit bowl has a lot of ore, the land is barren, and it is not near the sea.

The pollution of the factory can be solved so as not to pollute the seawater.

It's not so distressing to build a factory because the land is barren, and if the large piece of cultivated land in Jiuli is really used to build a factory, Yujuro is really distressed.

Compared with the original black charcoal snake directly to Kaido's land, Yujuro is cooperative, which is equivalent to the introduction of foreign capital.

Kaido needs the Hailou Stone weapon technology of Wano Country, so Wano Country will produce technology.

People are also from Wano Country, but resources must go into the factory and be paid for by Kaido.

At the same time, the rabbit bowl factory should not only produce weapons, but also various other agricultural tools, building materials, etc., when needed.

And if Yujuro needs it, even if the production of weapons is delayed, there is no need to produce what Yujuro needs in a limited amount.

Thirdly, workers who enter the factory must not be called in the same way as slaves in the past, but must be subject to a system of appropriate working hours and reasonable punishment.

You can't beat, scold or even kill at every turn.

These Kaido all agreed, although in actual implementation, it must not be so ideal, but it is enough to dispel the doubts of the people of Wano Country.

It's not that Kaido is generous, it's that he suddenly can't see through what Yujuro wants to do.

In addition, he fought with Ota before, and although there were only ten people on Ota side, he killed a lot of his crew.

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Moreover, Mita's retainers are still there, and Kaido is also afraid that Yujuro will unite with them in case of this, so he decides to continue to observe.

The knife that Yutian slashed at his own Xu chest gave him a bit of a psychological shadow.

It seems that although this guy Ota is an idiot, his own strength is still very strong.

Of course, the most aggrieved thing for Kaido, Yujuro added a condition to the contract.

That is, except for the rabbit bowl, the members of the Hundred Beast Pirates cannot enter other provinces in Wano Country without permission, so naturally there is nothing to talk about going ashore chic.

"TNND, this is treating us like free coolies!" Kaido reacted and scolded.