"In this way," Ji Hu Xiu's long fine eyes narrowed, and the essence of his eyes flashed, as if there was a faint murderous aura, "Is the Marquis determined to change the world?"

Eyu Fang knelt down and replied, "I hope my king will understand!"

"Good!" Ji Hu took the case: "Loneliness is never difficult to force others, so if this is the case, the school will be openly examined, and the virtuous will be selected. In this way, it will not be difficult for the Marquis!"

"Meritocracy?" As soon as Ji Hu said this, he didn't say that it was the father and son of the Marquis of E, and even the historian who was responsible for recording the behavior of King Zhou on the side was also deeply inexplicable.

"Since the Hou felt that it was difficult to deal with the matter of establishing a prince, Lone openly examined the Wen Taowu strategy of the two sons of E Kun and E Chong in front of the people of Jing and Han, and the winner became the son. In this way, there will be no discussion between the government and the opposition, and there will be no dispute among the common people, and the Hou Hou only needs to wait for a result, how about it?"

King Zhou's words have been said to be like this, and it would be a great rebellion to fight for himself as a courtier, and the Marquis of Ehou couldn't, so he had to kowtow and say, "Dare to ask where and when to take the school exam?" The minister told the silver carp to prepare early."

"It's okay, as soon as the funeral of the second brother is over, this matter will finally be over."

"No!"

He was ordered to survey the cemetery, but it was very difficult.

In Chinese tradition, since ancient times, there has been a ritual method of choosing yin and yang in the cemetery. Poems. Lesser. "Gong Liu" is a story that records the ancestor of the Zhou people, Gong Liu, who used the yin and yang method to determine the land of the Zhou people as the settlement place of the Zhou people. Youyun: "Dugong Liu, both Pu and long. Both the scenery of the Gang, its yin and yang, the view of its flowing springs, its three singles. Spend its plains, and use the fields as food. Spend the sunset, and live in the wilderness."

During the Shang and Zhou dynasties, the Yin-Yang Kandi method has spread all over the world, and all the construction of Duyi Chengguo dwellings, or the burial of the dead migrated by tribes, must be divided, and more particularly, neighbors should be selected by the Yin-Yang method.

The so-called yin and yang were originally said in the phase of the earth, yin is the dark side that does not go to the yang, the south of the water, and the north of the mountain; The sun is the bright side of the sun, the north of the water, and the south of the mountain.

With the advent of "Zhou Yi", the word yin and yang expanded from a simple metaphor of light and dark to the nature of all things, and then evolved into the cornerstone of the theory of "Tao", the so-called "one yin and one yang is the Tao", and "the unpredictable yin and yang are gods", thus becoming the foundation doctrine of all occult schools, and naturally it is also the foundation doctrine of Xiangdi. In this way, later generations will call the public opinion "Mr. Yin and Yang".

At that time, the foundation of the study of Xiangdi was the theory of "geography". The so-called geography, Wang Chong of the Eastern Han Dynasty in the later generations wrote in "On Heng. The "Self-Chronicles" first explained: "The sky has the sun, the moon and the stars, and the earth has mountains, rivers, mountains and valleys." Later, there was a commentary by Kong Yingda in the Tang Dynasty and then explained: "The land has mountains, rivers and plains, each with its own order, so it is called geography."

It can be seen that the structure of the terrain is also coherent for the geographer. Although the theory of geography can be regarded as the study of operation, after all, its foothold is still the study of science, rather than a single-minded secular operation. As a result, there is a Kanyu teacher. Those who can do it, the way of heaven is also; The public opinion is also authentic. The so-called Kanyu, the way of heaven and earth to cut off the terrain.

However, speaking of which, the one who is regarded as the ancestor by the world's best teachers is precisely the founding monarch of the Great Zhou Dynasty - Ji Chang, King Wen of Zhou. A "Zhou Yi" was regarded as a classic by countless mystical schools in later generations. Now, in the territory of Yingguo, he is the grandson of Prince Wen, and he has found a feng shui treasure for the second prince of the Zhou family, and he is also testing the monarch and minister of Yingguo, who are also surnamed Ji.

After receiving the edict from the monarch himself, Ying Guotaizhu immediately instructed the divination people to divinate the divination and determine the appropriate location of the cemetery. The old diviner hesitated for a while, and finally entered the temple divination room to drill the turtle. As soon as the bamboo cone that didn't want to burn red touched the tortoise shell, the tortoise shell cracked into countless fragments with a "rattle".

The old man suddenly changed color, and the old lady was also shocked, and prayed for a long time to the big ding of the divination room, and his heart was beating suddenly. However, where the function is, the major events of the phase and the land can not be delayed. Lao Taizhu discussed again and again with a few capable officials, and decided to send the chief secretary of the house and six Kanyu teachers to lead a group of officials who were familiar with the terrain to find feng shui treasures in various parts of Yingguo.

Just as he was about to leave the road, the doorman hurriedly came to report that Ah Xiang Rong Yi had arrived. It was not trivial for the royal envoy to come, and Ying Taizhu immediately rushed to the gate of the mansion to greet him, with a helpless wry smile on his face.

"The old lady wishes, but she wants to scatter people and horses to the ground? Already have a place you like?" Rong Yi frowned and laughed teasingly.

"Ying Guo is such a big palm, only the personnel are also, how can he be!"

Rong Yi smiled leisurely: "Take back the men and horses, but listen to the deployment." Let's talk about it

He entered the hall by himself.

"Akin has a way to deal with it, and the old man will be taught." The old lady bowed solemnly.

Rong Yi knocked on the bookcase and asked, "How many people are there in the house?"

"Six."

"What is the land that should be in harmony with each other?"

"There are roughly five or six places suitable for the identity of the second prince."

"I just brought five Kanyu teachers and four officials, and they were mixed with Taizhu's subordinates to form six teams, and the more fanfare, the more disputes, the better."

"This ...... The deadline is approaching, and the Son of Heaven is still stationed in the palace, how should the dispute end?"

"That's all you do, and the old man will take care of it."

"No!" Ying Taizhu was immediately down-to-earth, his spirit suddenly perked up, and he immediately summoned all the officials to make arrangements.

An hour later, six teams of men and horses each carried a three-zhang high white banner out of the four gates of Yingcheng, and hurried to various mountains and rivers in Yingguo. The old lady wished respect, and also personally led a team into the mountains at the junction of Hubei and Hubei.

For three days, these six teams of Xiangdi people stirred up the entire Yingguo. When the autumn harvest is over, it is the time of agricultural slack, and the white banner of "for the king and the eunuch" attracts thousands of people from the four fields and three townships to watch all day long. The teachers did not shy away from it, but when there were disagreements, they shouted loudly, and after some explanations by the good deeds, the onlookers naturally followed the gossip and argued. All kinds of news continued to flow, and in the middle of the day, "Yingguo and the royal family had a big dispute over each other" became a well-known thing in Jiang and Han.

Finally, six teams of people gathered on the south bank of Zhuanshui at the junction of Hubei and Hubei and began to discuss and decide.

Once it is said, these dozen or so masters are really full of disagreements and arguments. The places of beauty in the entire country were listed one by one, and in the end, they still had their own strengths and were difficult to distinguish.

Ying Taizhu couldn't help frowning. Secretly instructed by Rong Yi, he wanted to say that he was optimistic about the current mountain hill on the south bank of the Zhuanshui, which is not only beautiful with mountains and rivers, but also has a hidden vein like floating carpets, which is actually the best burial ground. He summoned the masters here for a meeting, in fact, he wanted to remind them to pay attention to the landscape in front of them. I didn't want these dozen or so people to fight for each other, but none of them mentioned the landscape in front of them.

After thinking about it repeatedly, Ying Taizhu still didn't say it explicitly after all. After all, he is not a scholar, these "specialized" teachers are very arrogant, all of them regard themselves as psychic, and they are still completely dissatisfied with each other, how can they agree with his common opinion that he is not specialized in such arts?