Chapter 122: The Sacrificial Pavilion
"Excuse me!"
The young man put away the golden compass and said with a faint smile.
Wang Li was a human spirit, and he knew that the young man was coming for Lin Cheng, so he stepped aside with interest, and did not dare to intervene at all.
"Thank you, Priestess!"
After Lin Cheng thanked him, he immediately raised his head.
I saw that this young man had clear eyebrows and beautiful eyes, red lips and white teeth, just like a beautiful woman, and with the backdrop of a gorgeous dress, he was even more dusty and luxurious!
He knew that although this young man was only a cultivator in the Demon Pill realm, his status was very noble, just one level lower than the tower master.
"I am Han Wuji, the servant of the Extreme Heaven Holy Ancestor Statue in the Border Desert City, and the statue has been touched by a special demon spirit and has already manifested itself. According to my golden compass, that demon fluctuation should belong to you. ”
The young man's eyes were burning, he stared at Lin Cheng tightly, and opened his mouth to say. His voice was clear and pleasant, like a heavenly sound, and it was full of dust, and if an ordinary demon tail stood in front of him, he would definitely have the illusion of wanting to worship.
"Extreme Heaven Saint Ancestor?"
When Lin Cheng heard this, his heart trembled suddenly, and he didn't know whether to be happy or worried for a while, and his expression became a little complicated.
"Come with me!"
Seeing that there was no joy on Lin Cheng's face, Han Wuji couldn't help but show a somewhat strange look, and after a simple order, he turned around and walked away.
Lin Cheng looked at Han Wuji's back as he walked away step by step, as well as the eight Demon Pill Realm Demon Tails who were waiting for him on both sides, of course, there was no room for refusal, and obediently followed.
All the demon tails in the world, but those who can advance to the demon realm, are called sages. If you have the qualifications to worship a life-size god statue in the Demon Spirit Tower, you can use it to absorb the power of people's faith.
As for those who can worship gods with a height of more than one zhang, they are great beings who have transcended the realm of demonization, and are called holy ancestors, and can have special priests to serve.
The statues of the Holy Ancestor can be scattered throughout all the Demon Spirit Towers in their respective countries. Even if they are 100,000 miles away, they can manifest themselves with the help of their own gods, that is, manifest their own mental bodies, spread their gospel, and absorb their own disciples.
In fact. The reason why the Demon Spirit Tower has such a great summoning power to almost all the demon tails in the world is largely because of the existence of these gods.
Because, any Demon Tail can get some unexpected opportunities by believing in a certain Sage, or a Holy Ancestor. Even the blessings of the mind, the empowerment of the air.
Lin Cheng when he was young. I only know that almost all the townspeople of Qingqi Town believe in the gorgon, the banshee Tussa Niangniang. Most ordinary people, every once in a while, will go to the Demon Spirit Tower to worship the ancestor of the founding father of the Sheyang Kingdom and pray for her blessing.
As for some of the Demon Tail families, in addition to worshiping Tussaud Niangniang, they will also worship some other sages. Intending to get something unique and so on.
As for the Lin family, which is a family of tigers, they have never believed in any sage, and they have worked hard to revitalize the family from generation to generation. The worship of saints such as Tussaud Niangniang is nothing more than the awe of the strong.
So. Lin Cheng has never believed in any gods since he was a child. Later, he wandered in the barren mountains and ran around the world, and he didn't even think about believing in any existence.
......
Not long after, Lin Cheng came to the most important place of the Demon Spirit Tower, the Sacrificial Spirit Pavilion.
He had gone to the Spirit Sacrifice Pavilion of the Demon Spirit Tower in his hometown of Qizhou City to conduct a spirit bone test, and he could be regarded as having entered the Spirit Sacrifice Pavilion. However, the Pavilion was relatively rudimentary, at best a huge hall, with only the Gorgons Tussaud Niangniang in the center, and some other saints standing on either side.
And the Sacrificial Pavilion here can be regarded as the real Sacrificial Pavilion.
Facing a Shinto road that is more than three zhang wide and nearly a hundred zhang long, the one in the middle is still enshrined by the gorgon Tussa Niangniang. But it does not exist alone, there are also statues of the supreme and powerful gods of the Sheyang royal clan on the left and right.
It's just that, in addition to the statue of Tussaud Niangniang who is still shining, only a few other statues still exude a mysterious brilliance, and the others have no luster at all, and some have even directly turned into clay wood sculptures that are gradually decaying.
The reason for this is that the gods of the Holy One or Holy Ancestor are hidden in the statues, and if they still exist in the world, they will naturally be radiant. Once they fell, the gods would gradually dissipate, and the idols would decay and even collapse, eventually being disposed of like garbage by the priests.
On both sides of Shinto are a large and small spiritual pavilion connected to each other. Some idols of the Holy One,
Because, any demon tail can get some unexpected chances, even the blessing of mental power, and the empowerment of the air by believing in a certain saint or a holy ancestor.
When Lin Cheng was young, he only knew that almost all the townspeople in Qingqi Town believed in the gorgon-haired banshee Tussa Niangniang, and most ordinary families, every once in a while, would go to the Demon Spirit Tower to worship the ancestor of the founding father of the Sheyang Kingdom and pray for her blessing.
As for some Demon Tail families, in addition to worshiping Tussaud Niangniang, they will also believe in some other sages, intending to get some unique opportunities and so on.
As for the Lin family, which is a family of tigers, they have never believed in any sage, and they have worked hard to revitalize the family from generation to generation. The worship of saints such as Tussaud Niangniang is nothing more than the awe of the strong.
Therefore, Lin Cheng has never believed in any gods since he was a child. Later, he wandered in the barren mountains and ran around the world, and he didn't even think about believing in any existence.
......
Not long after, Lin Cheng came to the most important place of the Demon Spirit Tower, the Sacrificial Spirit Pavilion.
He had gone to the Spirit Sacrifice Pavilion of the Demon Spirit Tower in his hometown of Qizhou City to conduct a spirit bone test, and he could be regarded as having entered the Spirit Sacrifice Pavilion. However, the Pavilion was relatively rudimentary, at best a huge hall, with only the Gorgons Tussaud Niangniang in the center, and some other saints standing on either side.
And the Sacrificial Pavilion here can be regarded as the real Sacrificial Pavilion.
Facing a Shinto road that is more than three zhang wide and nearly a hundred zhang long, the one in the middle is still enshrined by the gorgon Tussa Niangniang. But it does not exist alone, there are also statues of the supreme and powerful gods of the Sheyang royal clan on the left and right.
It's just that, in addition to the statue of Tussaud Niangniang who is still shining, only a few other statues still exude a mysterious brilliance, and the others have no luster at all, and some have even directly turned into clay wood sculptures that are gradually decaying.
The reason for this is that the gods of the Holy One or Holy Ancestor are hidden in the statues, and if they still exist in the world, they will naturally be radiant. Once they fell, the gods would gradually dissipate, and the idols would decay and even collapse, eventually being disposed of like garbage by the priests.
On both sides of Shinto are a large and small spiritual pavilion connected to each other. Some Statues of the Sages, (To be continued......)