However, Huo Yuhan's happiness could only last for a short period of time, and when he arrived in the classroom, Lu Ming sat in that small corner again, and Tang Yuyan was still next to him.

And Huo Yuhan sat in front with Wang Dong, looking at the people behind, viciously fiddling with the eraser in his hand, and tearing it to pieces......

Compared with yesterday's Zhou Yi's class, today's course is too easy for the students. The morning and afternoon are all theory classes. In the morning, it is the martial soul classification class, and in the afternoon, it is the identification of the age of the soul beast.

is talking about all the superficial and ordinary knowledge, and there is nothing to listen to, but Huo Yuhan has not received a serious education since he was a child, and listens carefully to this knowledge.

Lu Ming finished reading those few rare history books, and at this time he took out a notebook and wrote some experiences and summaries on it.

Constantly apply the wisdom charm to itself, and enhance your ability to logically analyze and process information.

Tang Yuyan didn't have much feeling about listening to the class, and she could probably guess a thing or two about her family background in her usual communication, and she probably received a relatively complete and good education, she was also idle and had nothing to do, and began to wonder what Lu Ming had written.

At the top of the first page of the beginning are a few big words, Empire and Change, the handwriting is very beautiful, which makes Wang Dong's eyes shine.

"Chapter 1: Empire is the Product of Irreconcilable Contradictions"

"Before the birth of empires, human beings had already developed their own social sphere and culture, and in ancient times, human beings lived in groups, relying on the gathering of food, a form of productivity at the bottom, to sustain the life and reproduction of the whole race."

......

"If we analyze history in detail, human social activities are always divided into four aspects, or three needs, one aspect, and these four aspects promote each other's development, even if these four aspects still constitute human social activities today."

"The first aspect, or demand, is productive labor, where human beings must satisfy their own food, clothing, shelter and other things through a series of actions such as gathering food, hunting, etc., that is, producing material itself to sustain life."

"The second need is the first need itself that has been satisfied, the activities that meet the need and the new demand that has been created by the tools that have been acquired to meet the need. New needs were born under other prerequisites such as satisfying one's own food, clothing, and shelter, such as the need for wooden frames for better gathering, and the need for spears for hunting. Population growth requires more housing construction, and dry weather requires water reserves. If life is boring, you need entertainment, you need art and music."

"The generation of the second need marks the first time in the history of man, the first historical activity of man, which freed man from the beast. The beast does not produce any new needs, nor does it produce purposeful labor for the sake of such needs. ”

"The third need is the need that has arisen since the beginning of human beings, it is the value-added needs of human beings themselves, and the people who are reproducing their own lives every day (because human beings need to meet the first need, it can be understood that human beings are producing their own lives every day) and begin to produce others"

"The third demand gave rise to a new kind of social relationship—the family, where the primitive male and female were united into a new form of community, and many new social relations appeared, husband and wife, children."

"In the beginning, human beings had only one kind of social relationship, but as the demand (the second aspect) arose new social relations, and the increase in population created new needs, the family relationship became a subordinate relationship, dependent on other social relations"

"From the first time human beings can be called human beings, these three aspects, or three needs, factors have coexisted with human social activities"

In this way, the production of life is manifested in a dual relationship, on the one hand, a social relationship, and on the other hand, a natural relationship. The life production of natural relations refers to the life production of others, the increase of human value, and reproduction. ”

Social relations refer to the production of human beings' own lives, because if he needs to survive, he must produce his own means of subsistence, and here social relations are formed, because it is impossible for one person to produce his own means of subsistence. Humans will carry out this process through the cooperation of many people. It doesn't matter what relationship this cooperation is through, for what purpose, and under what conditions"

"No one can gather food and build a house, and the advantages of division of labor and cooperation have liberated some of the heavy and complicated labor of human beings."

"It can be seen that a certain mode of production is always linked to a certain mode of common activity or a certain social stage, and this mode of common activity itself is 'productivity', which is the fourth aspect, which may be a little difficult to understand, but it is the case, this mode of production itself represents production, represents productivity."

It can be seen that the sum of the productive forces that human beings can achieve determines the state of society. Nature is a new social form of production of life itself which arises through the development of the productive forces, and this social form is naturally the first aspect above. Progress in the first area will also lead to the development of the other two."

"At this point we have fully understood the four factors that have been the basis of all social activity that can be called human beings since the day they began"

"According to these four factors, and with the help of some special worldview, I will name it materialist dialectics, which is a kind of phenomenological exposition of a special world, which will be described in detail later, and we can dissect all the essence of human beings and the essence of all social forms, and even we can look to the future from this. Prohesy, no, the word is not accurate, it cannot be said to be a prophecy, but a prediction made by a complete logical framework"

"Let's dissect all the social forms of human beings and the nature of human beings since ancient times."

......

"The state is by no means a force imposed on society from the outside. The state is a product of a society at a certain stage of development; The state is the expression that this society is mired in irresolvable self-contradictions, divided into irreconcilable opposites and powerless to get rid of these opposites. ”

"And in order that these antagonists, these classes with conflicting economic interests, may not annihilate themselves and society in futile struggles, it is necessary to have a force that ostensibly stands above society to restrain the conflict and to keep it within the limits of 'order';

"But can we resist conflict simply by destroying the Empire? This is impossible, because after annihilation, it will simply return to the primitive human form, and as it develops, it will still return to the Empire. The concept of empire can only be eliminated once the concept of class is completely eliminated, but this requires considerable productivity to maintain the distribution of each person according to his needs"

"If empire is essentially a machine of violence, why can't we take it into our own hands? Create a new form of state, and through this violent machine, the soul master aristocracy will be forcefully suppressed, so that all human beings born in this society can enjoy the same rights and obligations. ”

"We need a part of the population that does not oppress anyone else in any field to stand up, to resist all the oppression in themselves, to break this violent machine and the chains of our bodies."

......

Lu Ming hastily finished eating at noon, so he went to the office to find Zhou Yi and pay back the running he owed yesterday.

Until the school bell rang, Tang Yuyan was shocked by the tens of thousands of words of difficult words written by Lu Ming, for the first time she felt that the boy in front of her was so difficult to understand, as if she had never understood him, there was an incomprehensible brilliance on his body, exuding a strong attraction.

Just like a book that doesn't know the content, the more mysterious it is, the more attractive it is for people to read, and Lu Ming is that book, that difficult book.

She couldn't understand many professional terms and terms, according to one explanation after another, secretly looking at the beautiful handwriting, she summed up a sentence from the whole notebook, this boy is like the sun, always wants to sway all the light into the world, and try his best to change the thin land and make the world full of vitality.

She took a cue to Lu Ming's side face, quietly looking at the serious expression in the sun, not handsome, but very warm, very warm.