Only a few monsters in the sea, think that the demon eats the demon, the demon eats into the said too general, if the demon eats for the needs of survival, there is no evil and no good, if the demon eats the same, but a new point of view has been made.

In addition to the monsters, Yang Chenyu also asked one by one about the categories along the way, and these categories were in unison, thinking that monsters eating were evil, regardless of the reason.

Bi Jing's class was eaten too much by monsters, and this view is also based on his own position.

Until the land of the extreme north, and then turn to the west, the land of northern Thailand, the jīng monster returns, there are sea monsters, there are narcissus, there are demons jīng.

Then turn south, all the way over, the land of Taixi is in full view, and then turn to the sea route in Nanban, Xinlu and two continents, and the footprints are all over the four continents and five oceans.

The question raised has also evolved from the original eating demon, and the demon eating into the world to what is valuable and cheap, doing good and evil, and keeping your heart?

This inquiry is all over the world, and there are many races of demons, monsters, jīng, and demons, even if they are hidden deep at the bottom of the sea, and the underground is also found by Yang Chenyu and asked one by one.

Yang Chenyu's trip inadvertently caused a legend, but Yang Chenyu did not know.

After three years, Yang Chenyu traveled to the wall of the world, which was formed by a deep invisible trench and a thick layer of diffuse mist.

It is said that even before the troubled times, there is no way to pass through the walls of this world, and if you pass through it in vain, then you will never return, and you will never return.

In the past, Tessie, Stars and Stripes and other countries have done countless experiments around the wall of the world, but they have ended in failure.

It is said that this wall of the world connects to another world, but the situation of the other world cannot be detected with existing technology.

Yang Chenyu was suspended above the trench, looking down slightly, his eyes slowly flashed with golden light, and all the situation was in full view.

Endless waters cascade down the trench, and upon reaching the trench, the waters disappear abruptly.

Yang Chenyu knew that these seawaters had reached the other side of the world, which was a cycle of world rules, and anything that flowed into the trench would appear on the other side of the world under the cycle of world rules.

And the diffuse fog outside the trench, Yang Chenyu looked at it and nodded, this diffuse mist is chaos, as he thought, outside the end of the world, it is chaos, but it is a little different from other worlds.

This chaos is so heavy that anything that enters it will be crushed into powder and dissipated, and it is impossible for those species to detect it.

After standing for a long time, Yang Chenyu turned into a green qi and burrowed into the chaos, and after a while, he drilled back into the back of Yang Chenyu's head and disappeared.

At this point, Yang Chenyu's brush hovering on the luck book fell.

The opening chapter is the word merit, and it is written below: Virtue cannot be obtained in the end, and those who can obtain it are not famous. The merit is not feasible in the end, and those who are feasible are not famous. Those who can be obtained by the holy enter are born, and those who cannot be obtained are not feasible, so the virtue is dead. Maggots eat snakes, snakes eat frogs, frogs eat maggots, and eat each other. This is the road to survival, not good and evil.

When this line was written, it suddenly wavered, and the chaotic qi pressed down, turning into countless golden flowers and descending.

This opening chapter is to break the true meaning of merit, the theory of merit, and refute the doctrine of merit before the collapse of the path, arguing that there is no merit in this world, even if maggots eat snakes, snakes eat frogs, and frogs eat maggots, they are all survival cycles, not the way of good and evil.

Therefore, as soon as this remark came out, it immediately led to the convergence of the avenues, and thus there was a bad phenomenon.

However, this statement breaks the true meaning of merit, so that there is no merit in the world, and therefore there is no so-called merit to be rewarded.

It's a drink and a peck, and I don't know what to do.

Yang Chenyu then continued to write: a love for the sacred, a love for the virtuous, and a love for the evil. Those who are in love with the underworld have nothing and cannot be revealed. Those who love good and evil come from nothing, and they cannot be obtained and kept secret. A love of good and evil is knowledge, but animals have it, and a love of the underworld is ignorance. Under Pu Yao, good is everywhere, and evil is everywhere.

Those who are trapped in virtue are not virtuous but selfish, those who are poor are not arguing but are in arguing, and those who are brave are not brave but cowardly.

Therefore, if you are not virtuous, you are virtuous, and if you are not virtuous, you are not virtuous. The upper virtue does nothing and does nothing, and the lower virtue does nothing and thinks nothing.

Now the road collapses, there is nothing in the universe as the standard, I set up this way, for the practice of virtue, all into the birth of disgusting, and do good, for good, to gain merit, all into the birth of good heart, and for evil, for evil, for the loss of merit. Whoever is born disgusting, and is evil, is a great evil, and his merit is doubled, and whoever is born with a good heart and does good, his merit is doubled. Regardless of good or evil, it is based on entering, and those who enter into good are good, and those who enter into evil are evil, if they are evil and good, they are also evil, and those who are evil are evil, and those who are evil are also good.

This last stroke fell, and suddenly the ground was stirred, and the gods to which the Qinglong Dao vein belonged were all received this letter, so far, this new way of merit was recognized by the Great Dao, and it was continued to be implemented.

The merit was completed in one article, and Yang Chenyu then wrote like a fly.

"The Way of Immortals", "The Way of Shinto", "The Way of Entry", "The Way of Animals" and other chapters elaborate on the relationship between immortals, gods, enters, and animals, and use merit as a benchmark to adjust the relationship between each other.

For example, at the beginning of birth, the merit is zero, and if the merit is negative, then in the next life, it will be cast into the animal path, and if the animal wants to be incarnated, it must first be transformed into a demon, and then incarnate.

If there is a lot of merit, even if you don't practice, you can become a god, and if a god doesn't practice merit, you can also enter it. And if you want to become an immortal in practice, you also need merit, which undoubtedly greatly increases the importance of merit.

And ghosts and other souls are not ghosts, and they are not allowed to enter the yang world, and they are not allowed to make merit, but only lose merit.

Yang Chenyu dropped the last stroke on the luck book, and the luck book immediately turned green and flew to the top of Yang Chenyu's head to freeze.

"Huh?" Yang Chenyu looked towards the west, and saw that the mountain was covered with countless cracks, and at this time it had been occupied by demons, and a huge two-headed demon was laughing wildly with Gabele's head.

"Has Yaotang Mountain fallen?" Yang Chenyu didn't have to frown, originally thought that Gabelie might be able to fight back desperately before he died, but he didn't expect that this young envoy who had been towering in Yaotang Mountain for an unknown number of years grew up to be so vulnerable, so that Yaotang Mountain fell into the hands of demons.

Those demons are looking for a passage to the end of the world at this time, if they are discovered, I am afraid it will bring great disasters to the end of the world, before Bi Jing rebuilt the end of the world, once these demons enter the end of the world, even if they are repulsed, it will be difficult to stop the demons from attacking.

Bi Jing These demons are good at seducing and tempting into their hearts, once they develop believers, then the coordinates of the end of the world will be exposed, and then they have to guard against the invasion of demons like thieves.

This is not a good thing for the world of the end of the law.

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