The Bodhisattva's supernatural powers are vast, and the art of change is naturally hand-to-hand, only to see the Bodhisattva operate boundless mana with great compassion, and for a time all living beings will flash on her face one by one, from old to young, regardless of men and women, they can be incarnated by themselves. Bodhisattva practice, hundreds of millions of incarnations, at this moment to observe the appearance of the white snake, with the heart of the mind, with the mind of the body, a stream of light flashed in a trance, the Bodhisattva has become the appearance of the white snake.

The Great Sage secretly looked at it with fiery eyes, but he couldn't see any flaws, and immediately couldn't help but applaud: "Wonderful, wonderful, Bodhisattva is so powerful..." ”

The Bodhisattva doesn't care about the reckless words of the Great Sage, it has such a temperament, and it has been pressed under the Five Elements Mountain for a long time, but in fact, it has also worn away a lot of unruliness... But now that he meets a wanton master like Jin Chanzi, this nature will gradually recover, and this matter is not good or bad, each has its own merits.

The Bodhisattva looked at Master Sanzang on the side, and thought about the school: "What do Sanzang think?" What is a goblin? What is a bodhisattva? ”

If it was the previous temperament of Efahai, even the shemales couldn't stand together, let alone the goblins and the Bodhisattvas?

But now through the two lives of learning, he has different perceptions, since the Bodhisattva asked, he replied truthfully according to his intentions: "Said: One thought becomes a demon, one thought becomes a Buddha." Fairies and bodhisattvas are also in the same thought, if you talk about the original, they are nothing, but they are just beings in the same three realms. ”

"That's a great thing!" The Bodhisattva was overjoyed when he heard this, and said in his heart: To be able to comprehend this layer, the reincarnation of the golden cicada in the tenth life is finally not in vain... When the Buddha knew, he would have been very pleased.

No wonder his true spirit awakened, it turned out that he had broken through the previous obstacles, and he had advanced to the realm of cultivation again.

These two Buddhist masters talked about the Dharma, and they only made the head of the great sage hurt, what kind of goblin, Bodhisattva's... He just said it casually when he saw it, but he didn't expect there to be such a big reason in it.

"Master, let's see the changes in my old grandson's supernatural powers." At this time, seeing that the two of them stopped, they saw that they were stitching and inserting needles, and also performed a change, he just turned around on the spot, and turned into the appearance of the black wind monster.

Fahai saw that the great sage and the Bodhisattva's change techniques have their own mysteries, both of which are top-notch magical powers, and his heart was slightly moved, so he asked the Bodhisattva for advice: "The disciple views the Bodhisattva and Wukong's way of change, it seems that the effect is the same, but the inside is very different. ”

There is also a supernatural power that can change at will in Buddhism, called Ruyitong, which is in the same vein as Shenzutong... Originally, Fahai didn't have a plan to practice Ruyitong, but just now when I saw the ease and relaxation of the two of them changing at will, it was inevitable that I was excited... The next step is to put Ruyitong on the agenda.

Taking advantage of the Bodhisattva's presence, it is natural to ask for advice.

Seeing Sanzang's consultation, the Bodhisattva earnestly explained: "The art of change in the world is roughly divided into two kinds, one is the change of the original spirit, and the other is the change of the body. Like the poor monk, it is the way of the change of the original spirit, and the seventy-two changes of Wukong are the cultivation of the physical body, and each of the two has its own strengths and weaknesses..."The Bodhisattva paused for a moment, "The crude and inferior theory is these two changes, and the two are quite complicated, such as the Ruyi Tong of Buddhism, that is, there are different cultivation methods among the various schools of Buddhism; The 36 Tiangang methods of Taoism, each mountain also has its own wonders....."

Fahai sincerely asked, the Bodhisattva carefully guided, and even the great sage felt that he had benefited a lot from listening to it, and when he heard the wonders, he scratched his ears and cheeks, and applauded his success.

After they entered the cave, they suddenly saw the "Black Wind Monster" and the "White Snake King", and they were so frightened that they abandoned the three souls and lost the seven spirits, and they shouted "ghosts" one by one, and knelt down to beg for mercy.

Fahai gathered the little demons, and after a little explanation, their panic finally calmed down, and they went back to prepare for tomorrow's banquet.

Those restless little demons had already cleaned up before the Bodhisattva and the Great Sage returned, and the rest of their lives that could be left in Fahai's hands also showed that they had indeed not done any evil deeds, and they deserved to be well educated, and it was a merit to lead them to good.

The first batch of little demons who went to the surrounding mountains and wilderness got the second batch of little demons fake royal orders, so they stayed in other mountains, and waited for the next day to be a guide boy to come over.

Now the Batu Cave is already the shape of Fahai.

......

The little demons arranged their own arrangements, and the great sage took advantage of the time when the master and the Bodhisattva were discussing the Buddha, so he had time to go to the Guanyin Monastery and inform the little white dragon about the matter of Heifeng Mountain... Let him stay here, watching the luggage and Elder Jinchi.

It was almost nightfall before Goku returned to the Batu Caves.

Taking advantage of the fact that the Bodhisattva was here, and the Batu Cave was also a rare place, Fahai invited the Bodhisattva to dredge the meridians for Wukong.

The Bodhisattva has always liked to do things perfectly, and if he doesn't make a move, he will not be ambiguous, and he actually moistened a drop of three-light divine water on the great sage.

Because of this, the great sage has gained a lot of creation, not to mention the hidden dangers and pains of his body, if it is really as the master said before, his own cultivation is even better. He was overjoyed, and even kowtowed to the master and the Bodhisattva again and again: "Thank you, Master, thank you Bodhisattva for your fulfillment!" ”

The Bodhisattva sighed in his heart, this hoop was still in his arms, and he didn't have a chance to bring this monkey's head, but sent out a drop of Sanguang Divine Water.

However, looking at the monkey's sincere worship, the Bodhisattva is also reflecting in his heart, maybe when he subdues such goblins and monsters in the future, he can't blindly suppress them, and he should exchange his sincerity for sincerity like a golden cicada.

The Bodhisattva thought about it, and his eldest disciple, Muzha, has always been respectful to himself for more than a thousand years... But it looks like it's not as close as Sanzang and Wukong's master and apprentice for less than half a year.

Respect is greater than intimacy, and naturally there is a little more estrangement.

Early the next morning.

The Great Sage himself tied the Master to a stone pillar with a rope, and the demons were already beating gongs and drums, ready to welcome the guests.

The Bodhisattva, who had turned into the appearance of a white snake spirit, had already entered the seat, waiting for the goblins who wanted to admire the Buddha's clothes and eat the meat of Tang monks to come to the door.

Not to mention, there are still a lot of "Buddhist friends" of this black bear spirit, from the beginning of the day to near noon, one after another, and there are more than ten people in a rough count. There is only one who is human, all of them are mountain and wild spirits, and their cultivation is uneven.

There were three or four powerful ones in it, and the black wind monster was only between them.

What surprised the Bodhisattva even more was that these demons and monsters were dressed in robes or robes, if it weren't for the Dharma Eyes that had already been cultivated in the five eyes of the Bodhisattva Buddha, it might not be possible to distinguish these Buddhas and the like, but they were all monsters.

These fellow Daoists all have their own seats, and after they are seated one by one, there is only one empty seat left.

"Who hasn't come yet?" There was a fat head with a wide body, who looked curiously for a while, and asked.

There are idlers counting the number of people, and when they heard this, they immediately gave an answer: "Ling Xuzi, it's Ling Xuzi who hasn't arrived..."

"Brother Dao, don't blame, it's too late!" Right here, there was a sound of frustration outside the cave, and as soon as the words fell, I saw a Taoist with a glass plate in his hand, with two elixirs in the plate, and stepped into the cave, "But the trail is late, and there is a reason... I have to know my brother's birthday, and I specially offered two elixirs to serve them. ”

"Hahaha!" The Great Sage, who turned into a black wind monster, saw that the monsters had finally arrived, so he laughed a few times, got up and greeted: "Everyone, do you want to drink and feast first, or enjoy the Buddha's clothes first?" ”