I thought that the Bodhisattva would ask himself some compassionate treatises about the choice of life and death, but I didn't want the Bodhisattva to ask: "Sanzang, the poor monk has attracted the souls of these children, and he has been thinking about it for a long time, and he doesn't know how to return it to his parents.

Fahai listened to the Bodhisattva's question, looked at the sixteen lotus seeds contained in the lotus platform, and asked, "The Bodhisattva's original intention is to let these sixteen children re-enter the mother's womb and renew the relationship of the family?"

"Yes, of course." The Bodhisattva bowed his head slightly, then shook his head, and said, "But I always feel that it is not right, and when I enter the womb and come out again, I am the second human being. Although he is still the reincarnation of a soul, he has also broken off the past, and he has no memory of the past."

Fahai continued: "In this way, it seems that the child has been restored, but in fact it is no longer a deceased child."

"The poor monks also have a second method, which is to nourish their souls with lotus seeds and shape their bodies with lotus roots, so that they can also get the incarnation of a lotus boy."

Fahai thought for a moment and said, "If this is the case, although he lives, he will no longer be human. I wonder how the lotus incarnation made by the Bodhisattva is better than that of the third prince of Nezha?"

The Bodhisattva shook his head and said, "In case of emergency, Nezha's lotus incarnation is the spiritual root of the Three Realms that is hard to find from the lotus pond that contains the Lotus Lamp. The poor monk only has the South China Sea Lotus Pond where this evil animal is raised, although it is extraordinary, but it only has some immortal energy."

"Why bother with the Bodhisattva, why should they ask their parents." After listening to it for a long time, the Great Sage rolled his eyes and said with a smile: "Whether they want to enter the mother's womb and get a human body, or whether they want to incarnate a lotus flower and get their soul, it's all up to them."

When Fahai heard this, he suddenly realized and said with a smile, "As it should be, the Bodhisattva can also ask these children to see their own wishes."

Bajie on the side smiled and said, "I see, most of them want lotus incarnation, not to mention the loss of children, these children can be regarded as having a lotus flower creation, but they are still not human. I'm afraid only the Bodhisattva is entangled."

"Either way, no matter." The Bodhisattva smiled helplessly: "A few of you are also slippery, and the poor monk only asks you, but you shirk it without saying a word."

The Bodhisattva did not ink, and immediately recited a mantra, turning into sixteen phantoms and falling into sixteen households.

After a while, the Bodhisattva opened his eyes, looked at the Eight Precepts, and said, "You really got right."

Bajie smiled again, and said curiously: "Bodhisattva, you said that when these lotus children return home, will those families who have escaped before regret that it was not their children who were sacrificed in the previous eight years?"

The Bodhisattva glanced at the Eight Precepts and said, "The human heart, human nature, is inevitably like this. But who wants their children to suffer like this? This is a calamity, not a creation."

The Great Sage also said, "There are more children in the world who have died in vain and been sacrificed, and today they have this creation, and it is because it is the carp essence raised by the Bodhisattva who is doing evil here, that the Bodhisattva shows compassion. Somewhere else, who will save them?"

The Bodhisattva nodded and said, "Wukong is right, there are many children in the world who have died in vain, and the poor monks have ignored many of them before. My name of Guanyin, who sent my son in the world, has not worked well now, and this is the fault of the poor monk."

The Bodhisattva recited a mantra here, and a true spirit incarnation was formed beside her, and he said to her, "From now on, you will inherit the incense of Guanyin."

"Amitabha." The incarnation recited a Buddha name, scattered into the world, and fell into the temple of Guanyin, so as to connect the statues of Guanyin in various parts of the Three Realms.

"After all, the poor monk's mana is limited, so he can only temporarily practice this method." Guanyin Bodhisattva suddenly looked at Fahai and said, "There are many evil gods in the Three Realms, and there are not a few boys and girls who are sacrificed.

"Although the poor monk has the heart to take this matter, he must also take it after the journey to the west." Fahai pondered for a moment and said, "There is a suitable candidate, maybe the Bodhisattva can recommend it to the Heavenly Court."

"Who?"

"Guan Eguchi Jiro Zhenjun."

The Great Sage also stroked his palms and smiled: "Yes, yes. Back then, the Bodhisattva recommended Erlang Zhenjun to the Heavenly Court to take my old grandson, and now he recommends him to clean up the evil gods of the Three Realms, which is even better."

The Bodhisattva also nodded and said, "This matter belongs to him, and I have heard that he has been invited by the Jade Emperor, and after his wife is conceived, he will take over the decree of the Heavenly Gods."

"Isn't that a coincidence?" small

Bai Long said on the side: "It is extremely difficult for my dragon clan to conceive, and I am about to show the Bodhisattva's miraculous power of sending a child to Guanyin."

Bodhisattva:

It made sense, but I felt I was being calculated.

The old and young of Chenjiazhuang got the news of the Bodhisattva's apparition, and there were no more families left, and they all rushed to the Dawang Temple of Inspiration. The Bodhisattva naturally knew about this situation, but she didn't leave because of this, and the five masters and apprentices of Fahai also followed with the old man.

Guanyin Bodhisattva cast a magical spell, took out the lotus root contained in the jade bottle, and compiled into sixteen incarnations, accompanied by fragrance and fairy music, sixteen lotus children came into the world.

The old and young people of Chenjiazhuang, who came in a hurry, saw this scene and ordered them to kneel down to see the Bodhisattva, and the parents of the sixteen families saw it, so they had a foreknowledge first, and they couldn't cry at the moment, and they rushed up to hold their children in their arms.

So much so reunited.

"Amitabha."

After reciting the Dharma name, the Bodhisattva said, "The spirits of the poor monks have gone to the mortal world in private, pretending to be gods, and they are the one who is in trouble, and now they are showing their fierce appearances, and they are the excesses of the Three Tibets; It is also the disaster of these sixteen children that is now difficult to fulfill, and the poor monk uses the lotus root in the lotus pond as his body, and for this sixteen children to reshape their bodies, it is the cycle of cause and effect."

After the Bodhisattva finished speaking, auspicious clouds rose under his feet, lifted them to the lotus platform, and then disappeared.

Guanyin Bodhisattva is gone, but Master Sanzang is still there, and just now the Bodhisattva made it clear that it was this Master Sanzang who surrendered to the King of Inspiration.

The essence of this inspiration king is still left before this inspiration king temple.

Chen Cheng, who was the leader, looked at it and said in his heart: What a big spirit, just looking at it, it grows more than ten zhang, and it is piled up here like a small mountain bag.

Fahai suddenly looked at some bold people in the village, his eyes flowed with a little greed, his brows furrowed slightly, he stretched out his hand, and a Buddha light turned into this corpse, and after a while, the essence of the body of the King of Inspiration was transformed into the earth, or flowed into the rivers.

One nourishes the grain, and the other fattens the river fish, which can be regarded as the retribution of the king of inspiration for eating boys and girls in this heavenly river.

There was also a group of young people who were about to smash this harmful inspiration temple on the spot, but the old man in the village stopped him and said, "Slow, slow, it's better to change this temple into a Bodhisattva temple."

This statement was unanimously approved by everyone, and the joke Bodhisattva appeared, who would dare not do it?

After a few words of the reconstruction plan, the villagers of Chenjiazhuang invited the Sanzang master and apprentice to return to the village to make a celebration banquet.

The old man went down to the river to recover his family's ancestral business, not to mention, he actually wanted to invite the Sanzang master and apprentice to Shuifu as a guest, but when he thought that Shuifu was now occupied by a group of spirits, he couldn't speak, so he had to go back to tidy up first, and come to the shore tomorrow to wait.

"Thank you, Holy Monk, for slaying demons."

After returning to Zhuangzi, the people of Chenjiazhuang thanked Master Sanzang under the leadership of Chen Cheng and Chen Qing, the two owners of the village.

After the Bodhisattva's certification, it is the great sage and the eight precepts, and it is also a real Buddhist elder, at this time, there is only awe, where is there fear?

It was also not early, so after a few words of greeting, the sixteen children also went back to their respective homes.

Bajie suddenly asked curiously, "Master, these little children won't be like the third prince of Nezha, and they won't grow up, right?"