In today's Three Realms, there are really not many people who can make Nezha, a bold and bold man, frightened.

At first, Nezha was just afraid that it was just the Linglong Pagoda in the hands of Li Tianwang, which contained a secret fire, specifically Nezha's lotus body, once it was included in it, the fire hit his body, and only burned Nezha to the bitterness.

And now, I'm afraid there are two more.

One of them is Sun Dasheng's newly cultivated supernatural power "Great Sage Thunder"; And the second one is undoubtedly the Great Sun Buddha Flame of Master Sanzang.

But Nezha didn't care about it... Could it be that the entire Three Realms is afraid that these two supernatural powers are only him, Nezha?

No, who in the Three Realms is not afraid?

Nezha sometimes even thinks about what kind of expression the high Jade Emperor and the Buddha will have when they hear the Great Sage's recitation.

And at this moment, Master Sanzang and the Great Sage have arrived at Bibo Pond.

It's just that the master and apprentice didn't go into the water, and they only watched on the water for the time being.

"Master." The Great Sage looked suspicious and asked, "I have never heard of anything to do with Buddhism before, and besides, the Bodhisattva has just crossed the little white dragon to worship under the master..."

Fahai listened to Wukong's words and said with a smile: "A bodhisattva is a bodhisattva. ”

The Great Sage thought for a moment, then ignored the matter, and asked the master, "Master, can you feel something." ”

But when the Great Sage looked at the master, he found that the master's expression seemed to be a little subtle.

"This Buddha rhyme may not come from the Buddhas of Lingshan."

Master's words obviously made the Great Sage a little confused, "Isn't that Buddha from Lingshan?" ”

"Definitely." Fahai shook his head and said, "It's not actually the Buddha who exudes this Buddha rhyme. ”

"Not a Buddha?"

The Great Sage was even more surprised, "Master, although the disciple is only a preliminary sense, he thinks that he has not made a mistake... This Buddha rhyme doesn't seem to be under the master, it's not a Buddha... Which great bodhisattva is it? ”

At first glance, there is nothing wrong with the words of the great sage, but if you take a closer look... You know what it means.

It seems that in the cognition of the great sage, the only ones who can be comparable to the master in Buddha rhyme are those true Buddhas and great bodhisattvas in Lingshan.

In fact, it is true that with the cultivation of Fahai as the realm, whether it is becoming a Buddha or a demon, it is all in one thought. And it is really based on one's own cultivation for understanding, not relying on the Buddha's enthronement.

The great bodhisattvas such as Guanyin Bodhisattva and Jizo King Bodhisattva, who are like Buddhism, have attained fruition by themselves.

And such as Dingguang Huanxi Buddha and Ma Yuanzun Wang Buddha and the like are the fruit positions of the Buddha's enthronement, there is no corresponding Buddha number, it is like an attic in the air, and it is broken at one touch.

Fahai saw that Wukong had always guessed the wrong direction, so he said to him: "If the teacher's induction is correct, then the Buddha rhyme should be emitted by the relics left behind by a deceased monk. ”

"Relic?!"

The Great Sage never expected to hear such news from the Master's mouth, and after a short period of surprise, the Great Sage suddenly said: "Master, what this Ten Thousand Saints Dragon Palace has committed is probably far from being as simple as colluding with demons. ”

Generally speaking, there are two ways to produce relics.

One is that a person like Guanyin Bodhisattva who is so profound in Buddhism can condense relics with his own profound Buddhism, and it seems that this kind of monk who can condense relics can attain the bodhisattva status at least.

The second type is the relics condensed by the monks after they sit down.

As for the Buddhas and Bodhisattvas of Lingshan who have received the title of enthronement and attained fruition, they have no chance with the relics in their lifetime.

And at this moment, the relics that appeared in the Ten Thousand Saints Dragon Palace did not have the breath of Lingshan Buddhism today, as long as a little calculation, it was actually formed before the Buddha founded Lingshan Mahayana Buddhism.

This is also because of the nature of Mahayana and Hinayana Buddhism.

Because the Dharma of Dacheng Dharma crosses others but not themselves, often the relics they condense are not what they take the initiative to seek... It is precisely because of this that the monks who truly practice the Dharma of Dacheng do not attach importance to the attainment of Buddhism.

Just like great bodhisattvas like Guanyin Bodhisattva, what they seek is to transform sentient beings, not to become Buddhas. And it is precisely in the process of transiting sentient beings that they have a deeper understanding of the Dharma, so that they can induce the merits accumulated during the transmutation of sentient beings, as if "water comes naturally", and the relics are condensed.

The Hinayana Dharma is different, they believe in crossing oneself first and then others, so all the Dharma practices are condensed in themselves... Although there are also eminent monks who practice Hinayana Buddhism and attain bodhisattva status by cultivating relics as a result, they are still a minority.

But in the end, they all have the same goal.

King Jizo Bodhisattva first practiced Hinayana Buddhism, and with this, he successfully condensed the relics and attained the bodhisattva status... And he really did the teachings of Theravada Buddhism, first crossing oneself and then crossing others.

Therefore, he went down to the underworld and made a great wish - hell is not empty, and he vows not to become a Buddha.

However, the more advanced monks who practice Hinayana Buddhism are rarely able to condense the relics during their lifetimes, but they have a greater chance of leaving a relic after they sit down.

It contains the other party's lifelong understanding of Buddhism.

Of course, these two ways are not the only way to condense relics.

Just like the day when the World Venerable helped Fahai to condense the relics, of course... That's also because Fahai's own Dharma realm is enough to support him to condense relics, if he forcibly carries the relics, his soul will be damaged, and he will never enter the realm again for the rest of his life; If it's heavy, the soul will be scattered.

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Relics are rare and known in the Three Realms.

Each relic is an unavoidable treasure in the Three Realms, and at this moment, one appeared in the Ten Thousand Saints Dragon Palace, which undoubtedly aroused Fahai's interest.

Although Fahai first crushed his Buddha relics, and then slowly condensed the relics phantom on the westward journey to resolve the ban on the god list in the soul of the gods...

But at this moment, being able to meet a relic left by a Buddhist predecessor will inevitably make him a little excited.

This relic is a treasure of Buddhism, and generally speaking, if the relics left behind by the monks after their initation, they will be offered to the ashram during their lifetime.

And what does this Ten Thousand Saints Dragon Palace have to do with Buddhism, but now there is a relic hidden in their water mansion... In addition, they have a history of collusion with demons, which will inevitably make the Great Sage suspicious, so he said to Master: "Master, after going down for a while, how will we act?" ”

Fahai thought for a while and said, "I still have to treat others with sincerity, and treat me with sincerity." ”

The two entered the water mansion without hindrance all the way.

Now Bibotan has been taken over by the elite under the command of the Jiao Demon King, the Great Sage is the sworn brother of their marshal, this time they are chasing and killing the nine-headed insects together, the Jiao Demon King before leaving, and specially instructed that before he came back, everything was at the disposal of Sun Dasheng.

Seeing that the Great Sage went and returned, there was an obstruction, and the young general guarding the door had already welcomed the Great Sage and Master Sanzang into the Water Mansion.

After entering, Fahai saw that the water tribes in this dragon palace were surrounded by sword soldiers in the center of the main hall and crowded together, although they were not lynched, but seeing that they were all pale, he also knew how much pressure they were under at the moment.

After all, their own life and death are in the hands of others, and they are not warriors who are not afraid of death, how can they not be afraid?