Become an immortal?

Becoming a Buddha?

What's the point of that?

Just like the royal brother Sanzang Master, people can become a Buddha with one thought, but they have always walked the Three Realms as a mortal monk, that is, they are now going to establish a sect, which is why they should be the first ancestor of the only knowledge sect.

After Li Shimin learned that the sages of the human race could fly to the Fire Cloud Cave, he couldn't settle down in his heart.

Although it is true that he is the incarnation of Emperor Ziwei, it is also as Emperor Fuxi said back then, if he is reincarnated as a human, he is a human.

This is the characteristic of the Terrans.

As for those who took the initiative to give up their human identity, but if they became demons, they were a minority after all. It's not short-sighted, I'm afraid it's just some unavoidable hardship.

Li Shimin didn't know how far he had to go to have the qualifications to ascend to the Fire Cloud Cave, but in the Qin Emperor and Han Wu before him, the two of these two human emperors who could be called the emperors of the ages still did not have this honor.

According to Li Shimin's understanding, in addition to the three emperors and five emperors of that year, as well as several kings with outstanding achievements. The rest are the sons who caused the controversy of a hundred schools of thought back then, but not everyone can have this qualification.

But from another aspect, even if the princes failed to ascend to the Fire Cloud Cave back then, they were all recruited by Heavenly Court.

For example, Bian Que of the doctor's family, the grandson of the soldier's family, Lu Ban of the public loser, and so on.

Those who ascend to the Fire Cloud Cave, such as the Confucian Saint and his disciples.

But there are also some people who live in seclusion in the world, neither being solicited by the heavenly court, nor going to the Huoyun Cave to be constrained, such as Mozi and Guiguzi.

But for Li Shimin, it seems that flying up to the Huoyun Cave has become a goal that he is fighting for at the moment, but if he wants to get his wish, how much merit must he make?

At the very least, we have to create an era, right?

Then I want to lead the iron cavalry of the Tang Dynasty and lay down a big territory!

Unified Shenzhou, I'm afraid it's not enough. If the four continents are all under the control of the Tang Dynasty.

An Emperor of the Ages?

Wrong!

The Holy Emperor of the Ages!

Li Shimin's imagination in his heart couldn't hide Fahai's eyes, he just said lightly: "Your Majesty seems to be a little too ambitious." ”

Although Master Sanzang's voice was not loud, but after it entered his ears, it pierced his heart and washed away his previous "delusions", Li Shimin came back to his senses, but he didn't care, but asked Master Sanzang in a whisper: "What does the royal brother think I think, can I make a fraction of it?" ”

"Great Qin Fen VI Yu Lie was able to dominate Shenzhou." Fahai did not look down on Li Shimin, but said that the situation of the other three continents was completely different from that of Nanzhou, and it was just that with the power of the Tang Dynasty, he wanted to complete the great cause of unifying the four continents, which was tantamount to a fool's dream.

The Lingshan in Xizhou, the demon barbarians in Beizhou, and the Xianmen Sect in Dongzhou are by no means the objects that Datang can easily provoke at this stage.

Moreover, to fight a war is to die.

If it is just for his own merits, the Tang Dynasty Emperor wants to provoke a war on the four continents, then for such a war, Fahai will definitely not support it.

Although Fahai does not taboo killing, this is indeed contrary to the Dharma practiced by Fahai.

Moreover, if Li Shimin really started a war for such a reason, I am afraid that he would not be recognized by Huoyun Cave.

Unless the division is famous.

If he is a righteous teacher, then the situation is naturally different, and the reason for this Fahai can even imagine some and for Li Shimin, with the think tank under his command, it is not difficult to find out some reasons, the difference is only that. It's just the first excuse to send troops, or do it sincerely.

If you send troops to Xizhou, you can use the pretext of cleaning up the Taoist Buddhism and ignorant human thoughts, and the Tang Dynasty soldiers are going to really enlighten the minds of the Xizhou human race and save them from the sea of suffering;

Chen Bing Beizhou is even simpler, slaying demons and eliminating demons, it is justified, Datang, as the first empire in the world, has the responsibility to clear the universe and establish peace in the world;

The real trouble is Dongzhou, where there are all immortal cave mansions and big sects

However, if Datang really has one day and swept away the west and north two weeks, it is naturally impossible for Dongzhou to turn a blind eye. Sooner or later, there will be a battle between the two sides.

And when that time comes, I'm afraid it's not simply a matter of the world, and the Jade Emperor may not be able to sit still.

The emperor who was disrespectful to the sky did not appear back then.

The reason why the first emperor Yingzheng died violently on the way to the east. I'm afraid there is also something to do with this, even if he didn't show his intention to cut down the sky before, but he is really breaking the mountain and cutting down the temple, and he wants to cut off the gods. Cutting off the source of the gods' incense, to a certain extent, naturally weakens the power of the gods, so according to the temperament of the First Emperor, it seems that it is not an accident to lead the Great Qin soldiers to attack the South Heavenly Gate in the future.

The emperor has the meritorious heart to establish immortal feats.

Just as a monk has compassion for all sentient beings, the two sides seem to be mutually restrictive to a certain extent.

The vast majority of monks are always at odds with a great aspiring king, unless it is a murderous monk who also refuses to live in peace.

Although Fahai is a killing monk, his killing does not involve innocent people, but precisely to protect sentient beings. Therefore, Li Shimin came to him to find the answer, and it was destined to be in vain.

Maybe Li Shimin realized his mistake and looked a little embarrassed, but after all, he was the emperor of the world, and he had his own set of mental skills, and he quickly regained his calm, as if his previous expression had not been mentioned at all, "It's the opening ceremony in the near future, I don't know which guests the royal brother has invited to watch the ceremony?" ”

"In addition to informing the old mother of Li Shan, Zhenyuan Daxian, Buddha Rulai, Dari Rulai, Guanyin Bodhisattva, and Erlang Zhenjun and Mr. Ziyu, there are no guests."

"The King of the Earth Bodhisattva does not come out of the underworld, and the poor monk has already visited it before"

Li Shimin:

Is this the opening ceremony of the Sect, or the Immortal Buddha Conference?

"The poor monk didn't want to invite so many guests to watch the ceremony, but they have different identities after all." Fahai paused again and said: "Actually, there were originally two invitations to be sent to the two emperors of Huoyun Cave Xuanyuan and Dayu, but thinking that they couldn't get out of Huoyun Cave, the poor monk was going to visit the two human kings in Huoyun Cave before opening the sect." ”

Li Shimin:

This is really a fierce envy.

"That. I don't know which Mr. Ziyu in the mouth of the royal brother is? ”

"A disciple of Confucius, Zengzi Zengshen."

Li Shimin left, and did not stay in the Temple of Mercy and Grace for a long time, even though the temple was built at his expense.

In fact, this time when the royal brother came back, Li Shiming directly gave him the title deed of the Temple of Mercy and Grace, and the royal brother did not refuse, but accepted it happily.

In fact, after their master and apprentice returned from learning the scriptures, they were already penniless, and they were sent off in Lingshan before, but Wukong did not leave any behind, and put all the wealth and goods obtained along the way on the Lingshan Daxiong Treasure Hall.

But in the end, the Buddha also confiscated it, and all of them were scattered into the world, and they were given to the poor.

Today's Li Shimin is not as tight as the financial situation when the founding of the country, and now the country is peaceful, the officials are clear, and the people are stable. This treasury is naturally a lot richer, otherwise how could he dare to think of the great dream of the Ancient Holy Emperor?

Outside the Fire Cloud Cave.

There are eight places where the clouds are born, the fog rises in all directions, and the show cypress is quite born, and the pine is bent and bent.

Fahai saluted respectfully at the foot of the mountain and said, "Terran Tang Sanzang, come to meet Your Majesty the Human King." ”

He came alone, after all, this is a holy place for the human race, Wukong and they felt uncomfortable with him, so they all stayed in the Temple of Mercy and Grace to take charge of the opening ceremony. Except for the Buddha who could not leave Lingshan, several immortal Buddhas deliberately sent a letter to the great sage who came to show that they would definitely be there that day.

Naturally, their masters and apprentices can't be careless.

The above people are the people invited by Fahai, and as the disciples of the founding of the mountain, they are naturally qualified to invite relatives and friends to come to watch the ceremony.

For example, the Great Sage invited the second brother Jiao Demon King, the third prince of Nezha, the barefoot immortal, the Tai Bai Xing and the four wasted star monarchs Yuan Hong and other immortals, and because when he went to invite Chen Tangguan Nezha, Li Tianwang was also at home, so he also invited him

Bajie, Wujing and Xiaobailong don't actually have too many people who have deep friendships in the Three Realms, so they also gave Qingfeng and Mingyue posts, but these two people are going to follow Zhenyuan Daxian left and right when they are in Japan.

In addition, the little white dragon invited the Dragon King of the Four Seas.

In fact, after this list spread in the Three Realms, many immortals and the like didn't even have invitations, and they also rushed to Datang, these characters are something they can usually see?

Not to mention the Zhenyuan Immortal and the Bodhisattva, even if they have a friendship with the Dragon King of the Four Seas, it is a great thing.

Think back then, Li Jing and Ao Guang were not brothers?

When Li Jing saw Ao Guang, he had to call his brother politely, but he didn't expect that time would pass. Now that the Dragon King of the Four Seas has seen a high-powered Tota Heavenly King, even if he is reluctant in his heart, he has to respectfully call Li Tianwang.

There is Emperor Fuxi in Huoyun Cave, so naturally he has already ordered the boy to greet him outside, and Fahai only saw the salute here, and the boy said directly: "Your Majesty knows that the Holy Buddha is coming, and they have been waiting for a long time. ”

The so-called learning is not in order, and the one who achieves it is the first.

This boy looks young, but in fact, he followed Emperor Fuxi as early as the emperor's reign, and followed the emperor to Huoyun Cave back then, and he was just a boy image. If you really talk about it, he can definitely be regarded as the ancestor of the human race, but he has always been alone, and he has not left a bloodline inheritance in the world, which can be described as a pure yang body.

Fahai felt it roughly, and he could feel an extremely strong blood surge power on the other party. Is this the martial arts of the human race in ancient times?

"Amitabha." Fahai recited a Buddha name and said, "Please also ask the fairy child to lead the way." ”

"Holy Buddha, don't call me a fairy." The boy responded with a smile: "There are no immortals in my Huoyun Cave, and the Holy Buddha can call me a hexagram." ”

"Hexagram?"

"Back then, Your Majesty observed the principle of yin and yang changes between heaven and earth, created gossip, and then picked me up by the river, and named me hexagram."

"I see."

Fahai has never heard of this, and this trip can be regarded as an increase in knowledge.

"Holy Buddha, please."

"Please!"

This Huoyun Cave is not an ordinary place, even if it is now known as the Dharma Sea of the Holy Buddha of the Three Realms, it has always maintained its humble nature here. Only then did I enter the mountain, and I saw the Hibiscus Peak towering, and the Zigai Ridge was towering.

I smelled the herbs and the fragrance, and there was smoke and cranes in the distance.

I think it was His Majesty Shennong who was refining medicine.

His Majesty Shennong is different from the Taoist masters, although he has the aura of heaven and earth such as Shennong Ding, he has never made alchemy. It is a medicine that cures the sick and saves people.

Go further, and see a mural in front of you, such as the nest house, the Tiezi knotted rope, the flint drill fire, and the tie of the skirt. Fuxi created gossip, Shennong tasted a hundred herbs, and Xuanyuan fought Chiyou until Dayu controlled the water, which can be regarded as an end.

Turn this mountain road. But I saw a grass house in front of it, and there was a tall and mighty strong man in it, who was writing about the Spring and Autumn Period, and while writing, he also told the disciples who heard below about his own feelings.

As if feeling Fahai's gaze, the big man paused slightly, and when he looked at each other, he waved to Fahai and then felt that something was wrong, so he said a few words to his disciples, and walked briskly towards Fahai's side.

The hexagram on the side introduced to Fahai: "This is the Confucian Confucian Confucian Sage. ”

This can still be seen.

Fahai also hurriedly greeted him, and when the two sides approached, he first opened his mouth to salute and said, "The poor monk Tang Sanzang has seen Kong Sheng." ”

"No need to be polite." Sage Kong smiled, "You are the holy Buddha in the world today, the old man just gave birth to you many years earlier, and he is a few years older."

Having said that, Fahai still remains humble, and in front of this Confucian saint, even the most arrogant person has to put away his arrogance.

Sage Kong continued: "But it's not too late to get acquainted now, I'm very interested in the Holy Buddha's teachings of consciousness, if I have time, I don't know if I can ask for a lesson or two?" ”

"How dare you." Fahai clasped his hands together, "It is the luck of a poor monk to be able to get the guidance of Confucius."

Threesome, there must be my teacher.

For Confucius, there is nothing in the Three Realms that cannot be learned, and the so-called "choose those who are good and follow them, and change those who are not good" is precisely this principle.

Besides, the Buddhism of the Three Tibets is advanced in terms of the entire Three Realms, how could Confucius not be interested?

And for Master Sanzang, he himself does not refuse the knowledge of a hundred schools, and he can have an opportunity to sit and discuss the Tao with Confucius, isn't this a great opportunity?

Not to be missed.

The main Fahai has been walking the Three Realms as Sanzang, as for the "Golden Cicada" in his previous life, he basically didn't mention it, otherwise he would be an ancient man thousands of years ago.

If you count it from the side of Jin Chanzi, he and Kong Sheng are actually still characters of the same era.

After a few words, Fahai temporarily said goodbye to Kong Sheng, after all, today is mainly to meet Xuanyuan and Dayu, but before parting, Kong Sheng took out a book from his arms and said with a smile: "This thing is a holy Buddha and accept it, just as a gift to meet." ”

There was no title on the scroll, and Fahai was not easy to open and watch, so he took out a Buddhist scripture that he carried with him and gave it to Kong Sheng, which can be regarded as a gift to each other.

Kong Sheng also gladly accepted, and then looked at the cover carefully, which read "The Theory of Enlightenment".

After this valley, but see there is a Baoce Lingtai, and there is a big tripod standing in front of it, this tripod is not the Shennong Ding of Emperor Yan, but the imitation of the Kyushu Ding cast by King Yu

Behind the pavilion flying Qingluan, the pavilion hidden purple mist. When I saw the dragon diving at the bottom of the stream, the tiger crouched in front of the cliff

Before Fahai could take a closer look, he heard a heroic voice and said with a smile: "Hahahahaha——, Tang Sanzang. Always face to face! ”