"Master Sanzang is in the marriage book, what is there!"

Before Xiao Nezha finished his sentence, he suddenly felt wind in the back of his head and a cold neck. But I saw that it was the Great Sage who attacked from behind. Xiao Nezha, who was supposed to have a seizure, suddenly felt weak and took two steps back. Then he smirked: "Hey, hey, hey, great sage, didn't you go to Zhongnan Mountain, when did you come back?" ”

"If you hadn't come in time, how could you have seen the third prince behind his back to find out about my master's marriage."

It was also the great sage who pretended to be gloomy and bluffed little Nezha very lightly, and he didn't know if the other party was really angry for a while.

Princess Longji on the side was also a little helpless, this Nezha's temperament really hasn't changed in the slightest for more than a thousand years. In this Temple of Mercy and Grace, he did not do any protection, and casually pulled himself into a corner, and dared to ask himself about the "lace matter" of Master Sanzang.

Not to mention that there is no name of Master Sanzang in the marriage book at all, even if there is. Princess Longji would never dare to talk nonsense.

Since Princess Longji took charge of the Marriage Palace, she naturally knew some things that she didn't know before

For example, under wishful thinking, the red rope poked out, and even became entangled together. But it is not written in the Red Book; Or it is clearly on the roster, recording the marriage between the two parties, but the red ropes are 108,000 miles apart, and there is no sign of tying them together at all.

The red book is a copy of the marriage book, which only records the number of marriages in the mortal world, the marriages of the immortals. There is no mention in the Red Book.

Princess Longji's marriage hall is only in charge of the red book, and as for the original marriage book, it is not in the heavenly court, but in the red line in the marriage hall of the other heavenly court in the hands of Nuwa Niangniang, which is also the red hydrangea produced by Nuwa Niangniang.

In the past, Master Sanzang's lay name Chen Yi was indeed on the Red Book, but since Master Sanzang finished studying scriptures and was revered as the Holy Buddha of the Three Realms, Master Sanzang's name has disappeared from the Red Book.

As for what was recorded in the Red Book before the name of Master Sanzang disappeared. Or in the marriage hall, the little wooden man who originally represented the Sanzang mage, and who had a red thread entanglement.

These things, Princess Longji will definitely guarantee to keep her mouth shut.

Although she is also the blood of the Jade Emperor, her anti-bones should not be underestimated, but she also knows the seriousness of this matter, and she will never dare to reveal it to the outside at will.

After all, the identity of Master Sanzang is extraordinary, and the women who poked out the red rope to Master Sanzang are not easy to do. If it leaks out, I'm afraid there will be a lot of unnecessary twists and turns.

And while in charge of the Marriage Palace, Princess Longji also discovered some other things.

That is the record on the red book, which can be changed artificially, and it is nothing more than the consumption of some mana and merit.

So the problem is that because he and Hong Jin were declared gods after their deaths, they are naturally not considered mortal marriages, and after they got the red book, they did not find their names on it.

But in the marriage hall, there are little wooden people with Hong Jin, and what makes Princess Longji most curious is that the red line between the two of them is in a half-untied state. It seems that with just a slight external force, the red line will be completely separated, and they will part ways.

There is another point that Princess Longji cares about very much. That is the little wooden figure representing Tuxingsun and Deng Chanyu, the red rope belonging to Deng Chanyu did not poke out, but Tuxingsun's was tied to Deng Chanyu's waist.

Comparatively. On the contrary, it is the red line between himself and Hong Jin, which is more like a natural attraction to each other and put together.

At that time, Princess Longji had a different thought in her heart: Could it be. It's not that the red thread is about to fall off, but it's just put together, and it's not completely tied?

Comparing the relationship between herself and Hong Jin, Princess Longji thinks that this may be greater.

And just as Princess Longji was thinking, Deng Chanyu's little wooden man waved his hand and cut off the red line on his body, and poked the red line out three times and twice, but Deng Chanyu flexibly avoided it.

Seeing this situation, Princess Longji also roughly understood the difference between the red book and the red line.

And in this marriage hall, the most wonderful thing is these little wooden people who represent the beings of the Three Realms. It's not just mortals in the lower realm, not just the immortals and Buddhas, Princess Longji also saw the little wooden people of her father and mother.

At the top, there are even seven independent faceless wooden figures.

In the meditation room.

"Long Ji has seen the Holy Buddha."

"Hong Jin has seen the Holy Buddha."

Princess Longji and Hong Jin were in front of Master Sanzang, without the slightest support. Be the first to see.

"I've seen the princess, Xingjun." Fahai has always returned the courtesy, people respect him by a foot, and he respects him by a foot.

After greeting each other, Fahai asked directly: "The princess and the star monarch have come here, but they have something to find the poor monk?" ”

Princess Longji first bowed her hand, and then said: "The two of us actually don't have anything important, but we have admired the name of the Holy Buddha for a long time. ”

"Amitabha." Fahai recited the Buddha's name, folded his hands, and said with a smile: "In this case, please let the two of you stay in my temple for a few days. It's just that there are a lot of guests coming and going these days, and I am afraid that there will be places where the hospitality is not good, so I invited the princess and Xingjun Haihan. ”

"It's okay, it's okay." Princess Longji still has to be more free, "As long as the Holy Buddha doesn't blame me for being a Hongluan Nether Realm and disturbing the Nether Realm." ”

As soon as these words fell, I heard a lot of noise in the temple.

Then Bajie, who was in charge of the opening banquet, hurriedly came, "Master, it's not good. Queen Xiliang, Princess Peacock, and Xingxian have three ways to fight."

As soon as Princess Longji heard this, she subconsciously took a step back, as if to show that. It's none of my business!

And why did the apricot fairy also come down to earth?

The Great Sage looked at the master and asked with his eyes, if he wanted him to solve this troublesome matter Seeing the master's head, the Great Sage walked out of the meditation room quickly, but saw that the temple was already quite lively.

Ordinary monks naturally didn't dare to come to see the excitement, but those immortals and bodhisattvas didn't have too many scruples.

And with the status of Master Sanzang now, such a thing happened, and it didn't seem like a matter at all in everyone's eyes. On the contrary, it is a beautiful story that can be spread in the Three Realms.

And the people of Chang'an City, when they heard about this, felt that Master Sanzang was more close to the people and down-to-earth. Otherwise, why would Venerable Sanzang always call himself a monk?

What is Mortal?

Seven emotions and six desires are ordinary.

The worldly red dust is ordinary.

With a character like Master Sanzang, it would be strange if there was no woman who was in love.

Alas. But who made Master Sanzang a holy monk of Buddhism?

This is unrequited love that is destined to have no results.

Long Ji is a little wooden man who has seen Master Sanzang, and there are red lines around Master Sanzang, but there are not only these three, but these three little wooden people are closer to Master Sanzang's little wooden person.

Back then, there were still many female goblins and little wooden people, and they also put the red thread on the body of Master Sanzang. Pity. It seems that Deng Chanyu just cut off the red line, and Master Sanzang directly raised the little wooden figures of those female goblins, such as the scorpion spirit and the mouse spirit. The end was extremely miserable.

This is in the entire marriage hall, and it is difficult to find a second case.

Compared with them, the three of them, Queen Xiliang, Princess Peacock and Xingxian, are already a great opportunity to "covet" Master Sanzang and live safely.

It's a pity. The jade rabbit was closely guarded by Fairy Chang'e, otherwise it would be more lively.

Jade Rabbit's careful thinking, even if it is well hidden, it is still interesting to hide Princess Longji, Jade Rabbit and the princess of Tianzhu Kingdom who she pretended to be, are actually devoted to Master Sanzang.

It's just that Jade Rabbit is a little self-aware, and he just hides such unrealistic thoughts in his heart. The princess of Tianzhu almost brought a catastrophe to Tianzhu for her willfulness.

After the Great Sage went out, Princess Longji couldn't help but look at Master Sanzang, but saw that even if it was Master Sanzang, his expression was by no means relaxed at this moment, and there seemed to be a little sadness between his eyebrows.

Thinking of this, Princess Longji glanced at Hong Jin beside her again, and saw that his expression was as usual, and she didn't seem to be too interested in outside things, and said secretly in her heart: This Lang Jun of this palace, sometimes I really can't understand what he is thinking.

Hong Jin's attitude towards Princess Longji has always been respectful, and it can even be said that there is no transgression.

When the two of them got married, they made an agreement, and at this time, Hong Jin has basically not violated one. As for why it is said that "basically has not been violated", it is because Hong Jin is not used to calling Princess Longji "lady" after all, so he often calls Princess Longji "princess".

Later, the two of them made a new agreement, that is, they were called "husband" and "lady" in front of people, and they could be as they pleased.

Therefore, when only the two of them get along in private, Hong Jin always calls Princess Longji "princess", and Princess Longji is in most cases, directly calling Hong Jin's name, but once he changes his words in private, when he calls Hong Jin "husband" or "Langjun", with Hong Jin's experience, it is releasing a danger signal.

Generally speaking, Hong Jin and Princess Longji are two people, and they don't actually hate each other. But if you really want to talk about the relationship between husband and wife, it's actually almost meaningless.

But if there is no nominal relationship, the two of them may not have this opportunity to get along and understand each other.

Therefore, the relationship between the two of them and each other is still quite complicated.

And this trip to Ci'en Temple is not as simple as Princess Longji said before, she actually wants to ask Master Sanzang for guidance.

After all, even the matter between Erlang's cousin and his younger sister and the three princesses of the West Sea, Master Sanzang can perfectly resolve it. So why can't I ask Venerable Sanzang for advice?

But this kind of thing is naturally not easy to talk about in public, so Princess Longji Shicai did not bring it up, and was ready to find another opportunity. Visit Venerable Sanzang alone.

I came alone, and I didn't even plan to bring Hong Jin's wood.

"Won't the Holy Buddha go out and have a look?"

Princess Longji asked Master Sanzang.

"It's not that the poor monk deliberately escaped" Fahai clasped his hands together and sighed lightly: "The princess is in charge of the marriage hall, don't you know if the poor monk has a human marriage?" ”

Princess Longji thought for a while and said, "If the holy monk wants to, I can help you with the rope."

Fahai:.

Back then, the Queen Mother once said: The gods are emotional, and the Three Realms are restless.

This is not unreasonable, and it can even be directly applied to many major cases in the Three Realms. But in essence, this is not the case.

Maybe those immortals who have violated the rules of heaven are indeed moved by lust, but this is not the fault of lust itself.

Now that Erlang God is committed to revising the Heavenly Rules, many of the Immortal Buddhas involved have great expectations for this matter.

Princess Longji, as the Hongluan Xingjun who is in charge of the Marriage Palace, is also qualified to participate in the modification of the Heavenly Rules, but the authority involved in the Heavenly Rules is limited to "marriage" and the like. But even so, Princess Longji still tried her best to play her role as much as possible and help Erlang Zhenjun give birth to a complete set of heavenly rules.

Among them, what she wants to promote the most is the marriage of the Heavenly Court Immortals, but she also knows that this matter is probably just a matter of thinking.

Otherwise, why did the father let him tell Erlang's cousin about Tuxingsun and Deng Chanyu, and let himself tell Erlang's cousin that he wanted to make this matter a typical example

This is not a common thing, how can it be a typical example?

In the Temple of Mercy and Grace.

The Great Sage saw the scene when Queen Xiliang, Princess Peacock and Xingxian were fighting, and said in his heart: When did the three of them have such mana?

In fact, the Peacock Princess is okay, the Great Sage knows that she has followed the Peacock King Bodhisattva to walk the Three Realms before, and has obtained a lot of true legends of the Peacock King Bodhisattva; But how can Xingxian and Queen Xiliang have been reborn?

If it is said that Xingxian was left in Yaochi by the Queen Mother after becoming an immortal, it may be because the Queen Mother took a fancy to her, and there was another opportunity

But Queen Xiliang is clearly still a mortal, but the power of the human bloodline in this body is surging, and when she shoots at the Peacock Princess and Xingxian, she does not fall behind at all, and occasionally suppresses it, which is the most amazing.

The power of the human bloodline, as long as it can be successfully stimulated, then the future is naturally limitless.

Just look at Xue Rengui and Wang Xuance, just look at the two of them. In addition to the fact that the two of them could not live forever, if they relied on force alone, those old demons who had practiced for thousands of years would have to flee when they saw them.

Speaking of the reason why the two of them have such ability, it is also because their ancestors are extraordinary, and under the awakening of their bloodline, they naturally become more and more powerful.

Xue Rengui's Xue is also derived from Xuanyuan Yellow Emperor, the son of the Yellow Emperor Yuyang was sealed in Ren, and his twelfth grandson Xi Zhong was Xia Chezheng, who was sealed in Xue by Dayu, and then his descendants took the country as his clan.

As for the origin of the surname Wang, it is even wider, and Wang Xuance's branch, together with Master Sanzang, is still the family, which can be traced back to the lineage of Chen Hugong, and is the surname of Wang.

However, the blood of Queen Xiliang is not from the Central Plains. If you talk about the strength of the power of the bloodline, it was originally worse, but she worshiped the master of the new master, it is Li Shan Laomu, Lao Mu is the incarnation of Nuwa Niangniang, Nuwa Niangniang is the Holy Mother of the human race, and naturally there is a way to enhance the power of the bloodline.

(End of chapter)