For Zengzi's appearance, most of the immortals did not expect it, even if Mr. Ziyu arrived in advance, and also toured around Chang'an City, he had already passed by many immortals who were wandering around in Chang'an, and even took pictures, but they still didn't know the identity of Ziyu.

After all, Mr. Ziyu has always been low-key, and there are only a few people who can recognize him, such as Erlang Zhenjun and Guanyin Bodhisattva.

Not to mention that Erlang Zhenjun has the intention to let his children worship under Zengzimen, those civil officials and bachelors in the Tang Dynasty even want to worship themselves under Zengzimen as apprentices and relearn the Confucian Dao.

And the reason why Yang Jian was a little hesitant was not because of other reasons, he actually knew that the Great Sage National Master Wang Bodhisattva was his father Yang Tianyou, and he never took the initiative to meet, or it can be said that the father and son had a tacit understanding. Neither side wants to meet at this time.

Whether it is Yang Jian or Yang Tianyou, they actually want to save this important moment of family reunion until Yaoji completely recovers and returns.

I can't see it, but Yang Jian will still take the initiative to explore his father's affairs, and there are even some vague places, and he will go to the six-eared macaque for verification.

The six-eared macaque naturally won't hide anything from Erlang Zhenjun in this regard, otherwise if it causes any unnecessary misunderstanding, it will not be a trivial matter. Moreover, for the six-eared macaque itself, he also really wants to see Erlang Zhenjun's family reunited smoothly.

Since he has checked his father's affairs, Yang Jian naturally knows that his father is also the head of the Confucian and Buddhist families, and before he proved that he became the Bodhisattva of the Great Sage National Teacher, he was a scholar of "Ram".

Originally, Yang Jian didn't know much about the content in "The Ram", and after knowing about it, he deliberately went to ask the Confucian gentleman for the knowledge in "The Ram".

I have to say that after watching it, Yang Jian thinks that "Ram" is very in line with his temperament, and even has a lot of new inspiration for the improvement of "Tiantiao".

Originally, according to Yang Jian's idea, his children's future cultivation has been settled, and the skills of Xuanmen are taught by his master Yuding Zhenren; Martial arts are naturally taught by oneself, who is a father; This Confucian knowledge naturally fell on his father's head, and this is also the love of your grandfathers for the Yang family's grandchildren.

As for Buddhism, Yang Jian accepted the advice of Master Sanzang, and he would not let his children get too much exposure to Buddhism until they became adults.

"It's not a bad thing for children to learn Buddhism. But to a certain extent, it will kill his nature. At that time, Master Sanzang said to Yang Jian, "And Zhenjun asked Ling Lang to worship me as a teacher. Aren't you afraid that he, like the little white dragon, is thinking about letting the poor monk shave him as a monk all day long? At that time, the poor monk would not be able to give Zhenjun an explanation. ”

If someone else said this, Yang Jian must have scoffed.

But when these words came out of the mouth of Master Sanzang, there was an inexplicable convincing force. Not to mention a child, even those monks who have practiced for many years, I am afraid that after practicing with Master Sanzang for a period of time, they will be impressed by Master Sanzang's Buddhism, and from then on they will escape into the empty door and become monks.

Let's look at those monks who have been ordained, after getting the three or two sentences of Master Sanzang, they are all so fanatical and follow the state. Erlang Zhenjun naturally dispelled this thought.

To be honest, even Master Sanzang himself has no intention of doing so. Yang Jian didn't think that a son of his own could withstand the Dharma inspiration of Master Sanzang.

However, Venerable Sanzang also made a promise, "After Ling Lang learns this teaching, if he is still interested in the Buddhism of the poor monks, he can come to the poor monks at any time to study the scriptures." ”

The implication is that when your little Yang Gongzi can be his own master, the poor monk's Dharma here will naturally not hide his selfishness. As for Xiao Yang's attitude towards Buddhism at that time, it was all up to him to grasp.

Even if he really wants to become a monk, it is his own choice.

Yang Jian has no objection to this matter, if there is really this day, he will admit it.

I don't believe that the son of their family, who has been taught since childhood, can still be abducted and taken away by Master Sanzang. As for the sake of preventing him from becoming a monk, he was not allowed to come to the Temple of Mercy and Grace to study the Wisdom Sect, but to learn the Dharma of other families. Then it's better not to learn this Dharma.

If you want to learn the best, today's teachings of consciousness are obviously the manifestation of Buddhism in the Three Realms.

When Yang Jian mentioned this matter to the Jade Emperor, the Jade Emperor was very emotional, "It is worthy of Master Sanzang, this is the true style of the Holy Buddha."

At the same time, it is inevitable to despise the two Western saints in my heart: Do you two understand Buddhism?

It is true that Buddhism crosses sentient beings, but can the sentient beings who are forcibly crossed are really considered to follow the Dharma?

"You might as well think about what it would be like if you replaced Master Sanzang with a Zhun Ti Sage."

Yang Jian replied without hesitation: "I'm afraid it's not just my child, even I have to be allowed to be mentioned as a saint to go to the Buddha Gate." ”

Although the Zhun Ti Sage may not be successful, the other party will definitely not miss this opportunity.

On the altar, compared with the previous Zengzi, the prestige of Erlang Zhenjun was naturally widely spread throughout the Three Realms, and he had been hunting demons everywhere in the human world for more than a thousand years. It can be said that there are legends about him everywhere.

Only then did he go to the altar, and the people in the temple were already "Erlang Bodhisattva" and "Erlang Zhenjun", and the voices were constantly chanting, one after another.

Erlang Zhenjun is naturally extraordinary, and he has always remembered that Master Sanzang asked them for advice on the "way of change" back then, so this time he specially asked the master for a set of methods of transformation of the original god as a gift.

Although it is not a "Tiangang Change", since it is a 'product of Yuquan Mountain', its wonder is naturally beyond doubt.

"Zhenjun has a heart!"

Even Fahai didn't expect that Erlang Zhenjun still took it to heart when he just mentioned it casually.

However, with the friendship between the two of them, if it is too polite, there is no need to say that the so-called gentleman's friendship is as light as water, but if there is a need, he will come from thousands of miles to help.

And for Fahai, Erlang Zhenjun is actually the first person he met after coming to this world to really have fellowship with his heart.

The friendship between master and apprentice with Wukong is naturally even more sincere, but I have to say. According to the chronological order, it is true that he met Wukong after Erlang Zhenjun.

Of course, if Fahai is closer to anyone, it is naturally Wukong, which is irrefutable.

Erlang Zhenjun is a like-minded and sympathetic friend, and Wukong is a disciple, an apprentice, and a "family member".

Perhaps elsewhere, the monks have been alone since then, and the red dust has been cut off, but here in Fahai, it seems that this is not the case.

Master Sanzang and Erlang Zhenjun talked very happily, the two have too much to say, but today is the opening ceremony of the Wisdom Sect, obviously not for the two of them to reminisce, and finally Erlang Zhenjun invited Master Sanzang to attend the first birthday banquet of his eldest son Dalang, Master Sanzang said that he would definitely be there, and it was over for the time being.

Further back. It was the eighth sister and the apricot fairy who congratulated Master Sanzang on opening the sect on behalf of the Queen Mother of Yaochi, and gave nine purple-veined peaches that ripened once in 9,000 years as a congratulatory gift.

Although the Queen Mother did appoint Xingxian as the representative, but after the "big guys" took turns to fight, she still found the eighth princess of heaven with a weak heart, and explained the reason why the eighth princess was anxious for justice and righteousness, and even went to the altar with Xingxian.

As soon as these nine nine-thousand-year-old peaches appeared, not to mention this Temple of Mercy and Grace, but in the entire Chang'an, there was this fragrance-

Some old and frail people just smelled the fragrance of this peach, and suddenly felt a lot better

"You know, that's a peach! Eat one and you can live forever! ”

Mortals naturally don't know the specific division of peaches, they only know that if they eat a peach, they can live forever. But this will not affect their desire for peach in the slightest.

Peach!

Not to mention mortals, even the monks and immortals present were very hot when they saw it!

Especially the peach that ripens once in 9,000 years, even for those immortals who are qualified to participate in the peach club, it can only be a heaven and earth spirit fruit that can only be eaten in nearly 10,000 years.

Last time, because the great sage almost wiped out the peaches in the peach orchard, even if the queen mother had some inventory, there were also many immortals who could not enjoy this blessing.

Thinking of this, the immortals locked their eyes on the body of the Great Sage, which inevitably carried a bit of "resentment", which made the Great Sage feel uncomfortable.

The troubles that had been almost forgotten were reawakened to their memories at this moment with these nine peaches.

The eighth sister also said: "Holy Buddha, don't blame my mother for being stingy, it's really not much of this peach stock."

It was only when she said this that she felt that something was wrong, and hurriedly stuck out her tongue to the great sage on the side, as if she wanted to express her apology and try to get by.

The Great Sage naturally wouldn't bother with the Eighth Sister because of this matter, and besides, this matter was originally done by himself. After all, no matter whether people invite themselves or not, and why they don't invite themselves, they shouldn't be confused because of this matter, not to mention that they have already eaten all the peaches in the peach orchard

Even now, the Great Sage occasionally analyzes what kind of state of mind he is in in the dead of night, and then does such things. and then came to a conclusion that made him laugh and cry -

Maybe he was afraid that the matter of stealing peaches would be exposed, so he simply made a big fuss on the grounds that he didn't invite himself to hold the peach party held by Heavenly Court.

I have to say that after following the master for a long time, the angle from which the great sage thinks about the problem has become more and more tricky. In fact, when he made trouble in the Heavenly Palace, it was simply because the Heavenly Court did not invite him, and what he did did did not have so many calculations at all. It's all about spontaneity.

When he was in the middle of the horse, he was able to release the Pegasi from the stable and raise them in the Tianhe River, regardless of the regulations. But those heavenly horses were raised by him to be fat and very strong, and only saying "raising horses" can be regarded as conscientious.

And then because Bi Ma Wen was a petty official who was not in the stream, he was not angry, so he didn't serve even if he didn't wait, and pushed the public case down, so that he used a rod to beat the Dinghai Shenzhen Iron straight out of the imperial horse prison, and went down to heaven instead.

At that time, it was the Jade Emperor who sent troops down to arrest him, and the leaders were King Tota Li and the third prince Nezha.

Why did Nezha say that he released water when he was fighting the great sage, and it was also during this battle that Nezha only showed three heads and six arms, although there were six weapons and magic weapons in his hands, but none of them were his fame.

What is "the demon sword, the demon sword, the demon rope, the demon pestle, the hydrangea, and the fire wheel", these six things. Even the three old ones of the Fire Tip Spear, the Qiankun Circle, and the Chaotian Aya didn't take out, and the Nine Dragons Divine Fire Cover was even more hidden.

It's just that even if Nezha really sacrificed these magic weapons at that time, he might not necessarily be able to defeat the great sage.

However, after this battle, Heavenly Court also recognized his name of "Monkey King", and also issued a holy decree to entitle the gods, which is completely different from his several self-proclaimed "Great Sage" titles.

At that time, the Great Sage learned that this "Monkey King" official was the best, and he didn't care about the level of the Monkey King, and the Heavenly Court had also built a Monkey Mansion, so he was satisfied to stay in the Heavenly Court to serve.

That's it, it's fine, didn't he cause any trouble?

Today travels east, tomorrow travels west, and the clouds go to the clouds. It's just to make friends and often have feasts and parties.

It was also Xu Jingyang and Xu Zhenren who were "mouthy" and spoke to the Jade Emperor, saying: "Today there is a Monkey King, who has nothing to do and makes friends with all the stars in the sky, no matter how high or low, they are all called friends." I am afraid that there will be trouble in the future, so if I have one thing to do with him, I will avoid other troubles. ”

The Jade Emperor obviously waited for a long time before Xu Zhenren made a proposal, and the Jade Emperor directly announced the Great Sage and gave him an errand to take care of Pan Taoyuan.

At that time, the immortals were a little confused, after all, let the Great Sage, an already restless monkey, take care of the Pan Taoyuan, this thing sounds unreliable, but this is the decision of the Jade Emperor, even the Queen Mother has no opinion, and the gods and immortals are naturally not easy to say.

Even after some immortals were "scourged" by the great sage in Pan Taoyuan, they said in their hearts that the Jade Emperor led the thief into the house and suffered by himself.

But the smarter immortals, now when they look back on the things of the past, they can only see through it without saying it.

At that time, the great sage had a pure heart, although he had learned all the skills, but the "knowledge" of dealing with the world was obviously still the shortcoming of the great sage. Therefore, the Jade Emperor asked him to guard the peach orchard, and he didn't say that he would not be allowed to eat the peaches in the peach orchard, how could this peach be kept?

As for the time when I heard the words of the Seven Fairies and said that Pan Tao would not invite herself. The Great Sage didn't connect these two things at all, he just simply broke the defense

In the end, he deceived all the immortals, and he went to the venue to put the attendants down, and then ate and drank a lot, which was very enjoyable

In fact, at this point, the Great Sage was not worried, even if he made trouble at the venue, he just wanted to go back to the house to sleep until he was dazzled, and because he was drunk and lost, he did not return to Qi Tianfu, but went to Tushi Palace. It just so happened that Lao Jun was not at home, because he was preaching with the ancient Buddha in the three-story pavilion Zhuling Dantai, and all the fairy children, fairy generals, fairy officials, and fairy officials all stood left and right to listen to the lecture. Therefore, the palace was empty.

Next to the Danfang Dan stove, there were five golden pill gourd sages who also ate them cleanly.

But it was after this pill was swallowed, and after a while, Dan was full of wine and woke up, and he realized that he had fallen into a big disaster. Straight to say: not good, not good! This calamity is greater than the sky; If the Jade Emperor is alarmed, it will be difficult to survive. Walk! Walk! Walk! Don't go to the lower realm as a king!

On the way to learn the scriptures, the great sage also mentioned the doubts to the master: such as a series of coincidences in this matter, and the fact that he went the wrong way because he was drunk.

(End of chapter)