Chapter 521: What Can the Tamarin King Do? Can the royal brother have a way to prolong his life?
Yu Tamarin King since the Monkey King Sun Wukong was pressed under the Five Elements Mountain, he completely lost the news in the Three Realms, when the Bull Demon King called on the demons to widely distribute the "Hero Post", the Peng Demon King, the Lion Camel King and the Macaque King were the first to rush to Jilei Mountain to gather righteousness.
Except for the second brother Jiao Demon King and the younger brother Monkey King, he never came, that is, the Yu Tamarin King never showed up.
At that time, when the Great Sage and the second brother Jiao Demon King mentioned this matter, they also said that the Yu Tamarin King should have decided not to help each other, so he was reluctant to intervene in the battle between the two sides, but at the moment, I am afraid that he has already arrived in this Chaos Xuandu City.
"I won't bother you two brothers to catch up for now." The Xuandu Grand Master smiled slightly and left the camp directly.
"How did the sixth brother come to this Xuandu?" The Great Sage first expressed his doubts.
King Yu smiled bitterly and said: "When you were pressed under the Five Elements Mountain, I saw that the Buddha banned you with a mantra, and you also knew that I had magical powers, so I wanted to try to see if I could secretly save you, but I met an old Taoist at the foot of the Five Elements Mountain, and the two swords captured me and when I returned to my senses, I was already sent to this Xuandu City." β
The Great Sage's heart moved, and he hurriedly asked, "Do you know who that old Taoist is?" β
"Listen to the Xuandu Archmage call him . Well. It seems to be called Subodhi Path."
"Hissββ!"
It's the patriarch!
The Great Sage immediately stepped forward and asked repeatedly, "Where is he?" β
"I don't know." King Yu shook his head helplessly, "He hasn't been here since he left Xuandu City." β
"When did you get out of trouble? How did you get to this place? β
For the Yu Tamarin King, this Xuandu City is really not a good place, at least compared to the Three Realms Leisure, it is 108,000 miles away.
"The little brother is just fifteen years of getting out of trouble from the foot of the Five Elements Mountain." The Great Sage smiled bitterly and said, "As for why you also arrived in this Xuandu City, it's a long story. β
"Come on." King Yu took out a jar of good wine and put it in front of the great sage, "I have good wine here, your story can be told slowly, I have time to listen." β
"Sixth brother. The younger brother is already a Buddhist, and this kind of liquor is already a taboo and should not be violated. As he spoke, the Great Sage took out two jars of fruit wine from the storage bag given to him by Bajie, and said with a smile: "Let's drink this vegetarian bar." β
King Yu became more and more curious in his heart, "Back then, you were the most unhappy without wine, and if you drink, you will be drunk. There is a time when there is a change of sex? β
"Let the sixth brother laugh."
"Vegetarian wine, vegetarian wine." King Yu didn't care, he filled himself with a cup first, saluted Wukong, and said with a smile: "No matter what, I wish you to get out of trouble first." β
After speaking, the Tamarin King drank it all.
He is not familiar with life here, and since he came to this Xuandu City, that is, in the next one or two hundred years, there are still a few people who have been brought to Xuandu City, and in the next few hundred years, there have been no new people joining Xuandu City for a long time.
In addition, he was born in the demon clan, and his situation in Xuandu City was actually not very good. After all, this place is dominated by human races.
Therefore, he did not know anything about the events of the Three Realms in the next five or six hundred years.
Although the Grand Master of Xuandu sometimes talks about the situation of the Three Realms, the Tamarin King rarely listens to it, because those Terran battle maniacs, they seize the opportunity to find themselves to fight, and they are really unable to resist.
The reason why this big camp of the demon clan looks a little dilapidated is that the demon clan does not have much strength in Xuandu City, and the other is that they would rather go out and hunt those extraterritorial heavenly demons than deal with these madmen.
Now that the seventh child is here, King Yu can be regarded as seeing his relatives, and he can finally relax his nervous expression.
It just so happened that by the way, I also asked Lao Qi about the current situation of the Three Realms, as well as the recent situation of several other brothers.
The Great Sage knows that these things can't be avoided, even if he doesn't say it. In the future, the sixth brother will also know.
But this still has to start from the beginning, and explain the causes and consequences clearly, as for right and wrong, it can only be decided by King Yu from his position.
"This"
Thanks to this vegetarian wine, which is not intoxicating, after listening to the Great Sage talk about the battle of Jilei Mountain, King Yu fell into silence, and after a long time: "Alas-"
What can the Tamarin King do?
He could only sigh, even from his standpoint, it was really difficult to distinguish right from wrong in this matter.
In fact, if you talk about the traditional logic of the demon clan, there is only the saying that the weak eat the strong, and the king will be defeated. But if it is really reasonable, it is also the eldest brother Bull Demon King who does not take advantage of it.
Besides, it was the red boy who wanted to eat Tang monk's meat, but was overtaken by Master Sanzang on the spot The Bull Demon King wanted to avenge his son, but he gave his life instead.
Can. After all, the Yu Tamarin King and the Bull Demon King are sworn brothers, but in the same way, the Yu Tamarin King and the Great Sage are also sworn brothers.
From his standpoint, it's really hard to discern.
The only good thing now is that this grudge has come to an end with the death of the Bull Demon King, and he doesn't have to make a choice on the spot.
After all, he is the sixth, Wukong is the seventh, and both of them are monkeys, so naturally they have to be closer, otherwise he would not have taken the risk of trying to save the seventh from the bottom of the Five Elements Mountain.
And the fifth brother ventilation great saint Mi Monkey King is completely different, he is a loyal follower of the eldest brother Bull Demon King.
"The matter. After all, it was the eldest brother who did something wrong. β
The dust has settled on the matter back then, and it is not the Great Sage himself who has surpassed the Bull Demon King, and the Tamarin King Yu also said on the matter: "If the red boy had known that you and the eldest brother were married to Jinlan, I am afraid it would not have been to this point." β
The Great Sage didn't speak.
Because he knows that although it was the red boy who provoked first, but with the master's temperament. Since this red boy is a man-eating demon and is still on the way to the west, his end is already doomed.
Whether he is the son of the Bull Demon King or not, whether he knows his identity or not, let alone whether he takes the initiative to sneak attack the master, he will never let go of such a demon.
King Yu actually knew this, but he didn't say much, just raised another cup to the Great Sage and said, "Dry!" β
The Great Sage also accompanied a cup.
In fact, at this moment, King Yu found that the friendship between the seven great sages was not as strong as he imagined.
In fact, from Lao Qi's words, since he was pressed under the Five Elements Mountain, and none of his brothers went to visit him, King Yu knew that this righteous little brother was actually not so important in the minds of several brothers.
And when he heard the news of the death of his eldest brother Bull Demon King and the news that the other three brothers were put in prison, in addition to the disbelief and shock at the beginning, he didn't seem to be so sad in his heart.
It wasn't until the Great Sage finished talking about what had happened in the Three Realms over the years and how he took the initiative to come to this Xuandu City, that King Yu even paid great tribute to the Great Sage for the time being about the Bull Demon King and several other righteous brothers, and praised the Great Sage very unsparingly.
Xuandu City is by no means comparable to the Three Realms, and I believe that Lao Qi already had a tangible experience when he stepped into the Chaos Realm.
"Since the archmage asked you to come to me, you can first follow me to familiarize yourself with Xuandu City and other conditions in the chaos in the next few days, and then I will take you to fight those extraterritorial heavenly demons."
Beyond the Three Realms.
"I can't imagine that there will be people in the Three Realms who will take the initiative to go to Xuandu City." Seeing that it was the Great Sage who left the Three Realms and went to the Xuandu City, the Zhun Ti Sage smiled and said to the other saints: "It seems that he came out of my Buddhist sect." β
Taiqing Lao Tzu naturally won't bother with these tongues with him; Yuan Shi Tianzun only glanced at him lightly; The senior brother still has a bitter face, and he can't see what he thinks in his heart.
Instead, Nuwa Niangniang chuckled: "At this time, the Lingming Stone Monkey bred in the Divine Stone. It is said that at this time, shouldn't he have followed the golden cicada to learn the scriptures, why should he be promoted to the Lingshan Buddhism to defeat the Buddha? β
Nuwa Niangniang spoke first, and Yuan Shi Tianzun answered by the way, as if he was puzzled: "This is strange, although Poor Dao Shicai only glanced at it, he could also see that the breath on his body was mixed, and the three elements of demon, immortal, and Buddha were contained in one. It is far from the appearance of the positive results of the promotion of Buddhism. β
The Taiqing Sage also said with a smile, "Senior brother, the incarnation left by Zhun Ti Daoist in the Three Realms has already been incarnated, and he naturally doesn't know some things. β
Zhun Ti Sage:.
But after the Taiqing sage said this, there was no afterword, and the Zhun Ti sage had no choice but to look at the senior brother and the guide with a blank eye. His own incarnation left in the Three Realms was calculated by the Taiqing Sage, but the incarnation of the senior brother is always there, right?
The Daoist didn't pay attention to the eyes of the junior disciple and the quasi-Daoist, because the incarnation they left in the Three Realms only maintained a faint connection, and only the incarnation could sense some changes in the Three Realms through the incarnation, and the incarnation would not be manipulated by the ontology.
As for how much useful information the ontology can get from the incarnation, it all depends on one's cultivation.
There are abnormalities in the Lingshan, and this kind of thing is naturally known best to the Taoist who leads the Buddha to sit in the Lingshan, but the few saints on the opposite side have broken the Lingshan dilemma after the westward journey with a word, how can they not make the Daoist people jealous.
But soon, the usher figured it out.
The reason why several of them knew so much about the affairs of the Three Realms was probably because of the methods of this Xuandu Archmage.
After all, in this chaos, there is a figure who can shuttle between chaos and the Three Realms relatively freely, and this person is undoubtedly the Xuandu Grand Mage.
As the first disciple of the Human Sect, the senior brother of the Xuanmen of the Three Sects, and the first batch of human races pinched out by Nuwa Niangniang. He naturally had some means to communicate with the Taiqing Sage and Nuwa Niangniang.
In this regard, the two saints of the West are not envious.
The Three Realms.
In the Great Mercy and Grace Temple, Li Shimin asked Master Sanzang: "Can the royal brother have a way to prolong his life?" β
Li Shimin is really in a hurry.
In the past, he scoffed at Qin Shi Huang and Emperor Wu of the Han Dynasty's pursuit of immortality, but now, he can more or less understand their state of mind at that time.
If it is said that ordinary monarchs pursue immortality, it is simply not wanting to die. So for these "eloquent" emperors, I'm afraid it's more because of lack of time and can't realize their ambitions. I don't want to leave regrets.
Li Shimin knew that his original Shouyuan had only been in Zhenguan for thirteen years, and the reason why he was still alive was because Cui Juan of the underworld drew two strokes in the book of life and death, adding it to Zhenguan for thirty-three years, and now it is already Zhenguan for twenty-eight years, that is to say, he only has five years of Shouyuan left.
Five years seems like a long time.
But for an ambitious emperor, that was really not enough.
If it weren't for that, he wouldn't have come to the Great Mercy and Grace Temple to ask the royal brother about this question.
Fahai thought for a while, and then made a decision in his heart, and said: "There are many methods of immortality, but there are almost no that can be applied to the emperor. β
These things have to be told to the imperial brother Li Shimin in 1510, otherwise what he said is vague, which causes him to be unable to let go of the obsession in his heart, and it may not be a good thing to go to the doctor in a hurry.
Li Shimin obviously heard the meaning of Fahai's words: "Hardly? β
Is there anything else?
"The ordinary method of immortality is to eat heavenly and earthly treasures to achieve the effect of increasing longevity in the Three Realms, there are many such heavenly materials and earthly treasures, the top is the queen mother's peach, Zhenyuan Daxian's ginseng fruit, and second-class such as immortal apricots, fire dates, etc., all have the same effect, the difference is only that the number of longevity can be used on ordinary beings, and the immortal spirit root that can take effect immediately is completely useless for the emperors and emperors."
"This can be confirmed from King Mu of Zhou and Emperor Wu of Han."
Li Shimin nodded again and again when he heard this, he knew all these things. Back then, Dongfang Shuo stole the peach of the Queen Mother, and Emperor Wu of the Han Dynasty still failed to live forever after eating it, but Dongfang Shuo is now practicing in the East China Sea Immortal Island
"In addition to eating the treasures of heaven and earth, it is to become an immortal or a god."
"But. It is difficult for the emperor of the world to become an immortal. Without Fahai to emphasize, Li Shimin himself had no choice but to speak: "As for the gods. . . Not to mention whether the Son of Heaven can be canonized as a god, only to say that the king of the people with the throne of God, that is, the king of Shang, was only named a god after his death. β
There is a god in the plague department who will also be a human king in his life, and he will become a god after death. This person is the third king of Former Qin-Fu Jian, but he can only be regarded as a monarch in the world, not the Son of Heaven.
Because of the orthodoxy at that time, it still belonged to the Eastern Jin Dynasty, which was in a corner of peace, and before the Eastern Jin Dynasty was officially destroyed, the emperor of the Eastern Jin Dynasty was the Son of Heaven.
In the former Qin, he did not complete unification, especially he could not destroy the Eastern Jin Dynasty with his own hands, plundered his national fortunes for himself, and could not complete the sublimation of his position.
The Battle of Weishui was a war launched by Fu Jian in order to dominate the world, and the result was that the army was defeated and returned, the former Qin vitality was greatly damaged, and the country was divided.
After Fu Jian's death, because of his benevolence, righteousness and generosity in his life, he was spontaneously built a temple by the people to worship, called Fu Wangye, also known as the god of the Fu family.