In fact, the Grand Master of Xuandu had already guessed what was going on, and the reason why he asked King Yu was just to make sure.

But I never expected to get such an answer.

The two of them didn't know why they had condensed such a big demonic thought?

Well?

How dare you say such a thing?

The power of the "Great Sage Thunder Sound", the Grand Master of Xuandu went back to the Three Realms this time, and he also inquired about many immortals and Buddhas.

Even with Wukong's reputation in the Three Realms, it is becoming more and more "unbearable", but anyone who has some festivals with their masters and apprentices is avoided.

If their master and apprentice come to the chaos together, I am afraid that for these so-called "extraterritorial heavenly demons", Sanzang and Wukong, the two masters and apprentices, are the real "demons", right?

Archmage Xuandu even wants to redefine what "demon" is.

Anyway, in the chaos, these walking corpses who don't have the slightest brains and only know how to kill are gradually unworthy of being called "demons" in him, even those "demon lords" and "demon generals", the same is true.

Maybe these extraterritorial heavenly demons are not as good as those demons in the demon world.

I'm afraid that if I lose it to the two big devils of the Heavenless Demon Ancestor and the Kuigang Fa Ancestor, neither of them will necessarily be able to look at it. What kind of stinky fish and rotten shrimp are these?

It is also the Xuandu Archmage who has seen the world-destroying demonic nature of the Sanzang mage, and he is becoming more and more disdainful of the extraterritorial heavenly demons in this chaos.

But then again, Master Sanzang's ability is really beyond the reach of ordinary people, and the premise that he can use it to have the "world-destroying demonic nature" is because he has the "world-crossing Buddha nature", and the two complement each other, one and the same. In fact, it is also the way of Tai Chi and Liangyi.

The so-called Buddhism and Taoism are of the same origin, and they are fundamentally the methods of understanding the way of heaven, and they are just different paths to the same end.

Master Xuandu is a scholar of heaven and man, and he also knows a little about the way of Buddhism. But it's just a matter of understanding, and there's not much in-depth understanding.

After all, just the Tai Chi Dao taught by the master is enough to use up this life to comprehend, and Master Xuandu has only tasted other ways of cultivation and has not studied them in depth.

Oh, except for the power of the Terran bloodline.

But in fact, the power of this human bloodline was also picked up again by the Xuandu Archmage when he came to the chaos.

Chaos is different from the Three Realms after all, the so-called avenues they perceive are actually based on the "Heavenly Dao", leaving the Three Realms, without the blessing of the Three Realms Heavenly Dao, it is naturally difficult to exert their original power in the chaos.

However, the power of the human bloodline is attributed to itself, and it is not limited by the "Heavenly Dao", even in the chaos, it can be fully exerted.

Therefore, in the city of Xuandu, it is not without reason that the human race is the main force.

The demon clan can be used as an auxiliary, in fact, because of their own conditions, a strong physical body, they are born in the chaos and will have some advantages. It's just that in terms of numbers and reproduction speed, it is too far behind the human race.

If you encounter a battle of life and death in the chaos, if you lose, then the vitality of the demon clan will be difficult to recover.

Therefore, the demon clans in Xuandu City are also dominated by high-end combat power.

As for those ordinary demon clans, they have always stayed in the Three Realms and let them develop freely.

The Xuandu Archmage does not uphold the attitude of killing the demon clan, the human race Our Lady Nuwa Niangniang is also the leader of the demon sect, in charge of recruiting demons and commanding the demons.

The Xuandu Archmage also knows that the demon clan is not all ferocious and murderous, and when the ancient human race was rampant in the Three Realms, the demon clan and the human race hunted each other, and the Xuandu Archmage worshiped under the door of Taiqing Laozi, to a certain extent, he still conformed to the way of inaction, as long as it did not involve the disaster of extermination, the Xuandu Archmage did not need to take action.

And the Xuandu Archmage thinks that if he has been protecting the Terrans, then when will the Terrans really stand up?

It can even be said that the Terrans left Dongsheng Shenzhou and went to the Southern Ganbu Continent to open up the wasteland and seek change. Among them, there is also the Xuandu Grand Master who is a driving force.

From that time on, he was already the leader of the "substantial" human sect, and the Taiqing saint was the real shopkeeper. The founder of the human religion said that it was necessary to educate the human race.

But he only accepted one disciple of the Grand Master of Xuandu, and the temperament of the Taiqing sage is known to the Three Realms. Say what is the way of inaction, everything will be natural, that is, others will not dare to "slander" the saint, otherwise they will not know what adjectives to say.

Master Xuandu also asked the master about the reason, and the Taiqing sage replied like this: "For the master, I will teach you everything I have learned all my life, and you are the ancestor of the human race, and it is naturally the most appropriate for you to educate the human race." ”

"As for how to educate the human race, and where the future direction of the human race is, it all depends on creation."

Archmage Xuandu:

And the Grand Master of Xuandu naturally did not disappoint the master, and took care of everything in the human sect and the clan in an orderly manner, so that the Taiqing saint could concentrate on cultivation in the Eight Views Palace, and be quiet and inactive.

Those who knew the Grand Master of Xuandu all praised it, saying that the Taiqing Sage had accepted a good apprentice.

The Tongtian Sect Master even said in front of the Taiqing Sage: "Brother, this way of doing nothing has been completed, and Xuandu should be the first to take the lead." ”

Although this is a joke, it was rarely recognized by Yuan Shi Tianzun. You must know that Yuan Shi Tianzun and Tongtian Sect Master are not dealing with each other by nature, a small quarrel for three days, a big quarrel for five days, and talking back are all extremely ordinary daily appearances, especially when the two sides express their opinions, the other party always denies it.

But when this sentence came out of the mouth of the Tongtian Sect Master, although Yuan Shi Tianzun did not directly agree with it, he just remained silent, and perhaps nodded imperceptibly, which was enough to prove what kind of position the Xuandu Grand Master was in the hearts of the three of them.

In the midst of chaos.

Not far from the Three Realms, Master Xuandu found the master and several other saints, and after getting closer, Master Xuandu bowed down and said, "Disciple Xuandu, I have seen the master, I have seen all the uncles. ”

"Sit down."

The Taiqing sage pointed casually, and a futon appeared on the side of the Xuandu Grand Master.

Archmage Xuandu was not polite, but after saluting the saints again, he sat down in a proper manner.

"I also said that when you return from the Three Realms, you will come to us as soon as possible." Lao Jun looked at the Xuandu Grand Master and said, "But I never thought that you went directly to Xuandu City, how could you have something to go back and explain?" ”

Now, even in the Three Realms, the saints can't be omniscient and omnipotent, let alone those heavenly tricks and clever methods in the chaos, which are basically useless.

Since he couldn't count it, Lao Jun didn't bother to guess, so he asked Xuandu directly.

This disciple of his own is undoubtedly a sincere person, especially in front of him, he has always had something to say.

The Xuandu Grand Master sat up straight and said, "It's not a big deal, it's just that some of the big demons brought from the Three Realms were sent to Xuandu City first. ”

"Great demon?"

"It's mainly Ying Zhao and Bi Fang, who are hiding in Beiju Luzhou, the scouts in the 'demon' word camp, and not all demons can do it, and they will die if they are not careful."

"The two of them are willing to leave the Three Realms with you and go to Xuandu City to defend against the extraterritorial heavenly demons?" "I remember that you once said that you wanted to invite the two of you, but you didn't find any trace of them."

"That's because Bai Ze hid his tracks for them." The Xuandu Grand Master smiled, "This time I found the six-eared macaque and Di Ting to shoot together, although Bai Ze left first, but the two of them had nothing to hide. ”

"Wait!"

At this time, the Zhun Ti Saint suddenly frowned, and asked the Xuandu Archmage, "Six-eared macaque.? ”

"yes." Archmage Xuandu smiled even more, "Now under the command of the Three Realms Judicial Heavenly God Erlang Zhenjun, he is serving in the Zhenjun Temple and serving as the inspector of the Three Realms. ”

That's not right!

That's not right!

Not only the Zhun Ti Saint, but the other saints were also stunned for a moment, but everyone sat firmly on the Diaoyu Tai, because everyone also knew very well that the Zhun Ti Saint would definitely be unable to hold his breath and take the lead in asking questions.

Sure enough—

I'm sorry guys, but I have a pimple on the back of my head, and it's inflamed, and I can't lift my neck because of the pain. Try to make up for it, I dare not guarantee it

(End of chapter)