Chapter 540: Listen to your quibbles; The Zhun Ti saint was also at a loss
The matter has come to this, and it is impossible to hide it.
Although the Zhun Ti Sage is well-known among the Three Realms for being shameless, at this time, even he can't pretend to be able to do so.
How did things suddenly turn out like this?
If he is given another chance to do it again, maybe he will also choose to let the Xuandu Archmage take it away, and let's hide it a little bit if we don't say it in front of people, and it won't hurt to hide it.
Otherwise, why would it be like this?
It's been so long since then, to be honest. Several saints really didn't expect that they would be exposed because of this.
But this matter seems to be reasonable.
"Fellow Daoists, listen to me."
Although she has the support of her senior brother, the Zhun Ti Sage is also very clear that the Taiqing Sage and the Guiding Sage may not be on their side this time, although Nuwa Niangniang's cultivation is not in the forefront of the Sages, but she has many magic weapons, if she really launches a surge in this chaos, she will definitely not be able to please herself.
Not to mention the end of the same, I am afraid that the situation of losing both sides is indispensable.
As for that time, will the two brothers Taiqing Sage and Yuan Shi Tianzun fall into the ground. The Zhun Ti Saint really can't guarantee it.
Faced with this situation, although the Zhun Ti Saint was more or less caught off guard, it was still difficult for him. Since he dared to act like this back then, he had already thought of a way out.
"Hmph."
Nuwa Niangniang snorted lightly, "Let's listen to your quibbles." ”
"There's no need to quibble."
It is also that there are more lice and are not afraid of biting, and there are more debts that do not worry about repayment, and the Zhun Ti Sage has done a lot of "lack of virtue", and there is nothing to care about, in the face of Nuwa Niangniang's questioning, the Zhun Ti Sage does not plan to do more entanglement, so he directly spoke: "I am following the way of heaven, if the King of Xuan is not tyrannical, how can the King of Wu cut down?" How did Yin Shang perish? How do I open the gods? How to survive the catastrophe? ”
"The King of the Emperor is just the sacrifice of the ants in the world under the general trend of heaven and earth." The Zhun Ti saint has a selfless appearance of a sacred heart, "sacrificing its small ways to fulfill the great righteousness."
"Shut up!"
Nuwa Niangniang scolded angrily, and then directly smashed the red hydrangea over.
Archmage Xuandu didn't know when he had already stood up from the futon, but the other three saints didn't make any changes. Perhaps for them, it is indeed right to mention the words of the saints.
The saint is "ruthless", but he does not just talk about it.
This is also one of the reasons why when the Taiqing Sage and the Yuan Shi Tianzun learned about this, they chose to help the Zhun Ti Sage cover up the heavenly opportunity, and then add fuel to the fire.
To a certain extent, the Zunti saints actually did what they wanted to do.
Then, just when everyone thought that a big war was about to break out directly, the Zhun Ti Sage did not defend the red hydrangea thrown at him by Nuwa Niangniang at all, but instead opened his hands and met it with his chest.
Boom!
The Xuandu Archmage could clearly see that there was an obvious depression in the chest of the Zhun Ti Saint who was hit by the red hydrangea, and even the red hydrangea was pressed against the opponent's chest, constantly rotating.
"This"
This sudden change made everyone present show a moment of stunned expression, and Nuwa Niangniang was even more caught off guard, she never expected that the Zhun Ti Sage would come with her.
What is this doing?
Nuwa Niangniang did not stop, because the credibility of the saint himself would inevitably make people doubt his motives.
And the Zhun Ti sage really spoke at this moment, "Niangniang should know that those who can take over the 'human king cause and effect', except for saints such as us in the Three Realms, there is no one else, even if the saint makes a move, he will also be attacked by humanity, which is inevitable." ”
The Zhun Ti sage was right.
Not to mention that in addition to the "cause and effect of the king of people", it is also bad to "become soup luck", and the combination of these two things, even a saint is not easy to bear. Otherwise, there is no need to calculate so much, and finally arrange the drama of King Wu's war.
"But even the Heavenly Dao Saints have a gap, and you and I are at the end." The Zhun Ti Sage looked at Nuwa Niangniang, "I have the Heavenly Dao Induction, let me confuse the King of Xuan's sanity, and spoil his people's luck but I really bear this matter alone, I'm afraid that the Sage's Taoism will stop here." ”
"Presumably Niangniang also knows that my two brothers are sanctified with great aspirations, so I have no room to refuse." If the previous words of "ants" and "sacrifice" show the ruthlessness of the saint, then at this moment he is like a vulgar man who has been beaten to the dust, pouring out his own experience, hoping to be forgiven by Nuwa Niangniang, the feelings are very sincere, and even Nuwa Niangniang can't tell the truth from the fake for a while.
Archmage Xuandu was also an eye-opener this time, and it was worthwhile to be able to see such a scene.
As for the words of the sage, whether it is true or false. Archmage Xuandu did not have an accurate judgment, but what can be confirmed is that the Emperor Xuan's loss of mind and inscription of obscene poems in the Nuwa Palace are indeed the hands and feet of the Zhun Ti sage.
If Nuwa Niangniang didn't know before, then forget it.
But now that Nuwa Niangniang knows, then this cause and effect has come to an end, and the Zhun Ti Sage naturally has to find a way to resolve it
Angering Nuwa Niangniang with words and eating Niangniang's red hydrangea is just one of the links.
As for whether what he said is true or not, it doesn't really matter, what matters is that Nuwa Niangniang is willing to accept such a result.
If Nuwa Niangniang is willing to stop here, then even if it is fake, it doesn't matter; On the contrary, even if it is true, it will not help, and you have to think of another thing.
When the Zhun Ti sage explained, he never forgot to probe Nuwa Niangniang's expression, as if he wanted to deduce Nuwa Niangniang's attitude from it.
It's just that Nuwa Niangniang is always a cold face, cold, and she doesn't seem to be satisfied with her explanation.
However, the words of the Zhun Ti sage have not yet been finished, "The reason why I dragged Niangniang into this muddy water is actually my selfish intention, thinking that the king of the Xuan Dynasty collided with Niangniang, and Niangniang, as the Holy Mother of the Human Race, punished him and ruined his luck. First, it is a cycle of cause and effect, and secondly, it is also in accordance with the will of Heaven, and it will not be eaten by the way of heaven."
"If this matter is replaced by a Heavenly Dao Saint other than Niangniang, I'm afraid it won't have such an effect. That's why it's bold. ”
In this statement, there is also an implication, that is, I chose you, not because I felt that you were a bully, nor because I couldn't provoke other saints, but only you could do it without injury, so I had to pull you into the water.
The Zhun Ti Sage was affectionate at this time, but Nuwa Niangniang was unmoved, because in her case, this was not a proper reason.
This quasi-saint seems to be full of righteousness, but in fact it is all calculation. also boasted that he was forced to be helpless, heh.
"I'll just ask you who wrote the poem."
When the Zhun Ti Sage heard this, his eyes froze, but after a moment, he still spoke, "It's the King of Xu. ”
"Do you dare to swear?"
Although the person was in chaos and there was no law above his head, the Zhun Ti Sage still stretched out three fingers and said in a deep voice: "I swear by the divine soul that if I say half a lie, I will let the divine soul be annihilated under the punishment of heaven." ”
"Hmph."
Seeing this, Nuwa Niangniang first took back the red hydrangea, and although she decided not to worry about it for the time being, she still said to the sage: "You'd better remember your oath, there is still this matter to be over." ”
Now that all the saints are here, even if you want to delve deeper, it will be difficult to achieve anything.
Moreover, Zhun Ti seems to be affectionate, but in fact, he doesn't even have a word of apology, and the meaning in his words is that although I did this, it has nothing to do with me, and it was all made by God to do it.
Throwing the pot to the Heavenly Dao is also in the chaos, if it is in the Three Realms, there will be two muffled thunders before you see the inspiration of the Heavenly Dao.
This is still the case for Nuwa Niangniang, and for the king. That's not a word.
Sure enough, for the saints, all beings are ants.
At this moment, Master Xuandu finally understood why Master Sanzang was unwilling to become a Buddha before, even after becoming a Buddha, he still wanted to be his own monk.
Even in the heart of the Xuandu Grand Master, there was an idea that had never been born before, maybe the Heavenly Dao was not ruthless, but these saints who represented the Heavenly Dao were ruthless.
And the Heavenly Dao drove the saints out of the Three Realms, could it be that the Three Realms needed saints who had the Three Realms in their hearts and loved and protected the beings of the Three Realms with their hearts, rather than the saints who regarded the beings of the Three Realms as chess pieces to calculate?
Of course, the Xuandu Archmage was thinking about it in his heart, and he didn't dare to say it.
That is, his cultivation is not weak, and he can still say something from his heart, otherwise, the saints don't need to listen to him tell stories here, just move their hearts, and with one induction, won't they know all the things in the Three Realms?
After mentioning the saint, the Taiqing saint also rarely spoke, and explained to Nuwa Niangniang why he and Yuan Shi Tianzun wanted to cover up the heavens, "Senior sister, although it was for the sake of the overall situation at that time, I did this. But in the end, it was the fault of the two of us. ”
After finishing speaking, the Taiqing sage also bowed to Nuwa Niangniang, and it turned out to be an apology on the spot, "The old man has the cheekiness to apologize to his junior sister, and he also asks his junior sister to be magnanimous." ”
After all, Nuwa Niangniang is different from the two sages in the West, and she is also a personal disciple of the Taoist ancestor, and she is the "pro-junior sister" of the Sanqing.
But no matter what, if the words of the Taiqing sage, Nuwa Niangniang still has to take it, even if it is a scene, she has to say a few words.
"Senior brother is serious, how dare the little sister." At the same time that Nuwa Niangniang turned sideways, she also returned the salute to the Taiqing sage, which was regarded as the end of the matter.
Then the saints did not say much about the preface, and then they sat down, and their eyes once again converged on the body of the Xuandu Archmage
Grand Master Xuandu only sighed helplessly, kept the picture he saw in his heart, and when he had the opportunity to return to the Three Realms, he informed Master Sanzang of this matter. I don't know what kind of expression he will look like when he listens.
Master Xuandu gave up the matter of his daughter's country and didn't talk about it, and then directly said the "true and false Tang Sanzang" and "true and false Monkey King".
To tell the truth, the real and false Monkey King is a set thing, how can the existence of the six-eared macaque be hidden from them?
Although it is indeed a pity that this monkey died in distress, it is indeed a double-edged sword, and no saint wants other saints to accept the six-eared macaque as a disciple. Let him die in the Three Realms is the best destination for it, this is already a tacit understanding of them.
Therefore, when they heard that the six-eared macaque did not die, but instead joined the Zhenjun Temple of Erlang Zhenjun and became the patrol envoy of the Three Realms, they were already unable to figure out the context.
Now that I have heard about the true and false Tang Sanzang, I learned that the golden cicada master gave up his body to enter reincarnation, and after the six-eared macaque apprenticed to Sanzang. In the eyes of the Zhun Ti saint, there was a trace of confusion.
He knew about the golden cicada's relegation, and this was also one of his back-hands, but it was definitely not to be activated during the Journey to the West.
And the Grand Master of Xuandu said that it was clear that the incarnation of the Buddha Ubrata that he left behind, the dead branch of the Seven Treasures Wonderful Tree in the remains of the golden cicada, and it was this withered branch that affected the mind of the golden cicada master, so that he killed Tang Sanzang and replaced him.
In the end, the Bodhisattva temporarily sealed the withered branch with a golden hoop, and after the golden Chan master Buddha flame refining his heart, the withered branch was incinerated, and the golden cicada master got a pure soul, and then because he committed the killing vow, he gave up the sinful body and escaped into reincarnation.
When the saints were looking at him, he didn't know what to say for a moment. After a moment of silence, he spoke, "This matter has nothing to do with me, it should be the Buddha of Upharata who made his own decisions. You also have incarnations in the Three Realms, and you should know better than I do about the situation of incarnations in the Three Realms. ”
This saint still agrees, after all, except for the Tongtian Sect Master who was directly taken to Zixiao Palace by Dao Ancestor back then, and had no chance to leave the incarnation, several of their saints left an incarnation before leaving the Three Realms, but the Zhun Ti Saint is more miserable. was calculated by the Taiqing sage who went out at the end, and the Buddha of Upharata ended up with a self-defeating end.
It's just that now it seems that this Buddha of Youbrata did not seem to have passed away completely enough, and there are still remnants left in Lingshan.
Was this a mistake by the Taiqing Sage, or was it done on purpose?
This is something that even the would-be saints can't say.
He wanted to ask the Taiqing Sage, but he knew that it would be difficult to ask anything useful from the mouth of the Taiqing Sage, and even the other party might not open his mouth at all.
"Who is this Golden Zen Master reincarnated now?" Nuwa Niangniang asked curiously: "If you want to fight the sword in the Three Realms and cut all the injustices, this is not as simple as saying it." ”
After a little muttering, Archmage Xuandu told the entanglement between the "reincarnation of the golden cicada" and the "reincarnation of Manjushri".
"Right now, both of them are in the six realms of reincarnation, and they haven't been reincarnated yet."
Compared with the reincarnation of other immortals and Buddhas, enjoying the two of Hongchen, I am afraid that they have really gone through a catastrophe.