The first reason why their master and apprentice did not go to Lingshan for the first time was that they met the Bodhi tree and meditated under the Bodhi tree for a long time; Secondly, it was left by the gold-topped immortal of the Jade True View at the foot of Lingshan.

To say that this gold-topped immortal is really extraordinary, obviously a Taoist true cultivator, but he opened a Taoist temple at the foot of Lingshan, but Lingshan did not dare to have any objections on the surface, which is also a strange story in the Three Realms.

Even because of this, there were many "dirty" words, which caused people to speculate.

But this golden-topped immortal has his own dojo at the foot of Lingshan, and it really can't help but make people think about it.

"Back then, because of a sentence from Guanyin Bodhisattva, it was said that the people who learned the scriptures went to Lingshan in three years, so that the Jinding Daxian waited for more than ten years outside the view. Therefore, when their master and apprentice arrived at Lingshan, Jinding Daxian knew that the Buddha had summoned all the Buddhas and monks to wait in the Da Lei Yin Temple, but he still left Master Sanzang in the temple, and asked them to wait for one more night. ”

"What's the matter?" Nuwa Niangniang immediately asked.

"That night they rested at the Yuzhen Temple, but saw a black mist coming out of the leading temple, Sanzang sent Wukong to investigate, but unexpectedly learned that it was the Buddha who was privately meeting a demon called 'Heavenless Demon Ancestor'."

"Heavenless."

When the saints learned from the mouth of the Xuandu Grand Master that Wutian had appeared in Lingshan, it was actually not surprising about this.

It's just that when a few saints looked at Zhun Ti Bodhisattva, they inevitably looked weird and others didn't know, but Taiqing Saint and Yuan Shi Tianzun had heard the master of Tongtian Sect mention it, saying that there were only two disciples of the Western Sect who could be eyed, one was the current Jizo King Bodhisattva, and the other one. It was the Kinnara Bodhisattva of the year.

It's a pity that it ended up like that, and although it was a chance to escape into the demon world, it was a pity.

The invasion of the Heavenless Demon Ancestor into Lingshan is the catastrophe that will be encountered after the great prosperity of Buddhism.

The Heavenless Demon Ancestor will be in Sanzang when they enter the Spirit Mountain. Maybe he just came to investigate in advance, but he was unexpectedly discovered directly by Sanzang.

But there seems nothing surprising about this to the saints today. If you can't find the traces of lawlessness with the skills of Sanzang's master and apprentice, it will be an accident.

The fact that Wutian will make a comeback is not a big deal in the eyes of the two sages in the West, even if a few of them are not in the Three Realms, there are still so many great powers in the Three Realms, and they will not let Wutian mess around.

Even if he became the Great Sage of the Demon Realm, he was able to borrow the power of the Demon Realm. However, there is still a big gap between the volume of the Demon Realm and the Three Realms.

However, the next words of the Xuandu Grand Master made them fall into silence again: "The incarnation of the Heavenless Black Lotus once had a battle with the Sanzang Master on the bank of the Tongtian River, and the two sides seemed to be evenly matched, but in fact, it was because the power of the Heavenless Black Lotus Incarnation was exhausted, and the winner could not be distinguished."

They knew that Tang Sanzang's mana was not weak, but they didn't expect it. He was able to tie with the incarnation of lawlessness, and maybe even have the upper hand.

You must know that the existence of Wutian is precisely to weaken the luck of Buddhism, and this truth that prosperity must decline, the two sages in the West are too clear.

In order to prevent Buddhism from becoming the next sect, the Zhun Ti sage began to lay out the layout early, but now it seems that this matter is becoming more and more wrong.

Originally, the key to dealing with lawlessness was to defeat the Buddha after the Monkey King entered the Buddha, because it was because of the four monkeys in the mixed world. With its "Earth Elephant Aura" turned into a boneless relic, it can completely break the demonic energy of the Demon Realm on Wutian's body.

But now, even if Wutian is truly in the Three Realms, whether he can pass the level of Master Sanzang or not, it has become two theories.

The affairs of the Three Realms can no longer be viewed with the old sunshine.

In just over ten years, just because of the existence of a Tang Sanzang, the entire Three Realms has undergone such earth-shaking changes, and it has to make the saints vigilant.

Even in many cases, they don't know whether the existence of Master Sanzang is beneficial or disadvantageous for them, and the Zhun Ti Sage is especially entangled in this.

"The battle between Sanzang and Wutian will be elaborated on by the disciples later."

For now, we still have to finish talking about Lingshan first.

Let's say that the five masters and apprentices crossed the Lingyun crossing, and they also had their own fate, among which the biggest harvest was naturally Wujing, who abandoned the corpse and got a Yuan Shen Buddha body, and truly cultivated himself.

Speaking of their master and apprentice to the Daxiong Treasure Hall, the Buddha asked them to take the true scriptures first and send them to the Tang Dynasty, and then returned to Lingshan to debate the scriptures, the saints were also very impressed.

Nuwa Niangniang even said bluntly: "Manjushri has been reincarnated, how many people in the Lingshan can debate the scriptures with Sanzang?" ”

Yuan Shi Tianzun also looked at the two saints, Zhun Ti and Jieyin, and said with a smile: "Originally, the matter of Journey to the West, I am afraid that there was no such thing as arguing about Buddhism, right?" ”

Zhun Ti said to the Taiqing sage: "I don't know what you think? ”

The Taiqing sage looked indifferent, and smiled: "The so-called Buddha argues more and more clearly Sanzang is the holy Buddha of the world, and he goes to Lingshan to debate the scriptures with the Buddhas, isn't this a good thing for Buddhism?" ”

In fact, for the Taiqing sage, when the position of the Buddha of Lingshan was taken over by Duobao Rulai, the current situation of Buddhism was no longer taken to heart by him.

Now that a Tang Sanzang comes out, Buddhism will only become more and more chaotic, even if Tang Sanzang really did not accept the great job of Lingshan as the Zhun Ti sage conjectured, because he proved that the Hinayana teachings are as they are, then the result is only the juxtaposition of Mahayana and Hinayana, at best, plus a secret religion.

The three-point Buddhism is naturally not a bad thing for Xuanmen Taoism.

In fact, it is not difficult to guess what the saints think, and the Grand Master Xuandu said in his heart: I hope that when I unravel the "real" veil of Master Sanzang, you can still maintain the same thoughts.

"When their master and apprentice arrived at the Scripture Pavilion, they were just one foot away from getting the true scriptures. There are still some twists and turns. ”

"At this time, what twists and turns can there be?" This was asked by the sage.

The saints were also a little surprised, after all, even the Buddha opened his mouth and asked them to take the true scriptures first and send them to the Tang Dynasty, what other twists and turns could there be?

Seeing that the appetite of the saints was aroused, the Grand Master Xuandu looked in the direction of the Zhun Ti sage, and said in a matter-of-fact manner: "Actually, it's not a big deal, it's because of a rule from Lingshan that the two Venerables, Jiaye and Ah Ao, were reluctant to pass on the scriptures, which almost angered the Sanzang master and apprentice to burn down the Tibetan Scripture Pavilion with a fire. ”

Zhun Ti Sage: ???

What other rules I don't know?

"It is said that Nagaya said so at the time." The Xuandu Archmage brewed his emotions a little, and then spoke: "It's not that they don't want to pass on the scriptures, it's just that this Spirit Mountain has always had a rule. The so-called white-handed transmission is passed on to the next generation, and the descendants should starve to death, and some people should come. ”

Grand Master Xuandu glanced at the Zhun Ti Sage with his eyes, as if he was asking, this rule is set by the Zhun Ti Sage.

The saints also thought so, because this was indeed like the style of the Zhun Ti saints, and even if he was really wrong, it was not wronged.

When the saints heard this, they could probably guess the reaction of the three Tibetan masters and apprentices at that time, they were able to resist not dismantling the Scripture Pavilion or burning it, which was already extremely restrained.

In fact, the Great Sage was already on the verge of going berserk, if it weren't for the master to stop him, and if Gaye and Ah Ao recognized it quickly, I am afraid that the two of them would have been beaten unconscious.

The Zhun Ti Saint also knew that his reputation in the Three Realms had long been ruined.

Therefore, there is no much explanation for this matter, although this traditional art of "personnel" is not from the beginning of him, but the Zhun Ti sage feels very reasonable, especially in the five words "the scriptures cannot be passed on lightly", it is more in line with his mind.

"What about the back?" Nuwa Niangniang was anxious to know what was going on.

The Grand Master of Xuandu also said the matter of the "wordless scripture" smoothly.

The saints were also very cooperative, praising Master Sanzang's understanding, and there was no objection to his identity as the Sanzang Sage.

"Their master and apprentice are also wonderful people, even if they get the wordless scriptures, they are not satisfied. Although the wordless scriptures are in hand, those who have words must also be taken. Master Xuandu smiled, and then said: "Master Sanzang asked Wukong to throw all the goods they cleared along the way in the Daxiong Treasure Hall. ”

Originally, the saints thought that this monkey had followed a good master, but after listening to the "difficulties and obstacles" of their master and apprentice along the way, and how they "got out of trouble", they could only sigh - not all the way, not entering the door.

In the end, the Buddha dispersed those treasures to the Three Realms with supernatural powers and helped the poor people. However, the three Tibetan masters and apprentices directly emptied the scriptures in the entire Lingshan Tibetan Scripture Pavilion with the cabinet. ”

When the Xuandu Archmage heard the news for the first time, his eyes widened in surprise, isn't this a bandit entering the mountain

All of them.

It's really their master-apprentice style.

"What did the Buddha say?" The Buddha wanted to know the attitude of the Buddha.

"The Buddha has no objection to this." Master Xuandu arched his hand towards the Buddha, and said: "Because there were exactly 15,144 people in Lingshan at that time, and the number of scriptures in the Tibetan Scripture Pavilion was the same, so the Buddha made a question, and each question was a silent writing of the content of a volume of scriptures, so that all the monks could draw one and complete the Tibetan Scripture Pavilion." ”

All Saints:.

It's also a direction they never thought they would take.

But in fact, if you think about it carefully, this is not a bad thing, at least to a certain extent, it can be regarded as a test of the knowledge level of the monks in Lingshan.

Although they were not dealt with at the time, they were undoubtedly blacklisted, and if they can get lost and practice hard in the future, then there may be another chance, but if they are still obsessed, retribution will come sooner or later.

"The monks of Lingshan wrote scriptures silently, and the three Tibetan masters and apprentices returned to the Tang Dynasty in the clouds, and it was when they returned to the Tang Dynasty that they met the self-proclaimed Demon Ancestor Wutian on the bank of the Tongtian River."

"When they met the Buddha in Lingyundu before, their master and apprentice asked the Buddha about the Heavenless Demon Ancestor, and the Buddha did not hide it, and told the truth about the Heavenless Demon Ancestor's desire to snatch the true scriptures."

One wants to rob the scriptures, and the other protects the scriptures, and neither side has much room to turn around, so a big war is about to break out.

"It is said that the Heavenless Demon Ancestor received a promise from the Buddha, saying that as long as he can defeat Master Sanzang, the scriptures will be taken away by him, and when the Buddha dies, he will take over the throne of the Spirit Mountain."

"How could Duobao make such a promise?" Nuwa Niangniang was curious at first, and then said very firmly: "I think Duobao Bacheng thinks that this self-proclaimed Heavenless Demon Ancestor is not Sanzang's opponent. ”

In fact, it is also true, Wutian did not outperform Master Sanzang.

It's just that after the saints listened to the many details of the battle between the Sanzang mage and the Heavenless Demon Ancestor, the saints didn't want to count how many times they had made a gaffe today.

Buddha and demon are one.

One thought becomes a Buddha, one thought becomes a demon. That is, because Archmage Xuandu had seen such scenes with his own eyes, the scene described this time was actually much more exaggerated than in reality.

After all, when the Xuandu Archmage saw Sanzang's demonic aura revealed, it would be a year later, and naturally it was not comparable to Tongtianhe and the Heavenless Demon Ancestor at this time.

At that time, Master Sanzang also once said that a young monk is not talented, and he will not become a Buddha and become a demon.

Subsequently, Sanzang proved himself that "Sanzang Shengrulai", but he himself never claimed to be this "honorific name" and attended any occasion.

Of course, if others have to call themselves "Sanzang Shengrulai", then there is nothing he can do

In fact, Master Sanzang has another sentence that also touched Master Xuandu deeply, that is: "The Buddha does not enter the devil, but he must not know the devil." ”

The so-called knowing oneself and knowing one's opponent, invincible in a hundred battles, Xuandu Archmage thinks that he still needs to know more about the extraterritorial heavenly demons.

Therefore, he also hopes that the Demon Realm will connect with the Three Realms as soon as possible, and when the time comes, whether it is a fight or a peace, he will have the opportunity to bring the Sanzang Mage to Xuandu City.

In fact, Master Sanzang had long been ready to go to Xuandu City, just waiting for the catastrophe to pass and the Three Realms would be stable, and then go to Xuandu City to join Wukong, and the master and apprentice would surpass those extraterritorial heavenly demons who dared to attack the Three Realms in Xuandu City.

"After repelling the Great Sage of the Demon Realm, the matter of the Sanzang Mage's demonic nature is not a big secret in the Three Realms. Even some demons want to invite the Sanzang mage to be the king. ”

The fate of these demons was very miserable, and they were forced to be turned into ashes by the Great Sun Buddha Flame.

Obviously, he has no interest in being a demon king Sanzang mage, but it's a pity that this body is so demonic.

"Not to mention the scene when Sanzang finally returned to Chang'an City, Li Shimin, the son of the Tang Dynasty, personally greeted him outside the city."

(End of chapter)