The development of the Lingshan Dialectical Sutra is actually almost the same as what the saints think.

Since the Mahakasa leaf entered the reincarnation, the Bodhisattva Fuxian asked Master Sanzang for his opinion on the title of "The Son of the Spiritual Tooth Fairy of the Treasure Elephant Country".

In the end, I got a reply of "my body is hell, but I can accept the thousands of sins of the Three Realms", which also made Fuxian Bodhisattva happy and convinced.

Fuxian Bodhisattva just pointed, and did not continue to entangle, but in the end, he took advantage of the fact that the matter of Beizhou was not over, and said goodbye and left. When he left Lingshan, he rode on the same white elephant.

Fuxian Bodhisattva may not be as smart as Manjushri Bodhisattva, nor as compassionate as Guanyin Bodhisattva, but he is a real "doer", in the practice of his own way, so he is called the Daxing Puxian Bodhisattva by the world.

After the Fuxian Bodhisattva, it was the Great Day Rulai who used the "Heart Sutra" to test the Sanzang Master, and then led the content of the debate to the Tantric Dharma, and even attracted the Peacock Daming King Bodhisattva to join it halfway.

The Grand Master of Xuandu recounted the scene to the saints at this moment - the golden sun of the great day, the flame of the golden crow Buddha; Five-color divine light, dazzling; The vast ocean, the thunder of the sea

All kinds of visions are frequent, and such scenes of debate have rarely been seen several times, even since the opening of Buddhism.

I'm afraid it's just the Buddha's teachings, and that's it.

The Buddhas of Lingshan also learned from this moment that Sanzang had already seen the Tao.

"Good."

After listening to the Xuandu Grand Master's speech, the Taiqing Sage rarely took the lead in speaking, "These three are all leaders in the Three Realms, and the future can be expected. ”

If there is a inheritance in the Three Realms, then the three of them who can carry the banner of the Three Realms must be among them.

The Taiqing Sage has always had a long-term vision, and he has already begun to think about the future.

As for the immortality of saints, if he still believes in this at this time, it will really be in vain that he has been practicing for so long.

The so-called one time, that time.

Back then, being able to be a Heavenly Dao saint and entrust the Yuan Shen in the Heavenly Dao was naturally a great opportunity for them, but with his own cultivation, his cultivation became more and more profound, and his understanding of the Heavenly Dao became clearer, so he was also very aware of one point. If you continue to practice according to your current path, then there is only one result—to completely transform into the Heavenly Dao and become a part of the Heavenly Dao.

Clearly, this was not what he wanted.

It's just that he doesn't show his thoughts when he usually does.

Now the identity of the Heavenly Dao Saint is actually more like a shackle for the Taiqing Saint. But after all, he became a Heavenly Dao, and there is still cause and effect here, and now even in chaos, it is actually difficult to make any small moves.

And the Taiqing Sage didn't want to abandon the way of heaven, he was just thinking about some retreats and leaving some back.

It's always good to be prepared.

It's like Xuandu guarding Xuandu City, and all kinds of tactical arrangements are not very rich?

It's called being prepared.

"At this time, Master Sanzang was invited by Da Ri Rulai to join the Esoteric Sect and became the Haqing Dharma King of the Esoteric Sect, with the honorific title of King Sanzang Haihuiming. Even the Great Day Nyorai also gave the Esoteric Sect Master to Master Sanzang, saying that all those who use the name of Esoteric Buddhism to cause trouble to the Buddha will allow Master Sanzang to use the Great Day Buddha Flame to refine their original minds, and the Esoteric Sect is under the supervision of Master Sanzang."

"Good calculation." Nuwa Niangniang smiled: "Even if he doesn't say so, will Master Sanzang sit idly by and ignore it when he sees such behavior?" ”

"This is actually more of a representation of the attitude of the Great Day." Yuan Shi Tianzun also said on the side: "After this statement, this Sanzang Master seems to be just the guest king of the Esoteric Sect, but in fact, his status is only below that of the Great Ri Rulai, and he can even be said to be the deputy sect leader who has the real power of criminal law. ”

"After all, he is a Sanzang Master, and he completely deserves such treatment." Nuwa Niangniang now has a very good sense of the descendants of this human race, and he learned from the mouth of the Xuandu Grand Master that his incarnation in the Three Realms, Li Shan Laomu, is very friendly with their master and apprentice, so at this time, she is also towards their master and apprentice.

In fact, it is also the style of Master Sanzang, which is quite appealing to her.

As the most emotionally rich and abundant saint among the six saints, Nuwa Niangniang is still very emotional many times, plus she is the Holy Mother of the Terran race, so it is easy to resonate with some of the behaviors of Master Sanzang.

This time, when listening to the Grand Master Xuandu tell the story of Sanzang's journey to the west, Nuwa Niangniang couldn't help but substitute herself into it, and her emotions would fluctuate with the twists and turns of the matter.

Of course, Master Sanzang is also competitive enough, except for the few times when he faced the way of heaven and carried the catastrophe, which made Nuwa Niangniang worried, in fact, most of the time, Nuwa Niangniang listened with a pleased smile, more like enjoying the performance of an outstanding junior.

"At that time, after the debate with Master Sanzang, he actually wanted to leave Lingshan, but the Buddha moved faster, and the door of the Da Lei Yin Temple closed first, obviously, the Buddha did not want any more monks to leave the Daxiong Treasure Hall."

"It's funny, one or two of them are thinking about leaving." After listening to Xuandu, Nuwa Niangniang immediately smiled and said, "Xuandu. If it is said that the Mahakasa leaf is a mistake, then the Bodhisattva is really important. If you want to leave this big day, is there something else you haven't told us about it? ”

Of course, the Xuandu Archmage hid one thing and didn't say anything, and this matter was nothing else, it was the Great Sage's "Great Sage Thunder Sound" supernatural power.

The Xuandu Archmage was very curious, if the saints heard the thunder of the Great Sage, how would they react?

It's a pity that the Xuandu Archmage himself didn't have that effect at all, and Wukong was not in Xuandu City at the moment. If he had the chance, he would definitely bring Wukong and let the saints open their eyes.

Well. It is to wash the ears.

Archmage Xuandu hurriedly explained to Nuwa Niangniang, "Niangniang, wouldn't it be boring if some things were revealed in advance? ”

How long has it been since the saints have felt the suspense of things?

At least until Master Sanzang was born, everything in the Three Realms was still under their control. But now, if Xuandu says this, it does seem to be a little interesting.

"That's fine." Nuwa Niangniang waved her hand, "I also want to know what kind of surprises their master and apprentice can bring me." ”

"I won't disappoint my mother."

Archmage Xuandu was very confident in this.

After the great day came, several great bodhisattvas took turns to fight, and the literary debate could not win, and the martial debate was directly defeated. The name of Master Sanzang can be regarded as really starting in Lingshan.

Whether it is the Three Tibetan Masters and the Great Wisdom Void Treasure, the Great Might, the Great Potential, and the Great Love, these three Great Bodhisattvas debate the scriptures; Or fighting with the two Bodhisattvas of the Great Brave Vajrapani and the Great Ding Fuzun, that scene was also rare, which benefited many monks present at that time.

When the saints were sighing at Master Sanzang's Dharma and mana, they heard Master Xuandu continue: "After that, it was the incarnation of the master who led the teacher to lead the Buddha out of the class, and he wanted to discuss the Hinayana Buddhism with Master Sanzang. ”

Well?

Obviously, this matter was not expected by the saints, and even the saints themselves were slightly stunned when they heard this.

But if we take the "Three Tibetan Masters" themselves, they are actually more good at Hinayana Buddhism.

Moreover, in his "Theory of Enlightenment", we can also see his perception of Hinayana Buddhism, and the saints do not doubt that Master Sanzang is in the realm of Hinayana Buddhism.

The only thing they care about is that if the Buddha is above the Hinayana Dharma, he is not better than the Master of the Three Tibetan Teachings?

"What does he say?" The leading saint has not yet spoken, and the Zhun Ti saint has already held back for a while.

"There is only one Buddha in the world, Buddha is not Buddha, Buddha is not Buddha."

Archmage Xuandu didn't wait for the saints to ask, so he directly relayed the scene one by one, after all, he also heard about it, not saw it with his own eyes, but this could not hide the horror in his heart when he heard about it at that time.

After listening to the essence of "liberation and nirvana" and the relationship between "human self" and "dharma self" as mentioned by the Tripitaka, the sages also bluntly said, "His Hinayana Buddhism is not below me. ”

And the saints also heard the connotations of the various opinions of the Three Tibetan Masters in the Hinayana teachings.

"And when the Buddha asked Master Sanzang about his position on Buddhism, Master Sanzang really showed that his own Buddhism is all on the four words of 'Ten Thousand Laws and Wisdom', which also led to Maitreya Buddha arguing with Master Sanzang."

As the two of them debated more and more about the four words of "Ten Thousand Laws and Wisdom", Master Sanzang took the opportunity to throw out the essence of the Wisdom Doctrine such as "Three Natures Theory", "Fivefold Observation Method" and "Cause and Clarity Doctrine". Finally, after the debate, he invited the monks of Lingshan to debate with the title of 'True Knowledge'. ”

After that, the Grand Master of Xuandu briefly introduced this "True Consciousness Quantity" to the saints.

All the saints have read Master Sanzang's "Theory of Enlightenment", and they know what Master Sanzang said and what he represented, and even a few of them could not find a solution for a while.

Even if there are some ideas, but after a little deduction, you will know the follow-up, which is not the real way to solve the problem.

"He really dared to challenge the entire Lingshan with his own strength!"

The boldness and recklessness of Master Sanzang is now deeply rooted in the hearts of all saints

But he was allowed to do it, because Master Xuandu said, "At that time, Master Sanzang's move undoubtedly angered the Buddhas and Bodhisattvas on Lingshan, and they came out to debate with Master Sanzang, but it turned out that Master Sanzang was indeed invulnerable in Buddhism, defeating more than ten Bodhisattvas and four Buddhas in a row." ”

Grand Master Xuandu no longer uses the profundity of Buddhism to describe Master Sanzang, but uses impeccable, and the saints do not feel that there is anything wrong.

And when Master Xuandu said that there was a Fahai Lei Yin Rulai, who did not want to debate with Master Sanzang, but wanted to directly compete with Mana, the saints also felt that it was right.

The Three Realms have always been like this, and whether what you say makes sense or not depends on whether your fist is big enough.

Anyway, the fists of their six saints were big enough, so when they were still in the Three Realms, the words of the Jade Emperor were not as effective as the six of them.

The current Three Realms are different, the saints who occupy the absolute upper level have left the Three Realms, so the ownership of this right to speak is not as simple as before.

It seems that the Jade Emperor, as the supreme of the Three Realms, is about to begin to truly master the Three Realms, but in fact, his tentacles are still far from being extended.

After all, in a single Heavenly Court, there are six imperial emperors, including him, the Jade Emperor, and the mana of the rest of the emperors may not be as good as him, but they are not as good as there.

That is to say, several emperors usually do not interfere in the affairs of the heavenly court, otherwise he, the Jade Emperor, should not be appropriate.

This is true of the heavenly court, and so is the Buddhist gate.

After the two saints of the West left the Three Realms, the ownership of Lingshan was, to a large extent, also a matter of opinion.

And in the entire spiritual mountain, there are only a handful of people who can hold the mana with Duobao Rulai.

If they joined forces, they might really be able to cause a lot of trouble to Duobao Rulai, who had just entered Lingshan, but later Duobao Rulai had the support of three masters, and only then did he really gain a firm foothold in Lingshan.

And the reason why Mahayana Buddhism can be spread is that under the joint efforts of the four of them, the monks of Lingshan have to listen, otherwise he alone would not have such a scene as Mahayana Buddhism today.

"Perhaps defeating Vajrapani Bodhisattva and Fudo Venerable Bodhisattva will not convince the Buddhas of Lingshan, so this Fahai Thunder Yin Rulai challenged Master Sanzang." Grand Master Xuandu said to the saints: "And in this battle, although Master Sanzang did not refuse, it was not him who did it. ”

"Who is he not?"

"It was Wukong who stopped the front first, and he wanted to fight with this Fahai Lei Yin Ru, who came from the Pure Land of Glass and was one of the Seven Buddhas of the Medicine Master."

Nuwa Niangniang immediately laughed and said: "This monkey is very bold"

The saints also nodded slightly, acknowledging Nuwa Niangniang's statement.

The Great Sage is bold, and that is also famous, but in the past, he was bold because he was fearless if he didn't know. Now it's not so much that he's bold, it's that he's getting bolder.

"In fact, Wukong is not alone, in addition to him taking the initiative to stop Fahai Lei Yin Rulai, Wujing and Xiao Bailong walked directly to the door of the Daxiong Treasure Hall, one wants to discuss Buddhism with the monks of Lingshan, and the other is to lead the Buddhist Protector King Kong to recruit their masters and apprentices, except for the eight precepts, they are not peaceful."

"And Goku isn't just bold. His mana is not at all under this Fahai Thunder Sound. Master Xuandu said in a deep voice: "Fahai Lei Yin Rulai wanted to suppress Wukong with the Buddha's palm, but Wukong used the golden hoop stick to attack the sky with the momentum of the sky, and couldn't help but break the Buddha palm of Fahai Lei Yin Rulai, and even the golden hoop stick stabbed a hole in the Daxiong Treasure Hall. ”

At that time, it was precisely because of this that the two sides directly hit the real fire.

"Because there are many monks in the Daxiong Treasure Hall, when you want to continue to fight, it is inevitable that you will not be able to use it."

"So where did the two of them choose to fight?" Nuwa Niangniang asked at the right time, and among the saints present, she was the only one who would occasionally talk.

"The top of the Daxiong Treasure Palace."