Confucianism, Buddhism and Taoism, the integration of the three religions.

This is the inevitability of human development, but to a certain extent, it is also limited to the human race.

The impact on the immortals and Buddhas is not too big.

And the reason why he didn't say it to death was because there was a "Holy Buddha Tang Sanzang" in the Three Realms, and the things in the future of the Three Realms were afraid that they would be variable.

"For the integration of the three religions, the Jade Emperor is still quite concerned, and therefore made a special trip to the Huoyun Cave to discuss this matter with the three holy emperors of the Huoyun Cave and Confucius.

"And in the Shijia Jade Emperor, he is still more interested in the only line of consciousness created by Master Sanzang." Grand Master Xuandu said to the saints: "Since Master Sanzang returned to the Tang Dynasty to open the Neutral Sect, in fact, he only wanted to establish the Wisdom Sect, and it was the Jade Emperor who used the authority of the Emperor of Heaven to invite the Heavenly Dao Law to upgrade the Wisdom Sect to the Wisdom Sect, and Master Sanzang also took advantage of the situation to prove himself as the Buddha, called the 'Three Tibetan Saints Truth'. ”

"Now that there is the reincarnation of Emperor Donghua in the lower realm, the return of the Eight Immortals in the Upper Cave has also been put on the agenda." In this matter, the Grand Master of Xuandu mainly invited the Taiqing Sage to his own master, "The Jade Emperor and Lao Jun each set a figure of eight immortals, namely Tie Guan Li and Han Zhongli, and the other six immortals are not decided, and they will return to the throne by chance." ”

"Good."

The Taiqing Saint is no stranger to this kind of operation, and when he filled in the God List back then, it was also this method.

"Just."

"Just what?"

"It's just that the identity of this Tie Guan Li is a little special."

"Huh?"

The Taiqing sage looked at the Xuandu Grand Master, it is said that the eight immortals in the upper cave are all born in the human race, and after returning to the throne, in addition to having the immortal position of the heavenly court, they will also be named in the human sect.

After all, he is the leader of the Human Sect, and the Xuandu Grand Master is the acting head of the Human Sect, but the two of them are now the hands-off shopkeepers

"Tie Guan Li is Li Chengqian, the eldest son of Li Shimin, the emperor of the Tang Dynasty, who was accepted as a disciple by Chunfeng's junior disciple, and with the permission of Laojun, he officially became a disciple of the Renjiao."

Li Chunfeng is a disciple of Taishang Laojun, Taishang Laojun is the incarnation of the Taiqing Sage, although now Taishang Laojun is an independent individual to a certain extent, but it cannot be denied the self-relationship between him and the Taiqing Sage, the Taiqing Sage is the leader of the Human Sect, and Laojun is naturally also the leader of the Human Sect.

The Grand Master of Xuandu called Li Chunfeng a junior brother, and that was also a matter of course.

The difference is only that Li Chunfeng is not a personal descendant of the Taiqing Saint, but he can be regarded as an inner disciple of the Human Sect, and he is temporarily in charge of the affairs of the Human Sect.

"Li Chunfeng, Li Chengqian."

The Taiqing Sage lightly recited the names of the two of them, and then said to the Xuandu Grand Master: "This matter is fine, don't pay attention to it." ”

For the Taiqing sage, as long as the eight immortals return to their positions, it is consummated, as for who the eight immortals are. It doesn't really matter.

Besides, it is Taishang Laojun in the Three Realms, not himself, since he has made such a decision, he has his own reason, as long as the general direction does not go wrong, everything will go naturally.

Even if you have an objection, what can you do?

The Taiqing Sage has always disliked interfering in the operation of the Three Realms too much, and many times he also existed as a bystander, and as for the time of the Great War of the Gods, why did he make a move

In fact, there is nothing to be done, after all, if you want to fill the list of gods, the situation at that time can only start from the sect, and naturally the promotion of the Heavenly Dao is indispensable behind it.

But if the Taiqing saint doesn't make a move, it is enough, but if he makes a move, it is impossible to suffer. The end result is that the West can flourish, but it can't be your Western religion, let alone Theravada Buddhism.

To put it mildly, what does today's Western Lingshan have to do with the Western religion of the past?

Several relatives of the two saints in the West, and how many dojos are in Lingshan?

Maitreya Buddha and Medicine Buddha, these two are usually in their respective Pure Lands. The Bodhisattva of the King of the Earth is even more in the underworld, and he has no intention of coming up again as soon as he sits on the Yin Mountain.

Not to mention the second disciple Jinnara Bodhisattva, he is holding his breath to counterattack the Spirit Mountain, and he wants to drive Rulai down from the position of the Lord of the Spirit Mountain. But he has no plans to revive Theravada Buddhism or Western Buddhism. People want to be Buddhas themselves.

As for the little disciple, let alone that, he directly gave up his self back then and chose to fulfill Yang Tianyou. Although the Zhun Ti sage wanted to force him to re-enter Buddhism with the branches and leaves of a Qibao wonderful tree, in fact, he did prove himself the Bodhisattva Tao and became the Great Sage National Teacher Wang Bodhisattva, but he couldn't stand the Great Sage National Teacher Wang Bodhisattva, and he also came to a brace, choosing to give up himself and fulfill Yang Tianyou.

Today's Yang Tianyou can be said to be the head of both Confucianism and Buddhism, and he also follows the Yuding real person to practice Taoism with his understanding and talent, given time, I am afraid that he is among the whole truths, and he is also the number one person.

But these things, the Xuandu Grand Master didn't say anything, and several saints naturally didn't know that in the Three Realms, in addition to the three Tibetan masters and apprentices, in fact, the Yang Mansion family was also unpredictable.

And the reason why the Grand Master of Xuandu didn't say it was actually the suggestion of Taishang Laojun.

After all, Lao Jun is the incarnation of the Taiqing sage, and he knows the temperament of the sage very well. If there is only the variable of "Three Tibetan Masters" in the Three Realms, even if he is already self-proven, in fact, here in the saints, he is still within the scope of acceptance.

But Yang Tianyou is different, his identity is a point that must not be ignored.

If the saints were still in the Three Realms, they would naturally not be too vigilant against Yang Tianyou, after all, with them controlling the Three Realms, it would be difficult for Yang Tianyou to set off any waves.

But it is only because they are not in the Three Realms that so many variables appear in the Three Realms one after another, that they become more and more uncontrollable. And uncontrollable, has always been a taboo for saints.

Others don't know, but Lao Jun knows it very well. Although the saints were expelled from the Three Realms, it was not that there was no way to return to the Three Realms.

The difference is only whether you are willing to pay the price, and you only have one chance.

In fact, back then, the Taiqing sage calculated the Buddhism, and deliberately forced the Buddha of Bharata, the incarnation of the Zhun Ti sage, to sit down, just to consume this opportunity for the Zhunti sage to return to the Three Realms

Once successful, then there will be no future for the Quasi-Saint.

It's a pity that the Zhun Ti saint was not fooled.

But the Taiqing sage is not without gain, because in any case, the end of the Buddha Ubrata is doomed.

Lao Jun was worried that the variables in the Three Realms were too great and would attract the saints to take action

At that time, the Xuandu Grand Master still felt strange, Lao Jun was obviously the incarnation of the Taiqing Sage, why would he remind himself of such a thing. But when he asked Lao Jun about it, Lao Jun just said: "Since the saints have left the Three Realms, they don't need to worry about the affairs of the Three Realms anymore, and letting the Three Realms operate on their own is the direction of the Dao." Besides, it is difficult for the Three Realms to withstand the oppression of the power of the saints when they make a move, and the slightest carelessness will cause a catastrophe in heaven and earth."

"Of course, this is just old wishful thinking, maybe it is the heart of a villain. With the vision and mind of the saints, I am afraid that they will not do anything to Sanzang and Yang Tianyou, right? ”

Originally, I thought that Lao Jun was a master of Xuandu who made a big fuss, but after hearing this, he inevitably had a sense of vigilance in his heart, although Lao Jun was talking about things with all saints, but there was only one saint in the mind of Master Xuandu, and that was - Zhun Ti Saint.

Maybe the other saints don't care about the two of them, but it's really hard to say what the saints are talking about.

After all, whether it is Master Sanzang or Yang Tianyou, they all have their own uniqueness in offending the Zhun Ti sage.

If only one of them is conspicuous, maybe the Zhun Ti saint can still restrain one or two, but if the fire is added. I really can't tell if he will do something impulsive.

Therefore, the Grand Master of Xuandu accepted Lao Jun's suggestion and temporarily hid the affairs of Yang Tianyou's family.

Whether it is "three religions in one" or "eight immortals returning to their places", it can only be regarded as a beginning at the moment. At the same time, there is another major event in the Three Realms, which needs to be made to "report" to the saints by the Xuandu Grand Master.

The invasion of the "Heavenless Demon Ancestor" into the Spirit Mountain, there is no need for the Xuandu Archmage to talk about it, when Jinnara was expelled from the Spirit Mountain, the saints had already counted this step. The focus still falls on the "Kuigang Fazu".

At the moment, Archmage Xuandu is telling the saints about the origin of this "Kuigang Dharma Ancestor"-

"At that time, there were cracks in the Demon Realm everywhere in the Three Realms, and the Jade Emperor separated an incarnation and went to the Demon Realm to investigate"

"Jade Emperor?" Yuan Shi Tianzun's expression was quite serious: "The matter of the Demon Realm was originally only affected by Lingshan, why did he want to meddle in it?" ”

"The disciple asked the Jade Emperor, and he said that it was to find a test ground for the New Heavenly Strip, after all, the New Heavenly Strip is a big matter, and its feasibility must be confirmed before it can be used in the Three Realms. However, as the Supreme of the Three Realms, he is unwilling to regard the beings of the Three Realms as experimenters. Therefore, he took a fancy to the demon world. ”

This is the answer given by the Jade Emperor, and the Grand Master of Xuandu also "truthfully" conveyed it to the saints.

The saints also know about the new heavenly rules. With the current situation of the Three Realms, whether "Agarwood" can be born smoothly is still two theories, but the new Tiantiao will still be born after all, and it is still controlled by the "Erlang God Yang Jian" himself.

On this matter, even the saints are difficult to judge.

After all, the birth of the new Tiantiao is the top priority to complete the Heavenly Dao, and Yang Jian took the initiative to ask for it, that is, he was listed in the Heavenly Dao.

Perhaps, in the eyes of Heavenly Dao, Yang Jian's current role is even greater than that of their saints, after all, they don't have any "idle time" to reformulate or supplement the Heavenly Rules.

Not only for the saints, but also for the Heavenly Dao, the process is not important, the result is the most important.

The new tenanine is not meant to come from a specific person, as long as it can be born. Even if it was formulated by the Heavenless Demon Ancestor, the Heavenly Dao was not unacceptable. Of course, if the beings of the Three Realms don't accept it, that's another story.

As for the Jade Emperor's separation of incarnations into the Demon Realm, in the eyes of the saints, it was more of an extraneous branch. Even the words relayed by the Grand Master of Xuandu, all the saints did not think that they were very credible.

For this junior disciple, the saints still have some understanding to a greater or lesser extent, and they can only say that being able to sit in the position of the supreme of the Three Realms must have their own merits.

When the Emperor of Heaven was re-established, the saints often elected their own disciples or fellow Taoists close to them to participate in the election. But in the end, they were all vetoed one by one, and Hongjun Ancestor handpicked the boys and virgins around him to become the lord of the heavenly court, the supreme of the Three Realms, and the ruler of the Three Realms.

This is something that the saints did not expect. At first, they really didn't take this to heart, and even their disciples relied on the prestige of their saints and were not respectful to the heavenly court

And this can be regarded as a fuse that triggered the war of the gods.

And just as the saints thought, the problem arose in this incarnation of the Jade Emperor.

"But I don't know why, the incarnation of the Jade Emperor who entered the Demon Realm back then did not come out of the Demon Realm, but cut off contact with the Jade Emperor until later, the Jade Emperor had a sense, it turned out that this incarnation was assimilated by the will of the Demon Realm, out of the control of the Jade Emperor, and called himself 'Kuigang Fazu'."

It is said that the affairs of the Demon Realm are far from worrying about their saints, after all, it is just Kinara, even if he becomes the Great Sage of the Demon Realm, known as the Heavenless Demon Ancestor. As long as he dares to jump outside the Spirit Mountain, then there are actually many people in the Three Realms who can clean him up.

Otherwise, he wouldn't have sealed those Demon Realm rifts that appeared in advance everywhere.

But he never imagined that the incarnation of the Jade Emperor came to the demon world, and was assimilated by the will of the demon world, and its compatibility with the demon world, even above himself, can only say that the Great Tianzun is worthy of being the Great Tianzun, even if it is "degenerated" into a demon, it is also the top existence.

After fighting with Kuigang Dharma Ancestor at the beginning, in fact, the Heavenless Demon Ancestor had a terrible thought in his heart, that is, it seemed that the demonic nature of the Sanzang Master was still above himself and Kuigang Dharma Ancestor

If Master Sanzang entered the Demon Realm, would he directly become a Demon Realm saint?

The Heavenless Demon Ancestor even thought that even if the Sanzang Mage became the master of the Demon Realm, it would not be unusual for him to control the Demon Realm in the true sense.

"If it's just like this, it's not enough to make the Jade Emperor worry too much, and what really makes him jealous is Kuigang Fazu, who seems to have obtained the god-killing spear left by the Demon Ancestor Luo Hu back then."

Archmage Xuandu finally informed the saints of this matter.

"Godslayer!"

Sure enough, the existence of the god-killing spear, even a saint can't ignore it.

Among the Three Realms, it is said that the one that has the power of "slaughtering saints" is this Demon Dao Supreme Treasure Killing Spear.

"So. Is that so-called Kuigang Fazu really the incarnation of the Demon Dao that got rid of the control of the Jade Emperor? ”

The one who asked was the Zhun Ti Saint After all, he was among the saints, and he didn't even have a way to deal with the Pangu Banner, let alone kill the godslayer.

Since this gun was born, even if it was in the hands of an incarnation of the Jade Emperor, it made him feel a little chill in his heart inexplicably, and if it fell into the hands of the saint, the expression of the saint would become more and more unkind.

He even wanted to escape directly into the Demon Realm and kill the "Kuigang Dharma Ancestor" one by one, but although the Demon Realm was born by relying on the Three Realms, it was not currently fused with the Three Realms after all, so he was not restricted by the Heavenly Dao of the Three Realms, and he was a Heavenly Dao saint of the Three Realms. Entering the demon realm is not only not a bonus, but I'm afraid there is also a lot of weakening.

And he also knew very well that the saints would not watch themselves enter the demon realm and go to find Kuigang Fazu.

Because in the eyes of the rest of the saints, although this god-killing spear has the ability to "slaughter saints", it also depends on who is in charge. An incarnation of the Jade Emperor is just a corpse, and it is not worth them to mobilize the people, but if it falls into the hands of the Zhun Ti Sage.

I'm sorry, I'm afraid that even the Hongjun Dao Ancestor in Zixiao Palace will release the Tongtian Sect Master who is still in confinement.

(End of chapter)