Wujing's soul clone, it can really be said that he has left his footprints in the entire Three Realms, and the Difu Yin Division is just one of the stops.

It's just a transcendent method relative to the previous Buddhism. The transcendent method of the Wisdom Teaching, except for those goblins on the road to the west, is indeed a new experience that the beings of the Three Realms have never had before.

And Wujing is clearly carrying forward the teachings of consciousness.

But from this point of view, the eight precepts that have been completely "herded" are far from reaching.

On the westward journey, Wujing, who was "not stained with blood", has now almost become a demon monk of the Three Realms, and when everyone hears the traces of Wujing Zen Master, they are afraid to avoid it.

On the contrary, he is obviously a little white dragon who is a pioneer on the westbound road, and his name of the white dragon bodhisattva cannot be washed away in this life. And even some demons who do a lot of evil on weekdays will have the compassion of the White Dragon Bodhisattva, and if I fall into his hands, I will definitely be the illusion of being opened by the net.

But they didn't have a chance to regret it.

For the little white dragon, or the Tang monk and apprentice, there are only two kinds of demons, those who can exceed and those who cannot.

And this criterion all depends on the demon's own sinful karma.

In the Three Realms, the portrait of the White Dragon Bodhisattva became more and more kind, and mostly appeared in the image of a suave and handsome son; I don't know where the portrait and sculpture of Wujing Zen Master started, but they have become the body of the demon King Kong and the fierce face of the demon king.

As for Bajie, when he walked the Three Realms, he deliberately changed his body shape and appearance, because he thought that his too iconic long nose and big ears would make it difficult for people not to recognize his identity, and once his identity was revealed, it would cause a lot of unnecessary trouble, and he just wanted to taste the food of the Three Realms.

In short, in the current Three Realms, there is no news of the Eight Commandments, as if it is completely hidden in the world.

The movements of their masters and apprentices, and the forces of the Three Realms, are more or less to pay attention to.

Moreover, when the Wisdom Dharma Sect was first established, although it did not recruit disciples as hungry and thirsty as the Western Sect back then, there were also many monks who were originally high monks in Lingshan and directly switched to the Great Ci'en Temple in Chang'an.

The Pure Inspector was just one of the bhikshunis who had been approved by the Sanzang Master, so don't you see the arhats who were turned away with a sad and lost look on their faces?

However, Venerable Sanzang did not completely cut off their thoughts, but asked them to return to Lingshan to practice Buddhism and wait ten years to come back. If there is progress in Buddhism, it is not without the opportunity to worship at the Great Mercy and Grace Temple.

And it was officially announced that the Great Mercy and Grace Temple recruits disciples into the temple once every ten years.

Not only for those monks in Lingshan, but also for the entire Three Realms, who want to worship the Great Mercy and Grace Temple, can come at this point in time.

As for other times, if you can be favored by the monks who have joined the temple and have been recognized by Master Sanzang, it will naturally be regarded as a special entry.

Some arhats asked Venerable Sanzang if they could just stay in the monastery and practice.

Venerable Sanzang did not refuse, and said that anyone who aspires to the Dharma can enter the Great Compassion and Grace Temple to practice the Dharma.

After all, there is no threshold in the Great Ci'en Temple, and the Dharma Enlightenment will not prevent people who are going to the Buddha from entering the temple to practice, but they have to find their own way to eat and live expenses.

After all, they don't have much money in the Great Ci'en Temple, and this place was built by the Tang Emperor.

Of course, this was originally the temple built by the Tang Emperor for his younger brother.

The arhats from Lingshan have no requirements for food and housing, they all have cultivation in their bodies, even if they don't eat or drink, there is no problem at all, and it is simpler to live. Some simply slept in Chang'an City; As for those who are lively, they will go to some large families to spend the night

After all, he is an "Arhat" from Lingshan, although it is not worth mentioning in front of Master Sanzang, but for the people, it can be regarded as a fairy figure.

It's just that they don't dare to put on a score, and they are very humble in front of the people, for fear that because of their attitude, they will be known by Master Sanzang, and they will lose the opportunity to worship the Great Ci'en Temple.

Some people say that they are like students who enter Beijing to take the exam, the difference is that the students want to enter the imperial examination as officials, while they are practicing Buddhism and want to worship under the holy Buddha.

After the matter was reported back to Lingshan, it also caused some big turmoil.

There are even some "stubborn old monks" who go to complain in front of Rulai, saying that they have lost their physique, and it is clear that they are Lingshan and are the orthodox Buddhas of Buddhism, but now why are the monks of Lingshan going to worship the Sanzang Holy Buddha in Chang'an?

Rulai's response is also very simple: "There is no difference between the Wisdom Doctrine and the Lingshan Mahayana, and there is no subordination, if the Lingshan monks want to worship the Wisdom Teaching, I will not stop them." ”

The old monks listened to the words of the Buddha and looked at each other. Even the Buddha said so, what can they do?

Even listening to the tone of the Buddha, he seemed to wish that all the monks in Lingshan would go to worship the Dharma.

After learning about this, Da Ri Rulai, who was rebuilding the Esoteric Sect, also smiled helplessly: "It seems that the Buddha is still angry about Sanzang's refusal to take over Lingshan."

The Peacock Daming King Bodhisattva on the side also said with a rare smile: "It's all the same, sending all the monks of Lingshan to Chang'an is no different from Sanzang being a Buddha in Lingshan." ”

Since then, the atmosphere in Lingshan has become more and more unusual, some monks are genuinely yearning for the teachings of Enlightenment, and some are conquered by the Dharma and charm of Venerable Sanzang and want to follow him.

But there are also speculators among them, and for such a appearance, the Buddha did not stop it, but added fuel to the fire.

In this regard, Guanyin Bodhisattva is still a little burdened three hundred years later, if the Heavenless Demon Ancestor comes to Lingshan and sees the great Lingshan, there are only two or three big and small cats left, and the Buddha who sits on the golden lotus of the Buddha in the Daxiong Treasure Hall is still in front of him, and when he is reincarnated in the world, will he be in the state of mind of the devil, and directly and completely collapse.

Now it's different from the past, the cracks between the Demon Realm and the Three Realms have been blocked. Back then, the Great Sage of the Demon Realm, who could still emerge from time to time in the Three Realms, was already a clone and lacked skills just to deal with Kui Gang Fa Zu, how could he still know the situation in the Three Realms?

Three hundred years?

By the time they come out of the Demon Realm, I'm afraid that the Three Realms will have already become something they don't recognize.

Lingshan.

"Where are you going?" The Fuhu Arhat looked at the Dragon Descending Arhat who was carrying his bags, "Are you also going to Chang'an?" ”

"Chang'an?" The Dragon Descending Arhat smiled: "Go too." ”

"Go too?"

"Venerable Sanzang is right, just sitting in the Lingshan Dry Mountain, what kind of Dharma can you realize? Poor monks want to travel to the Three Realms, and Chang'an Daci'en Temple is the place where the Sanzang Master is located, so he naturally wants to visit. ”

The Dragon Descending Arhat is the most perceptive of the eighteen Arhats, although he is only an Arhat position, but his Dharma realm is by no means below the Bodhisattva, and even some Buddhas are inferior to him.

In addition to Buddhism, since he is carrying the name of "Descending the Dragon", he is naturally also a warrior monk with profound mana.

He adheres to an attitude of respecting and learning the teachings of Enlightenment, and is not obsessed with it like those "fanatical believers" in Lingshan who are interested in Master Sanzang. Even the Dharma of Lingshan itself, in the view of the dragon-descending arhats, should be studied critically.

Whether it is Mahayana, Hinayana, or Esoteric Buddhism and Enlightenment, they are all the paths of others and their own paths, and they must walk by themselves.

The Arhats have always had their own unique views on Buddhism and the Dharma.

He even felt that the monks who studied the Dharma in order to worship the Great Mercy and Grace Temple might not be able to get their wish in the end. After all, "can't ask" has always been the fate of people in Buddhism.

Perhaps there is also such a reason why the Buddha failed to leave Master Sanzang.

Fahai has already obtained from Wei Zheng and the imperial brother Li Shimin the attitude of the prefecture about the imperial brother's "death robbery". In fact, allowing Wei Zheng to come to find the emperor's brother shows the position of the underworld to a certain extent.

"Erlang God Yang Jian, is a guest in Ziwei Palace at the moment." Fahai also ventilated to Li Shimin, this is the news that the six-eared macaque told him, "It is also to discuss this matter." ”

"How can I do it." Li Shimin simply sat on the ground and shook his head at the royal brother on the other side of the void curtain, but then his expression returned to firmness, "I don't know what kind of attitude Erlang Zhenjun has towards this matter." ”

Judicial gods.

To a certain extent, he was able to use the Heavenly Dao authority in his hands to directly send down divine punishment.

That is, about the fact that the Son of Heaven cannot live forever, it is not an explicit provision of the Heavenly Rules, but an unspoken rule, otherwise it would be difficult for even Master Sanzang to do anything effective in this matter to help the imperial brother Li Shimin.

This kind of unwritten rules still have a lot of room for maneuver compared to their express regulations.

The method of changing the country name in advance should not have any effect, after all, the book of life and death is the book of people among the three books of heaven, earth and man, and it is a real innate spiritual treasure, and the book of the same god list and Zhen Yuanzi is a magic weapon of the same level, and it will naturally have a certain self-regulating function.

Otherwise, there were only thirteen years of the Zhenguan era in the book of life and death, and Cui sentenced the two strokes to add thirty-three years, of which twenty years, wouldn't he have died?

Or is it that after these twenty years, the era name in the future can still be followed from the "original" Zhenguan thirteen years?

In this way, wouldn't the book of life and death be messed up?

Moreover, what was changed back then was actually only a sub-book of the book of life and death, the main magic weapon, which was in charge of Emperor Xudu. Otherwise, with only he, Cui Jue, a big judge, how could he add twenty years of yang life to mortals with his hands, and he could still be on duty in the underworld like a nobody afterwards?

It is an unwritten unspoken rule that Li Shimin is not allowed to live forever in the world, but he added yang shou to the book of life and death without authorization, which is a real violation of the rules of heaven.

If it weren't for the endorsement of Emperor Xudu for him, Cui Jue, the chief judge, would be considered the end of the day.

Yang Jian naturally knows these things. Although he is the god of justice and the guardian of the heavenly strip on the bright side, he has to treat Cui Jue differently for his real behavior.

This is also a recent backlog of cases, and Meishan Lao Liu also made a special trip to Yin Si for this matter, and asked Emperor Xudu if there was any hidden secret. It was also Emperor Xudu who said that he knew about this matter and acquiesced in it, so the True Monarch Temple did not dwell on this matter, but closed the case.

Cui Jue was originally promoted by him, and this Yangshou was also added to "himself". Emperor Xudu thought that he should take this matter for granted.

In fact, Li Shimin himself was unwilling to accept the protection of his younger brother Sanzang Holy Buddha, so he wanted to leave Chang'an with the intention of relying on his own strength to survive this "death catastrophe", so as to maintain his imperial heart and not be consumed.

But with what he saw and heard along the way, Li Shimin realized more and more that compared with expanding the territory and conquering the Three Realms, these ten thousand people are the real cornerstone of the Tang Dynasty.

If the foundation is not stable, even if it is a large territory, it will be a castle in the air, a dream bubble, and it will be broken at the touch of a button.

When he told the royal brother about these things, he heard the royal brother say the same: "This is the reason why the poor monk is unwilling to be the high Buddha, and would rather walk in the Three Realms." ”

Then, Venerable Sanzang continued: "But now the poor monk still proves that he is like this, which is really unpredictable. But that's not a bad thing. ”

Li Shimin had a tacit understanding with Master Sanzang, and said with a smile: "A Sanzang Buddha sits on the Big Wild Goose Pagoda, but there are thousands of disciples who are only knowledgeable, isn't this a greater merit to go to the world?" ”

Fahai also smiled and said, "If it weren't for that, even if it was the will of the Heavenly Court, this Holy Rulai Position. The younger brother will never obey it. ”

"So Brother Huang. When you have seen enough of the people, and when you return to Chang'an, it may be the time when my China will truly change. ”

"But I may not be able to return to Chang'an."

This is what Li Shimin thought in his heart, he went out of Chang'an that day, in fact, to a large extent, because he was holding his breath If he was asked to choose now, he might not be able to make the same choice without hesitation.

This is actually still a matter of vision, plus caring is chaotic, even Li Shimin is difficult to adjust his mood.

Back then, because of the murder of the emperor of Tianzhu Kingdom, Fahai told Li Shimin that he should try to stay in Chang'an and not run around, but now he can let the imperial brother Li Shimin leave Chang'an. secondly, it is also the emperor's brother Yangshou is approaching, and it is indeed a "death catastrophe"; The third is to follow the imperial brother out of Chang'an, is the current spokesperson of the people's religion and the disciple of Taishang Laojun - Li Chunfeng; In the end, with his current cultivation, as long as the imperial brother does not run out of the territory of the Tang Dynasty, he can arrive in time as soon as possible.

And there is also a doppelganger of Wujing, who met Li Shimin in a private interview. It just so happened that this doppelganger was responsible for compiling the biography on the journey to the west, so he followed him secretly to record Li Shimin's experience.

He wants a name, it's called "□□ Weifu Private Interview", if you want to say why there are two blank spaces, it is waiting for His Majesty to pass away, and fill in the name or temple number.

(End of chapter)