Lan Caihe.

The reincarnation of a barefoot Daisen.

The barefoot immortal is in the heavenly court, even if he is a maverick immortal, although he seems to be unsociable, but his popularity is quite good. The various immortals and Buddhas in the Three Realms have a very friendly relationship with him.

Even when the Great Sage went to heaven, the barefoot immortal did not ignore him because he was a "monkey". Rather, it is a sincere fellowship.

It is also the barefoot immortal who has a good relationship with the great sage, so when the Pan Tao Society, he became the first "——,recipient".

I met the gods on the way and took the initiative to tell them the news.

It can be said that the Great Sage was able to make a big fuss about the Pan Tao Club back then, and the barefoot Daxian also made a contribution.

The Great Sage has always kept this matter in mind, so he was very reluctant not to go back when the master opened the sect, and he personally went to the door to invite the barefoot immortal, and apologized in person to uncover this festival.

Unlike Tai Bai Xing and Emperor Donghua's reincarnation of the wealthy family, the barefoot Daxian was abandoned by his parents shortly after he was born, and was later adopted by an old Taoist of Taoism.

After Lao Dao died of illness, Lan Caihe walked out of the Taoist Temple and walked the world.

Obviously a man, but he always likes to wear women's clothes. Other beggars beg with a broken bowl, how pitiful they come.

Lan Caihe is different, he is carrying a basket of flowers, singing with a song in his mouth, saying that he is a beggar, but it is better to say that he is a "showman".

Lan Caihe, who is optimistic by nature, always brings laughter to the people wherever he passes. Everyone listened to him sing and laughed, then it was a rich field for money, and a person for no money.

In addition to singing, Lan Caihe is also half a storyteller. As for why he is half a storyteller, in fact, it is because the stories he tells are all heard from other storytellers, and some stories are not complete, so he makes them up himself.

For this reason, it has caused a lot of turmoil

When the storytellers caught the babbling boy, they saw that he was a quirky child, and they did not have the same knowledge as him. But he was still warned that books can be said, but not nonsense or nonsense.

He was also allowed to listen to books for free, but he was not allowed to continue telling until he had all his memorization.

Lan Caihe was a casual person, and he couldn't bear such restraints at first, but after all, it was the kind intentions of the storytellers that he persisted for a few days, and then fled.

From then on, he didn't tell books, but sang books.

I didn't know where I found a big lap board more than three feet long, and I sang loudly while playing the rhythm.

Sometimes I borrow wine to get drunk, and I seem to be crazy but not crazy. It can be regarded as a different scenery in the world.

this day.

Lan Caihe wore a tattered blue robe, tied with a wooden belt more than three inches wide, and wore boots on one foot and bare-footed on the other. It attracted pedestrians on the road to watch.

It was also when he went out of Chang'an and went to a foreign country, the people here obviously don't know Lan Caihe's style of acting, it's obviously summer, but how can he not feel strange when he sees him wearing cotton clothes?

Some are already talking and pointing.

However, Lan Caihe didn't care at all, he never cared about the eyes of others, people live in the world, or their own happiness is the most important. I have to say that in terms of mentality, Lan Caihe inherited the characteristics of the barefoot immortal.

Lan Caihe, who was originally active in Chang'an, began to travel around just after the New Year. This time it was all the way to Onozawa.

Onozawa, also known as Junozawa, Junozawa, and Guangnoze, is one of the ancient Jiuze in Nanzhou, and it is also one of the birthplaces of the Yandi tribe.

As early as antiquity, Onozawa was confluent by the ancient water of the ancient state, and the water flow passed through here.

and to the west through Razor; The southwest Naji water connects to Heze; The northeast flows out of the water, and then the northeast economy flows south into the sea; The southeast out of the yellow water into the Heshui, through the Surabaya, into the Huai, into the sea.

The convenience of water transportation, abundant aquatic products, since ancient times is the place where the ancestors survived and competed.

It's just that now, because of the silt pad of the Yellow River and many diversions. Onozawa is merging with Liangshanbo, and it may not be long before this birthplace of the ancient Yanhuang civilization will disappear from Nanzhou forever.

The so-called vicissitudes of life may be exactly that.

The reason why Lan Caihe wanted to be here this time was because he heard that there was a demon god here, and it was his good friend Fei Changfang in Chang'an who was in charge of the crusade, so he inquired.

If he could see the ins and outs of the story with his own eyes, he could make up a story himself, and he wouldn't have to be paid attention to by the storytellers.

It seems that at this moment, Lan Caihe understood the importance of originality.

Lan Caihe's news is indeed true, the reason why the Xuanjia Army sent Fei Changfang this time was actually a test for Xue Rengui's disciple, and it can be seen through the intelligence of bad people that the evil god who occupied Onozawa was actually an incense god of the previous dynasty.

It was originally the "Chengshui Water God" enshrined by the Son of Heaven in the previous dynasty, but because some time ago there was a genuine dragon king appointed by the Dragon King of the South China Sea in Chengshui. He, the incense god who has lost his legal system, naturally can't compete with the dragon god who has been canonized by the dragon king.

Losing Shuifu is the most normal thing.

And the newly appointed Chengshui Dragon King, in fact, is also a kind dragon, originally wanted to leave this incense god in the Dragon Palace to help him govern Chengshui together, whether it is to manage a river water tribe, or to bless the people along the coast with good weather and rain, that is okay.

But. This water god obviously has his own ideas.

Because he is a Sui Chen.

It was also enshrined by Emperor Yang Jian of the Sui Dynasty, so that he could become a god with incense, and now he has already changed the dynasty, although the Tang Dynasty is very strong, even if the people live today, they are rich and stable, and they are far more than the Great Sui, but he has never been able to empathize.

Why did the Dragon King of the South China Sea send a new Dragon King over, in fact, he only noticed that the state of this incense fire god was not quite right. It was prescient.

Therefore, when the god of Chengshui refused the invitation of the Dragon King of Chengshui, and left Chengshui. It was also expected by the Dragon King of the South China Sea.

Everyone has their own ambitions, and the Chengshui Dragon King, who has been entrusted by the Dragon King of the South China Sea in advance, did not force this Chengshui Water God to stay.

The two sides also completed the handover smoothly.

In return, the Dragon King of Chengshui even kept the temple of the god of Chengshui for the convenience of the people.

Because all the incense gods, once they lose the incense, they often have only one ending, the reason why the Chengshui Dragon King is like this is actually because this Chengshui water god was a good official during his lifetime.

And it was after the Chengshui burst that he led the soldiers on the front line of the disaster fight, and finally became ill due to hard work, and unfortunately died of illness due to the plague.

After his death, Yang Jian, the emperor of the Great Sui, learned of his deeds, so he was named the god of Chengshui water. And through the incense offerings of the local people, the soul of the god successfully transferred from the underworld to the statue of the god, and became an incense god.

If you want to become an incense deity, the conditions are actually quite complicated.

It's not simply to get the edict of the Son of Heaven, getting the edict of the Son of Heaven is actually just the first step. And the most important thing is actually the belief and worship of the people, which is commonly known as the power of incense in the world.

In fact, compared to the gods of the heavenly court, the immortals and Buddhas of the east and west continents need the power of incense the most, and in fact, they are the incense gods and spirits of these heavenly sons in the world.

There are also some private temples that also require incense. It's like Nezha back then, who borrowed the power of the people's incense to reshape the golden body, but after being discovered by his father Li Jing, he said that he had set up a private obscene shrine, and he directly knocked down the golden body and demolished his Nezha Palace.

In fact, in this regard, although Heavenly Court had corresponding terms in the past, it was usually ignored by no one, and with the identity of Nezha, in fact, even if Heavenly Court knew, it would be a blind eye, and no one would come to find trouble.

Moreover, at that time, the Heavenly Court actually did not have any right to speak in the Three Realms, otherwise even if the Jade Emperor wanted to establish power, he would not have to push his own sister out

Now it's different, with Erlang Zhenjun serving as the god of justice, and the Zhenjun Temple is still located at the mouth of the Guanjiang River in the Nether Realm, many things are not as reckless as before.

That is to say, Erlang Zhenjun is able to enforce the law impartially while being able to punish humanely. Otherwise, it is not known how many innocent "wild gods" will suffer in the Three Realms.

When Erlang Zhenjun treats these incense gods, he is basically divided into two sets of plans.

One is to punish the fallen gods who bring harm to the world; Another set. It is used to place those incense gods who are kind to others, but have lost the foundation of the legal system.

The former naturally doesn't need to say much, they are basically punished according to the law, and they will die.

And the latter, Erlang Zhenjun first chose to recruit them to turn them into a positive, if the other party has no intention of attaching to the heavenly court, then Yang Jian will also ensure that they can spend the last period of peace in the three realms of the world, and finally after exhausting the divine power of the incense fire, the divine soul will dissipate in the three realms.

Originally, this water god of clear water was also going to wait for his incense fire divine power to be exhausted, and finally dissipate in the Three Realms on its own. But it is precisely because the newly appointed Chengshui Dragon King left his temple that the power of his incense has not been cut off, so he who should have dissipated his soul has survived to this day.

It's nothing, after all, he has left Chengshui, and when the people's prayers are no longer effective, the power of his incense will only become less and less things that even the Chengshui Dragon King doesn't care about, and the True Monarch Temple naturally doesn't have the leisure to come and knock down other people's temples.

The main thing is that the god of water is a good god, otherwise. The wolf-like people of the True Monarch Temple would never be so easy to speak, after all, every time they cleaned up a "violation of the Heavenly Rules", for the True Monarch Temple, it was a heavenly merit.

Heavenly merits.

To a certain extent, it was an existence that could change the heavens and change lives, that is, the True Monarch Temple fell into Yang Jian's hands. Otherwise, there are really few people who can be trusted by the Jade Emperor.

The so-called no coincidence is not a book, but it is precisely this kind of antecedents that made this Chengshui water god who benefited one party back then, secretly plotted against the water god of Onozawa, and seized the other party's water mansion, and turned into a water god of Onozawa instead of the other party.

This matter spread to the Zhenjun Temple, and also caused Erlang Zhenjun to be angry, originally he wanted to take action in person, take the Chengshui Water God to the case, investigate the reason, and punish him with the canon.

But when he received the news of this, Xue Rengui was a guest in his mansion, and then, the task of crusading against the evil god of Onozawa was taken away by Xue Rengui.

Although it involves the affairs of immortals, after all, it is in the territory of Datang, which is the responsibility of Datang, plus Xue Rengui took the initiative to speak. Yang Jian had no reason to disagree.

Before Fei Changfang set out on the expedition, Xue Rengui also informed Fei Changfang of the news he got from Erlang Zhenjun.

His own apprentice is naturally the one he knows best, and Fei Changfang's temper is the one. If he didn't explain the reason to him, he probably didn't want to know the ins and outs at all, and it was his style to do it directly when he saw the evil god.

I have to say that Xue Rengui did not guess wrong.

But even if Fei Changfang knew that this "Onozawa Water God" was a good god before, he would not show mercy to his subordinates because of this, let alone have any compassion.

He is an evil god now, and he can't be spared just because he was a good god in the past.

One yard to one yard, this is Fei Changfang's style of doing things, especially in terms of incense gods, if he meets the kind of person who only collects incense and does not work, he may be a little restrained. But if he knows that these "wild gods" are not only ineffective, but will even offend the safety of the people, then he will really smash it.

Lan Caihe hurried and hurried, but he was still a step too late.

When he arrived in Dayozawa, he saw Fei Changfang holding a single crescent green dragon halberd, using the power of his personal bloodline to the extreme.

And his opponent is naturally the "Chengshui Water God" of the year, and the current "Onozawa Evil God".

Fei Changfang is worthy of Xue Rengui's fancy, and within a few rounds of the current talents who have been taken under the door, Lan Caihe looked at the "Onozawa Evil God" from a distance and was already at a disadvantage, seeing that he was constantly adjusting the direction of his body with his strength, Lan Caihe had already expected that the other party seemed to be fighting to the death with Fei Changfang with all his might, but in fact, he was looking for a way out for himself.

Lan Caihe's eyes rolled, and he didn't show up, but escaped by the water, and lurked in Onozawa silently.

As long as the evil god wants to escape into the water, Lan Caihe can undoubtedly have a miraculous effect.

Sure enough.

The evil god of Onozawa, when he found that he was fighting hard and was definitely not Fei Changfang's opponent, bought a flaw, and received Fei Changfang's palm, and with the help of this palm, he directly plunged into the big Nozawa.

He could feel that Fei Changfang might not be afraid of water, but it was difficult for him to exert his due skills in the water, so he was always fighting with himself on the ground or in mid-air.

And in the water, it is undoubtedly its home turf.