The Immortal Sects of Dongzhou checked the recent situation of the countries under their respective commands, naturally not to assist the human race in awakening the power of the bloodline.

The vast majority of the Immortal Sects have unanimously chosen to strangle the "power of the human bloodline" in the cradle, and they can't control the affairs of Nanzhou, but in Dongzhou. The Terrans have to look like the Terrans.

The human dynasty is a vassal of the Immortal Sect, and this must not be changed.

If the human race wants to improve its own immortal class, there is only one way to have the spiritual root of cultivation, worship the immortal sect, and achieve success.

Even if the qualifications are too high, even if they are ordinary cultivation spiritual roots, it is enough for them to worship in an immortal cultivation sect as a miscellaneous disciple.

And even such miscellaneous disciples, when they return to the mortal world, then their status will have a substantial leap. Even if the king of a country sees it, it has to be called an immortal.

These are the consistent traditions of Dongzhou.

But now, the status of the Immortal Sect seems to be challenged by these mortal ants.

But they didn't take it too seriously, whoever dared to take the lead, just suppress it directly.

After all, Dongzhou is not Nanzhou, and the right to speak of the human race here is actually only in the mundane, and when facing the cultivation world, it is difficult for the lords of the mortal world to do anything.

In fact, similar incidents have also occurred in Dongzhou.

That is, when the human king was rampant in the Three Realms, among the Dongzhou human race, there were actually a group of people who awakened the power of the human bloodline at the same time, but they didn't have time to develop it, and they were directly annihilated by the Immortal Sect in the initial stage.

Since then, the Dongzhou Terrans, who have not made enough progress, have been even more sluggish.

Now, although there are signs of recovery with the rise of Nanzhou Datang, it is difficult to do anything in the current situation.

For the immortal sects of Dongzhou, among the human race in Dongzhou, there can be that kind of cultivation wizard who is not encountered in ten thousand years, but they must not tolerate a Dongzhou human race that has awakened the bloodline of the high-purity human race.

For them, this is the essential difference.

The former can carry itself forward while the latter. It is very likely that it is the gravedigger of the Dongzhou Immortal Sect.

The human kings are powerful, and the immortal sect of Dongzhou has been taught. Otherwise, how could the two families of Buddhism and Taoism be willing to let Nanzhou out like this?

As for the past of the era of the king of men, the Son of Heaven ruled the world. Originally, this was a good time for the Eastern and Western Continents to invade Nanzhou, but because the Xuandu Archmage and the Jade Emperor had concluded an alliance between the Terran and the Heavenly Court, during the period when the power of the Terran bloodline was reduced, Nanzhou was actually under the protection of the Heavenly Court.

After all, for Heavenly Court, they also need a home field to contain the power of incense in the mortal world, and compared to the two continents of the East and West, which are the self-reserved land of the Dao and Buddha families, there is basically no room for Heavenly Court to intervene.

It is not easy to implement the mountain gods and water gods everywhere.

And to achieve these two things, the Jade Emperor also used some methods, the canonization and dispatch of the Dongzhou Mountain God, which was the responsibility of Bingling Gong Huang Tianhua. No matter how big your Immortal Sect in Dongzhou is, can it be as big as the Jade Void Palace?

Don't look at Huang Tianhua has fallen and is on the list of gods, but he is still a disciple of the third generation of the teachings, his master Qingxu Moral True Monarch, although he is ranked at the end of the twelve golden immortals, but as a "little junior brother", I am afraid that he is the most loved disciple of the master Yuan Shi Tianzun.

Let's not talk about the rest, just say that this magic weapon is probably the most among the twelve golden immortals, except for Taiyi Zhenren.

And Taiyi Zhenren's magic weapon is actually based on the trophies he can grab, and the quality is uneven; Qingxu Moral True Monarch is different, his magic weapons are all high-grade spiritual treasures given by Yuan Shi Tianzun, among which the five fires and seven birds fan given to Yang Ren and the heart nail given to Huang Tianhua are invincible and shine in the war of the gods.

It's a pity that when Yang Ren fanned Yuan Hong with five fires and seven birds, Yuan Hong avoided the flames out of his body and knocked Yang Ren to death with a stick; And Huang Tianhua was during the Battle of Jinjiling, he underestimated Kong Xuan's subordinate Gao Jineng, and before he used the magic weapon, he first fell into the opponent's plot, and was stung by the centipede in his centipede bag in the eyes of the mount Jade Qilin, throwing him off the horse, and then being shot by Gao Jineng.

Huang Tianhua is actually very talented, but his heart is slightly lacking.

Moreover, before he was killed by Gao Jineng, he was already a person who died once.

When the four generals of the demon family conquered Xiqi, Huang Tianhua was ordered by the master to go down the mountain, but he was stoned to death by the demon Liqing with the magic weapon "white jade diamond bracelet" when he went into battle, and then it was his master Qingxu Daodao Zhenjun who rescued him and gave him a heart nail, which killed the four generals of the demon family with the assistance of Yang Jian.

Since then, Huang Tianhua has also gone out many times to fight alone, although he can have some suppressive effect at the beginning, but he is often injured by the opponent's evil magic and magic weapons under carelessness.

Such as Yin Jiao's Falling Soul Bell, Yin Hong's Yin-Yang Mirror, Caiyun Fairy's Eye-popping Beads, Tuxingsun's Immortal Rope, etc., until they finally died tragically at the hands of Gao Jineng.

Maybe it's his temperament, after being on the god list, he didn't think about practicing hard, hoping to get rid of the shackles of the god list one day, but he was swimming in the mountains and rivers in the Three Realms, so uncomfortable.

It was also his ordination that he was ordained as the Three Mountains Righteous God Bingling Gong, who usually wanted to stay in the Nether Realm, so if it wasn't for the Jade Emperor's summons, he would not be able to go to heaven.

The Jade Emperor naturally wouldn't let him be idle like this, so he handed over the work of canonizing the Dongzhou Mountain God to Huang Tianhua to deal with, in fact, this was originally within the scope of Huang Tianhua's duties, so naturally he had no position to refuse.

But even Huang Tianhua is not as easy as he imagined when dealing with this matter. But the final result is relatively satisfactory, and the large and small mountain ranges in Dongzhou have mountain gods in place.

Huang Tianhua is in the world, and it is naturally more and more reasonable.

The mountain god is Huang Tianhua, and the water god is naturally the dragon king of the East China Sea, and the water veins in Dongzhou are abundant, in fact, it is above Nanzhou. It's just that the Dragon King of the East China Sea canonized the Water Dragon King, which is really as difficult as expected.

Even now, those water veins occupied by the Immortal Sect are still not in charge of the Dragon King or the Water God.

And the reason why the immortal mountain occupied by the immortal sect was able to canonize the mountain god was because Huang Tianhua's mountain god candidates were selected from among the disciples of their own sect. Naturally, there is less resistance.

The Immortal Sect itself did not refuse the canonization of the mountain god by the Heavenly Court, because the existence of the mountain god could play a role in gathering the aura and luck of the mountain range to a certain extent, which was actually a good thing for the disciples of the Immortal Sect.

The key is that after all, the mountain god has a priesthood, and once he accepts it, he will be controlled by the rules of the heavenly court to a certain extent, and there will be some restrictions on daily practice.

Therefore, most of the disciples of the Immortal Sect are prevaricating.

In the end, they all coincidentally found the most inconspicuous disciples in their respective sects and accepted the edict and appointment of the Heavenly Court. But even if this is the case, the selected disciples are actually the descendants of each sect or the inner disciples, as for the outer disciples and miscellaneous disciples, even if the descendants and inner disciples are reluctant, then they don't have this opportunity.

That is, Huang Tianhua, the ancestor of the Sect of Interpretation, was able to promote this matter, and the Dragon King of the East China Sea also had a similar proposal, but outside of his ability, there was no progress.

The Jade Emperor also knew the difficulties of the Dragon King of the East China Sea, and did not blame him, but instead spoke to appease him.

However, this matter was finally done, but it was Yang Jian, the god of Erlang, who came out to canonize the god of water.

After Erlang God took office, it was naturally his duty to check and fill in the gaps of the clergy at all levels of the Heavenly Court, and after learning that the immortal sects in Dongzhou had obstructed the canonization of the Dragon King of the East China Sea as the Dragon King of the Water God, Yang Jian directly took his great seal of the Heavenly God of Justice, as well as the Meishan brothers, and walked around the major immortal sects.

If Huang Tianhua still had a good discussion with them, but when Yang Jian was standing at the head of the clouds in a silver armor, and the black cloak behind his back was flying in the wind, they knew that there was no room for turning around this matter.

This is not a good talker.

Moreover, even if Yang Jian is not a judicial god, he is also the protector of the Xuanmen under the personal recognition of the Dao Ancestor, so Yang Jian's status in the Xuanmen is extremely high, and he is not even below the Twelve Golden Immortals.

As long as he spoke, these immortal sects belonging to the Xuanmen naturally did not dare to have any disobedient intentions.

At the same time, I secretly regretted it, I knew it was like this, why bother in the first place?

I listened to the suggestion of the Dragon King of the East China Sea and let my lineage serve as the water god within the scope of each sect, wouldn't there be nothing?

Why bring this one over?

Well, now that most of these water gods are generals and colonels transferred from the Tianhe Water Army by Erlang Zhenjun. These are all real descendants of the Jade Emperor.

Today's generalissimo of the Tianhe Water Army is the Great Sage Jiao Demon King of the Sea, since he took office, it is a new restructuring of the Tianhe Water Army, and it has been retrained, such as the elite level of the River Water Army today. The Jiao Demon King dared to boast that even the elite under the command of the Dragon King of the Four Seas was not the opponent of their Tianhe Water Army.

Even if it is a land battle, it is not too difficult to clean up those heavenly soldiers and heavenly soldiers in the heavenly court.

The Jiao Demon King, who trained such an elite naval army, was recruited by the Tai Bai Xing and came to the sky, it is said that he should be a person from the Tai Bai Xing family, but the Tai Bai Xing has never formed a party for personal gain, and the demon kings recruited by him are basically directly under the orders of the Jade Emperor, that is to say, a character like the Jiao Demon King, in fact, their backstage backer is only the Jade Emperor, and he is naturally the descendant of the Jade Emperor.

And these demon kings are in the sky, in fact, they don't need to participate in any factional disputes, they just do their jobs honestly, and then follow the direction of the Jade Emperor, basically don't have to worry about their future.

In fact, most of the demon kings do this, and there is only one outlier variable. That is naturally the Monkey King.

Dongzhou's water gods, in addition to the generals and colonels dispatched by the Tianhe Water Army, there are also some grass-headed gods under Yang Jian's command, as for others, Yang Jian can't believe it.

In addition, Yang Jian also has another layer of consideration, these immortal sects are powerful, in fact, they are used to being publicized in the lower realm, if these water gods who were canonized by him do not have some strong background, I am afraid it will be difficult to gain a firm foothold in the local area, and even lose their lives because of this.

But if it is the Tianhe Water Army and the grass-headed gods under his command, if these immortal sects are still not interested, then they have to weigh the weight.

Obviously, these immortal sects can also see this, but it is easy to ask the gods to send the gods, the matter is a foregone conclusion, and it is not for them to change it. I'm afraid there will be a lot of trouble in the future.

At that time, the kings of the people couldn't take care of the east and west continents.

It does not mean that Li Shimin will ignore the existence of the East and West continents now.

Xizhou doesn't need to be mentioned much for the time being, because of the relationship between the royal brothers, almost half of the countries are friendly with the Tang Dynasty, and they are willing to respect the Tang Dynasty as the leader of the alliance, which makes it difficult for the Central Plains human race, who have always liked the Xingwang Division, to find an excuse to send troops to conquer Xizhou.

Especially the "treasure elephant", "black chicken" and "car late" three kingdoms in the forefront. Li Shimin even suspected that once he used troops against these three countries, the Imperial Brother Sanzang Holy Buddha would be the first to speak out to stop it.

In order not to cause contradictions between the two brothers, Li Shimin decided to befriend the countries of Xizhou, and let Xizhou always maintain such a situation of division and mutual checks and balances.

Li Shimin absolutely did not want to see a Xizhou that had also completed the great unification.

As for the affairs of Dongzhou, Li Shimin also felt very troublesome, although Wang Xuance had sent several envoys to Dongzhou, Zeng Zi also opened Confucianism in Dongzhou, wanting to educate the human race in Dongzhou. But although they were not treated harshly or dangerously because of their respective cultivation excellence, things were not going well.

Under the successive encounters, Li Shimin even felt that it was easier to pass through the seemingly dangerous Beiju Luzhou.

This is also one of the reasons why Li Shimin has now temporarily given up his strategy on the East and West Continents, and has instead set his sights on the demon clan.

But because of the huge size of the demon race, the various races are uneven, and the attitude towards the human race is also very different. Therefore, we must be cautious when dealing with it.

And once those demon clans that enter the country have a conflict with the Tang Dynasty clan, how to deal with the contradictions between the two clans is by no means an easy matter.

If it is as the emperor of the Tang Dynasty, Li Shimin naturally wants to stand on the side of the people of the Tang Dynasty unconditionally; But if you are determined to become the king of the Three Realms, then you must treat the demon clan and all the races in the world equally.

Li Shimin is ready for this change of mentality.

Nowadays, there are many ethnic groups other than the human race who have chosen to join the Tang Dynasty one after another, and some of them have taken the initiative to join the Tang Dynasty, such as the Yingzhao clan and the Qingqiu clan. There are also some who passively joined the Tang Dynasty, such as the bat clan.

Li Shimin also adapted measures to local conditions, and on the basis of seeking common ground while reserving differences, tried his best to maintain the respective characteristics of these races, so that they could complete the initial integration with the Tang Dynasty.