Not to mention the pattern of the entire Three Realms, but for Changbai Mountain, which is in the territory of Datang, it is natural to take the wind direction of Datang as the benchmark, and also establish its own position and development direction.

Today's Datang seems to be the coexistence of Confucianism, Taoism and Buddhism, but anyone with a discerning eye can see that the reason why these three religions can take root in Datang and flourish day by day is actually because the fundamental goal of the three religions in Datang is people-oriented.

People are people from Datang.

If the three religions were like the East and the West, trying to use religious power to override human rights, perhaps the common people would be bewitched to a certain extent, but even the Central Plains Heavenly Sons, who are known as "God's Divine Authority" or "Heavenly Monarchy", they cannot accept it.

Moreover, the more powerful the king, the more they want to break this situation, and they hope that it is "theocracy".

This is also because they are only the Son of Heaven, and their mobilization and utilization of humanity and luck are far inferior to those of the human kings in ancient times.

But some sensitive old goblins, especially the old goblins who have experienced the era of the human king, know very well what kind of feat the current Emperor Zhenguan of the Tang Dynasty is doing, if he really makes him a human king, then it will be a huge change for the entire Three Realms.

The smart race has begun to move closer to the Tang Dynasty, and the stupid ones are still waiting, and the stupid ones even want to be enemies of the Tang Dynasty and find a way to kill him.

The five immortal families of Changbai Mountain are already one step late in getting on the bus, and they are not taking the initiative to surrender, so their status and situation in the Tang Dynasty naturally have some embarrassment.

If they hadn't lived far away, I am afraid they would have become a gift for others to curry favor with Datang.

Something like this has not happened before.

It's just that many mountain and wild monsters in small places, when they surrendered to the Tang Dynasty, they were not qualified to come to Chang'an City to meet Emperor Zhenguan at all, so they could only choose to submit the letter of surrender to the local state capital and county government, and these court officials sent the letter of surrender to the court, and the court stamped a big seal on it, even if it was a complete process.

The races that can really be personally received by Li Shimin, except for the Yingzhao clan who migrated from Beiju Luzhou with Li Shimin at the beginning, there are only a few races such as Qingqiu and Wuwu.

The Qingqiu Tianhu clan, since the beginning of King Yu, has intermarried with the human race for generations, so naturally there is no need to mention it.

The Suwu clan, in fact, originally lived in seclusion in Nanzhou, when the former prince Li Chengqian was traveling in the Tang Dynasty, he strayed into his clan land, because Suwu is a famous benevolent beast in the Three Realms, so when the human kings cleaned up the major demon clans in Nanzhou, not only did they not expel them, but instead set aside a habitat in Nanzhou for them to recuperate.

It is recorded in the Book of Mountains and Seas that the Lin family has rare beasts, big as a tiger, five picks are complete, the tail is longer than the body, the name is called Wuwu, and the day is thousands of miles.

He is also a benevolent beast that is not a beast that dies of its own accord, and does not eat it.

I met Li Chengqian a few times, and was invited by Li Chengqian, and decided to join the Tang Dynasty and become one of the guardians of the Tang Dynasty, because they can travel thousands of miles a day, so the banner of the Datang Post Station is their image.

And some of the clansmen were assigned to various parts of Xizhou to assist the post keepers, deliver news, and guard one side.

Perhaps in the territory of the Tang Dynasty, the post station is indeed just a small official with a big sesame seed, but outside the border of the Tang Dynasty, the post station of the Tang Dynasty is the border of the Tang Dynasty, and the post post has the responsibility of defending the land, and it is also necessary to show the prestige of a great country in a foreign land.

That's not something that anyone can do, their style of acting can be sleek and sophisticated, but they definitely can't do without backbone, because they represent not only themselves outside, but the dignity of Datang.

Not to mention the post soldiers, in fact, even those post guards who are responsible for delivering letters are by no means good, not to mention that they must at least have the ability to cross the great river, otherwise how to cross the eight hundred miles wide rivers in the West Continent with letters?

However, fortunately, these rivers are the old roads that Master Sanzang has walked, and I heard that Datang has built post stations on both sides of the river, and the local water tribes naturally spontaneously opened up waterways to ensure the smooth passage of post stations on both sides of the river.

The little dragon of the Heishui River even built an ice bridge on the surface of the Heishui River with its magical powers, which directly benefited the people on both sides of the river.

Those who take the initiative to get close to Datang will naturally not have much benefit, and the thing of luck cause and effect is still very fair to a certain extent. If these races help the Terrans, they will naturally benefit from a part of the humanity of luck.

And like the Five Great Immortal Families, it is naturally worse.

However, although they will not be actively favored by humane luck, if they can truly attach themselves to the human race and become vassals of the Tang Dynasty from now on, then according to the amount of their contribution or the accumulation of their own merits, they will naturally get the corresponding humane luck.

It's like the Eight Precepts.

The humane luck on his body is transformed from the power of the strong demons on his way to the west, and the merit that he finally learned from the scriptures, and at the same time, there is also a part of the merit of spreading "food" in the world over the years.

Food, clothing, housing and transportation, after all, are the most basic survival elements of the human race, and the eight precepts have worked one of the "food", how can it not be regarded as merit?

Moreover, the food cooked by Bajie is not a delicacy of the mountains and seas that the people can't enjoy, but also some home-cooked dishes. Many of the dishes are based on wild vegetables from the mountains.

Some high-ranking officials and nobles even went to the private sector to buy wild vegetables on a large scale, which also gave those mountain people who relied on the mountains to eat the mountains a considerable amount of income.

In fact, at the beginning, some unscrupulous heroes wanted to monopolize the mountain, but in the end, it was because the recital of the Eight Commandments was directly sent to the emperor's table, which caused the emperor to be angry and severely punished a group of lawbreakers, which was controlled.

The forest is big, there are all kinds of birds, as long as there is enough profit, and those who risk their lives are absolutely indispensable.

Instead of seeing the mountains and forests being occupied by others, Li Shimin directly ordered that the entire mountain range of the Tang Dynasty was owned by the imperial court, and then the right to mine and hunt the mountains and forests was returned to the local mountain people.

People outside the mountain can only come here to purchase.

As for the excessive hoarding of goods, or because the mountains are high and the roads are far away, the goods cannot be sold, so it is natural to prescribe the right medicine, reduce production and production, expand channels when they should widen channels, and build roads when they should build roads.

Moreover, the imperial court also sends people to receive the goods every year.

Relatively speaking, since the rights and interests of the mountain people have been protected by the imperial court, they naturally have to pay taxes as well.

It's just that this wind hasn't blown to Changbai Mountain yet.

It was not that no one had the idea to hit Changbai Mountain before, but it seemed to be a famous mountain and a river. In fact, it is difficult to take it back to the imperial court because of Li Shimin's words.

There are still some in Changbai Mountain, after all, there are many mountain spirits and wild monsters here, except for the local mountain gods, there are not many cultivators who use Changbai Mountain as a dojo, but even so, those evil cultivators have to be treated with caution.

The reason why evil cultivators are evil cultivators is because they are not like righteous monks and will do things according to the rules. They may be most afraid of Datang's strength, but more often than not, they are still based on their own interests.

Moreover, the barefoot ones are not afraid to wear shoes, and most of the evil cultivators are alone, unlike the righteous monks who started a sect, and their families have a big business, so they naturally do their own thing.

But it seems that Zhongnan Mountain, Emei Mountain, Wutai Mountain, these places are basically the places of famous families, generally speaking, as long as it does not really affect their own inheritance, they have always upheld a supportive attitude towards the decision-making of the imperial court.

But the previous dynasty was coaxing and offering to them.

Now that Emperor Zhenguan is on the throne, it seems that he can no longer press on the heads of the human race, even if some of Li Shimin's policies will affect their interests, as long as it is not too excessive, they can still bear it.

As for saying that you really can't stand this grievance, it's very simple. The relocation of the sect and the departure of the Tang Dynasty are the two places of Dongzhou and Xizhou, which are above the dynasty, and go and see if you can still tolerate you.

It's not that I haven't left, but it's not so easy to come back if I leave, and if you want to eat back grass, it won't work in Datang. Of course, it can't be said that there is no possibility of coming back at all, but it is a hundred times more difficult than foreign clans joining the Tang Dynasty.

Similarly, Datang's treatment of the Righteous Dao Sect and the Evil Dao Monks is naturally very different.

To deal with evil cultivators, it is basically Yuan Tiangang who comes out, and the wicked have their own wicked grinding; And when talking with the righteous sect, most of them sent Wang Xuance and Xue Rengui up the mountain together.

But the results are very different, as long as the other party knows each other, everyone is easy to talk to, even if you want to put forward some conditions, it is not impossible. But on the other hand, whether it is the bad people of the Tang Dynasty that the evil cultivators will face, or Xue Rengui, who only drinks tea in the Righteous Dao Sect but does not say a word, it is enough for them to make the right choice.

It seems that the position of Zhongnanshan is very correct, and this has become the general altar of the Tang Dao League in a blink of an eye, leading the various sects of the Tang Daoism?

Moreover, on the bright side, the leader of the Dao Alliance, or the Fortune of the Teachings, Jin Xianyun Zhongzi, the immortal elder, is how deep is the Dao of this immortal, not to mention the ordinary monks, even those famous true cultivators in the Three Realms, they may not be able to find out his details.

Moreover, Wen Zhong, a disciple of the three generations of the sect, died at his hands Wen Zhong, as the master of the three dynasties, his humane luck is not profound, and the reason why Yun Zhongzi could only lay down the pillar of fire in the Absolute Dragon Ridge was to borrow his good fortune to suppress the humane luck of Wen Taishi.

The luck of humanity is so strong that even the saints have to retreat and take a detour.

Even if the King of Xuan was defeated that year, he set himself on fire in the Star Picking Tower, and did not die directly at the hands of Zhou Wu.

Otherwise, even the martial king Ji Fa inherited the fate of his brother Bo Yi Kao and became the first true son of heaven in the world. But under the backlash of the luck of the king of people, I am afraid that he will also have to suffer.

Maybe Bo Yi was admitted to Chaoge back then, just to see the gap between his own crape myrtle star qi and the human king's emperor qi, but after all, it was in the home field of the human king, and the crape myrtle star qi was completely suppressed, and finally died in Chaoge.

But it's not all fruitless, after all, he is the incarnation of Ziwei the Great and descends to earth, evolving according to the way of heaven, and it should be the time for the king of men to retire and the son of heaven to rule the world. If the king wants to kill Bo Yi Kao, he naturally has to mobilize and consume a lot of his own human luck.

But even so, after Zhou Wu destroyed Shang, the original 800-year national fortune was also consumed after the princes of Zhou Youwang's Fenghuo Opera. After 400 years, the Great Zhou Dynasty has lost its national prestige, and the princes of the world have competed for hegemony, competing for the Central Plains, winning the Central Plains, and finally becoming the first emperor of Qin Shi Huang.

During this period, in fact, it is also a manifestation of the fact that the luck of humanity has not yet stabilized and is constantly shifting.

As far as the current situation of the "Five Great Immortal Families" in Changbai Mountain is concerned, they naturally dare not have too much extravagant hope for humane luck, and they can only protect the luck of their own family first, which is already very content.

But obviously, although they have now surrendered to the Tang Dynasty, in terms of Yuan Tiangang's style of acting, they must have other worries in their hearts.

No, when Bajie appeared, it became a lifesaver for them.

In fact, since the five of them occupied Changbai Mountain, they have not taken the initiative to harm others. This is the "ancestral teaching", and they naturally will not easily disobey it.

At this point, except for the Liu family, the position of the patriarchs of each clan is still very firm, and they will basically abolish each other's cultivation, and then expel them from the clan and leave them to fend for themselves.

It is precisely because of this that they dare to test the ship of Bajie. After all, the Great Mercy and Grace Temple has always had a clear stance on demons, and if you want to survive the demons who harm and eat people, then don't go to their masters and apprentices.

And now the reason why even the people of the Liu family dare to come over is also thanks to Yuan Tiangang's previous ruthlessness, and those who died are all unruly and unruly left behind, and they are naturally relatively honest goblins.

In the past, not to mention harming and eating people, since they were born, they have been hiding in the deep mountains of Changbai Mountain to practice, and they can't see a figure at all in ordinary times.

is the part that Yuan Tiangang took away, and it is also a short general, compared with the previous rebellious people, it is naturally a little less temperamental, but it is easier to control.

For the bad people under Yuan Tiangang, there are no particularly strict requirements for temperament, the obedient have obedient work, and the restless mind also has their use, and the key is whether Yuan Tiangang can send them to their respective suitable positions.

In this regard, Yuan Tiangang is also very knowledgeable, after all, he has always been by Li Shimin's side, and in the way of employing people, he has also learned a set of real kung fu.

The "Five Great Immortal Families" of Changbai Mountain were taken away by him, and now they are all shining in the positions that are suitable for them.

But it is precisely because it is too compatible with their nature that the people of the "Five Great Immortal Families" cannot rest assured, for fear that they will become the nourishment of the Tang Dynasty, and they will be completely held in the hands of Yuan Tiangang, and there will be no chance to get out.