Chapter 637: Starting from Three Aspects; There are people who are not happy to enjoy such benefits

The weathering of the Tang Dynasty is still relatively open.

At least from Fahai's point of view, the constraints of etiquette and religion on human beings are actually far less than those of the Song and Song dynasties.

When Li Shimin set the policy of accepting all ethnic groups from the Three Realms into the Tang Dynasty, in fact, the hundred officials of the Tang Dynasty and the people of the people basically adhered to a positive attitude towards this matter.

will think that this is a symbol of the strength of the Tang Dynasty, and everyone will only be proud of it.

Of course, it is not without caution that they will raise concerns about this, such as the concern that "if they are not of my race, their hearts will be different", but in the same way, Li Shimin and the Tang Dynasty will naturally not turn a blind eye to such hidden dangers.

But basically, it's a three-way approach.

One is to always maintain its own strength, and be able to deter all races in the Three Realms on the bright side, especially those major ethnic groups who have invested in the Tang Dynasty, and dare not have different intentions, which is the self-confidence brought by the country's hard power;

The second is to introduce the culture of the Tang Dynasty into their ethnic group, so that he can learn from the Tang Dynasty, wear the Tang Dynasty, use the Tang Dynasty, and finally identify with the Tang Dynasty from the bones, so as to become a Tang person, which is the so-called cultural conquest;

Third, it is natural that the bad people headed by Yuan Tiangang are the ones who check the hundred officials on the dark web laid by the Tang Dynasty is what the internal guards have to do, and the supervision of these demons and monsters, and even the affairs of the Immortal Buddha Sect, naturally falls on the heads of the bad people.

An empire of this magnitude must also have an institution like a bad person to assist the emperor in maintaining the stability of the country.

Just like the Black Ice Platform under the command of Qin Shi Huang, the embroidered messenger under Emperor Wu of the Han Dynasty, and the school office of Emperor Wu of Wei

It's just that these yamen of various dynasties may not be able to effectively target the cultivation world, but now the cultivation world has gradually been peeled off that layer of mystery, and remote areas are left aside for the time being, but Chang'an, Luoyang, Yangzhou and other major "main cities" and the people around them have long begun to contact the way of cultivation.

Li Shimin even believes that he will even create an era of "cultivation" for the whole people, and truly lead the human race to stand on the big stage of the Three Realms.

Because of Li Shimin's survival, in fact, the Tang Dynasty has always been in a positive state, and the various ethnic groups in the Three Realms are not so much investing in the Tang Dynasty as they are optimistic about Li Shimin, the "Emperor of the Ages", and now the Tang Dynasty still has the "Three Tibetan Holy Buddhas" and "Zengzi", the two great sages of the Buddha and Confucianism, and its future will be promising.

As for the Taoist Tang Dynasty, the Li family has always regarded Laozi Li Dan as the ancestor, and has made Taoism the state religion.

It's just that Taoism in the Taiping period has never caused Hongchen, let alone the temple, and does nothing to do it, this is their way.

But we must not underestimate the energy of Taoism in the Tang Dynasty because of this, and the Dao Alliance of Zhongnan Mountain is only low-key, don't you see that Yuan Shoucheng only made a slight move back then, and the Dragon King of Jinghe went to the dragon slaying platform?

Now how powerful is Yuan Tiangang, who can stir up wind and rain everywhere in the Three Realms?

These two uncles and nephews are not the representatives of Tang Taoism.

Immortals and demons, avoid the two of them, especially the Sanzang Holy Buddha.

Compared with Taoism, Confucianism is much more pragmatic, but also because their foundation is precisely in the court, and its teachings should be used by the king, so as to seek their own self and the well-being of all people.

In the past, Confucianism was only applicable to temples and served the king.

But since Zengzi went to the lower realm and passed down the righteousness of Haoran, the prosperity of Confucianism has also been unstoppable.

There are many heroes in the Tang Dynasty, even if they are Wensheng, they can fight with swords and righteousness.

Now that Haoran is righteous, the treacherous people will naturally be exposed, and the upright gentleman will shine. In just over ten years since the spread of Haoran righteousness, many famous Confucians have been born in the Tang Dynasty.

In the past, the great Confucianism may have been in vain.

But now, as long as you rise up in the sky, you will naturally be a genuine Confucian, and you will not be deceived and will be respected by all the people.

Some time ago, a young Confucian was born in the Tang Dynasty, who was received by Emperor Li Zhi and was reused. This person is Di Renjie, who became an upstart in the court for a while, and there was an endless stream of visitors.

Many high-ranking officials and nobles, relatives of the emperor and the country, first sent their junior disciples to his disciples to practice and study.

It is said that when Di Renjie went to visit the Sanzang Holy Buddha in the Great Ci'en Temple, he discussed the Tao with the Sanzang Holy Buddha on the Big Wild Goose Pagoda for seven days, which led the relics on the Big Wild Goose Pagoda to bloom, and enveloped the entire Chang'an, making Di Renjie a hot figure in the Tang Dynasty and the wilderness.

The prosperity of Confucianism can be called rapid.

Its momentum has even surpassed that of Buddhism with the "Three Tibetan Holy Buddhas".

But anyone with a discerning eye can see that the reason why the Buddhism of the Tang Dynasty did not return from the scriptures because of the "Three Tibetan Holy Buddhas", took advantage of the situation and became the first religion of the Tang Dynasty. The fundamental reason is that the "Sanzang Holy Buddha" is actively suppressing the development of Buddhism in the Tang Dynasty.

Not to mention such a phenomenon in the Tang Dynasty, even those immortals and Buddhas could not have predicted it from the beginning.

Including the Jade Emperor of Heaven, the Taishang Laojun of Tushi Palace, the Guanyin Bodhisattva of the South China Sea, and the Buddha of Lingshan. Even when Sanzang was not promoted by the Buddha's great career in Lingshan, they thought that Sanzang was going to start a new stove in the Tang Dynasty, so as to completely replace the status of Lingshan Buddhism.

But I didn't expect that even if Sanzang pushed the boat down the river in the Jade Emperor and established the Wisdom Teaching, it proved that Sanzang Shengrulai was restricting the development of Buddhism.

However, this is the internal affairs of the Datang Buddhism, even the Buddha and the Bodhisattva have no room for interference, and the two of them are not so concerned about the affairs of Sanzang in the Datang.

Guanyin Bodhisattva is now dedicated to managing his own South China Sea Buddha Realm, let alone the Buddha. In addition to trying to save the Wuyun Immortal who was locked in the Eight Treasures Merit Pool, he counted the days and waited for the Demon Realm to merge with the Three Realms, as long as Wutian arrived at Lingshan, he would immediately give way and reincarnate in the Nether Realm.

Coincidentally.

The Jade Emperor above the Heavenly Court, after the reunion of Yang Jian's family, can be said to have become a real hands-off shopkeeper I have to say that Yang Jian, this kid is really useful, since her mother's resurrection, his attitude towards his uncle has also undergone a earth-shaking change.

In the past, whether it was in front of people or behind people, this kid always couldn't wipe his face and refused to get close to himself. Now it's very different, as long as it's time for their family to reunite, they basically call themselves "uncle", and it's very comforting.

But the only thing that made the Jade Emperor a little upset was that Xiao Jin Wu still didn't recognize him as his father, so he stayed alone in the Sun and Star, and exercised his duties as a Jin Crow day after day.

It can't be blamed that the little golden crow has never been able to let go, maybe the top ten golden crows are not their own sons for the Jade Emperor, even if the big golden crow was manipulated by the way of heaven back then, and he made a dead hand to the Yao Ji family. But for the little golden crow, the nine golden crows are his own brothers.

And now. The Yang family was able to reunite, but his nine elder brothers really fell.

He didn't know what kind of face he should use to meet the Jade Emperor, and he didn't know how he should get along with his aunt Yaoji's family. A lifetime of solitude on this sun is his destination.

Yang Jian actually wanted to resolve this grievance, but thinking about it, he could also understand what kind of state of mind Xiao Jinwu was in. After all, he himself came over like this back then.

This matter cannot be forced, and it may be necessary to wait for a suitable opportunity.

The Jade Emperor's big family is indeed difficult to sort out clearly

But the path that Bajie pointed out to the five immortal families of Changbai Mountain is still quite clear - "Tang School Palace".

If in the past, because the five immortal families occupied Changbai Mountain, they actually had some high-minded attitudes towards the Tang Dynasty, then after Yuan Tiangang's devastation, it was obvious that they almost trampled their dignity together.

If they recognize the reality clearly, they will naturally put themselves in the right position, otherwise. I'm afraid that Bajie will not get such courtesy on this trip.

The Tang School Palace is now the holy place of Confucianism among the three major religions of the Tang Dynasty, and even under the leadership of Confucianism, it has attracted hundreds of schools to settle in, and there is a great chance of reproducing the contention of hundreds of schools of thought in the past.

The Five Great Immortal Families naturally knew what the status of the Tang Academy was in the Tang Dynasty, and since Yuan Tiangang left, they had also discussed in private where the Five Great Immortal Families should go.

It is basically impossible to take refuge in Taoism, not to mention that Yuan Tiangang is one of the spokesmen of Taoism in the Tang Dynasty, and he will not accept the teachings of Taoism, and he will not accept them, mountain spirits and wild monsters;

In addition to Taoism, the rest is the Tang Dynasty Palace of Confucianism and the Great Ci'en Temple of Buddhism.

However, Confucianism seems to be a pure Terran sect, and they really don't know how to contact Confucianism or the Tang Dynasty; And the leader of Datang Buddhism is the Sanzang Holy Buddha, and the other party has always been strict with the mountain spirits, and he naturally does not dare to come to the door to ask for a meeting. After going back and forth, they found that it seemed that they could only follow Yuan Tiangang.

It's just that they didn't expect that the sudden visit of the Bajie Divine Monk gave them a chance to show their hearts.

But he didn't expect that the Bajie monks did not accept them on behalf of the Great Ci'en Temple, but pushed them to the Tang Academy

I have to say that this Tang School Palace is indeed a good place to go, if it can be accepted by the Tang School Palace, and the disciples of the clan have achieved success in the middle school of the Tang School Palace, they will be reused by the imperial court. may really be able to get rid of Yuan Tiangang's suppression, but they will inevitably have worries in their hearts: "It's just that our clansmen can really go to the Tang Academy Palace to study?" ”

If you can't even take the first step and enter the Tang Academy Palace to practice, everything else will be extravagant.

However, there is a sentence that the Eight Precepts Monks said is indeed reasonable, and it speaks to their hearts.

It is better to ask for others than for yourself.

If you ask someone else to ask for it, it won't be reliable after all, even if you get it now, as long as the other party says a word, I'm afraid it won't last long.

This sentence is also when Bajie followed Master Xitian to learn scriptures, and often listened to what Master and Senior Brother said, and many "difficulties" along the way basically relied on their own ability to pass.

Although they have also bothered Guanyin Bodhisattva and Erlang Zhenjun a few times, the two of them are not outsiders, and they don't seem to have a little burden when they call out, and they are very skilled.

Even when he subdued the brocade rat spirit in the bottomless pit of the empty mountain, he went to heaven to find Li Tianwang. That's also to ask for sin, not to ask him to submit to the rat spirit in the lower realm.

It's just that Li Tianwang himself didn't want to go, and Li Zhenying shot an arrow from a distance from Chentang Pass. At the foot of Lingshan Mountain, the brocade mouse is in the middle.

also provoked everyone to praise this Li Zhenying, a girl, quite the style of the third prince of Nezha back then.

"I'll give you a thorough understanding of the old pig." In order to reassure them, Bajie said some so-called "internal" news, "For all of you who have lived in Nanzhou for generations, and there is no enmity with the human race, especially the Tang Dynasty of all ethnic groups who are still kind to others, there are some enrollment indicators. ”

"The reason why I say it's an indicator. That is, the corresponding admission standards have been relaxed, and after enrollment, you will not be directly allowed to practice with those elite disciples of the human race. Instead, after understanding your respective levels, you will be assigned the corresponding study tasks. ”

"So you don't have to worry about whether you're going to get in."

The words of the eight precepts can be regarded as giving them a reassurance.

But Hu Ming keenly grasped one point, "Divine monk. That being said, could it be that if you want to become a teacher from the middle school of the school palace, it will be very difficult? ”

"Amitabha." Bajie folded his hands together, recited the Buddha name, agreed with Hu Ming's words, nodded and said, "What Master Hu said is good, the Tang Academy has always been easy to enter the school, but difficult to get out of the school. ”

"For the disciples of the human race, each imperial examination, or the Enke set up by His Majesty, is the assessment of their graduation, usually speaking, as long as they can be on the list, it is the day when they become a teacher in the self-study palace."

"But in the same way, his ranking on the list will also affect the evaluation they give when they graduate and leave the school." Bajie said with a smile: "Therefore, those who have aspirations, even if they already have the knowledge of Jinshi and the first, but in order to be the first, they will still polish their knowledge in the palace. After accumulating like this, the talent reserve in the Tang Academy Palace is actually very considerable. ”

Seeing the worries on the faces of several patriarchs of the Five Great Immortal Families, Bajie continued: "You don't have to worry too much about this, the human race has the assessment of the human race, and there are relatively loose policies for the disciples of all the races, and the two sides will naturally not be compared." It's just."

"Just what?"

The five great immortal families were tortured enough by the previous and second sentences of Bajie today to listen to a speech, and it was really not easy.

"Hey, it's not a big deal, it's just that some young people of the ethnic group are not happy to enjoy such benefits, they think that since they have become a Tang Dynasty, and they have also entered the Tang Academy to study, it is already a great convenience, so they hope that the Tang Academy can treat them equally, and also use the standard of the elite disciples of the human race to require them It is said that there is a student in the Qingqiu Fox Clan, who has been in school for just a few years, and he is familiar with the Four Books and Five Classics, as well as many Confucian classics. It is rumored that he has the best talent. ”

"Of course, the Tang Academy will not make any changes to this policy because of the geniuses of some races. Teaching students according to their aptitude is the teaching policy of the Tang Academy, and it will not do things that help the seedlings grow and force the students. As for those aspiring teenagers of all races, they used the requirements of the elite disciples of the human race to demand themselves. ”

After saying this, Bajie looked at the patriarchs, wanting to see what their attitude was towards this matter.