Chapter 681: It's clear that you want a piece of the pie; Their rules are rules
Li Shimin's mind is still quite sober.
Until we have the strength to accomplish a truly great unification, reunification in name is of course a completely acceptable thing.
Things have to be done step by step, and the rice has to be eaten one bite at a time, and the land of Liaodong is different from Goguryeo after all. The major tribes there have always been the usual vassals of the Central Plains.
As long as the Central Plains is usually strong enough, they will put away their fangs, and wag their tails at the emperors of the Central Plains very obediently, and even turn over and show their bellies, which is also a common thing.
Not only the tribes in Liaodong, but also the major alien races around the Central Plains, in fact, are all like this. But whenever the Central Plains Dynasty itself is weak, then they will ruthlessly open their claws and tear off a few pieces of fat from the body of the Central Plains Dynasty.
But Goguryeo seems to be a little different, these sticks still dare to show their teeth and claws even when the Central Plains Dynasty was strong. Therefore, Li Shimin must teach them a heavy lesson.
Otherwise, if the countries of Nanzhou follow suit, where is the majesty of the Tang Dynasty?
At that time, Yang Guangsan's expedition to Goguryeo failed, so that his prestige was lost, not to mention that the foreign tribes were eyeing the Central Plains, that is, at that time, the Great Sui was already full of smoke and death, and all the anti-kings were you singing and I appeared, and carved up the luck of the Great Sui. In the end, it was the Li family that won the world, and the founding name was the Tang Dynasty.
Li Shimin's heart and mind are to destroy Goguryeo, not only because of his own reasons, but also to prove that their Tang Dynasty is stronger than the Great Sui, and if you Dasui do something, the Tang Dynasty can do it; What Da Sui can't do, Da Tang can still do.
Tian Khan can't satisfy Li Shimin's ambition now, and the Taoist King is Li Shimin's real ambition.
And before that, who in the world would dare to give birth to such a "delusion"?
Maybe they all thought about it, but they didn't say it like Li Shimin.
Li Shimin's desire to preach to the king of the people has long been a well-known thing in the Three Realms, otherwise it would not have attracted so many demon clans to take the initiative to come to serve, for the demon clan, if they want to get the luck of humanity, serving the king of people is undoubtedly the most effective and one of the only few ways.
Especially those races of the Three Realms who had followed the ancient kings back then and had eaten the dividends of humanity luck were even more aware of the stakes involved.
It is also like a dragon and phoenix unicorn, which can be traced back to the ancient times of the tripartite overlord, and also formed an alliance with the Tang Dynasty, and was truly listed as the holy beast of the human race.
This kind of treatment is not even possessed by those immortals in Heavenly Court.
For this point, the three clans also have something to say that if you immortals can bend down and go to the emperor, queen and prince of the Tang Dynasty as mounts, you still use the incense of the human race?
Although only some of the junior disciples of the three clans are stationed in Datang, the attitude of the people has been put on the surface that the three clans will open their respective clans to Datang, and let the young talents of Datang go to the trial, and if they can get the approval of the disciples in the clan, they can subdue each other and become mounts.
As soon as the news was released, all ethnic groups followed suit.
But obviously, their attraction to the human race is obviously not so phoenix, dragon, and unicorn, and there are many of these three races, even the white tiger and the Xuanwu two races are slightly inferior.
After the initial brainless rush of the three clans, and then one after another, there are very few successes. The Terran disciples gradually learned to do what they could. For a time, the relationship between Datang and the tribes of the Three Realms has also entered a rapidly rising honeymoon period.
In fact, in addition to subduing the other party to become a mount, there are also some disciples who choose to find another way, including apprentices, righteous knots with Jin Lan, some into wealth, and of course, some marrying wives
As long as they make a start for the human race, they will give full play to their subjective initiative, which is also the creativity of the human race.
And the creativity of the human race is not only reflected in this aspect, but almost covers all walks of life Many times, seemingly just a simple invention and creation, may even affect the entire Three Realms.
Although Bajie is not a human race, he promoted the unique food culture of the human race, especially the Central Plains human race, in the Three Realms and carried it forward.
Not only the clans of the Three Realms, but even the imperial chefs of the Heavenly Court are also very concerned about the movements of the Eight Rings, don't look at it as the Heavenly Court. In addition to their special breeding base, many special ingredients and seasonings also have to be purchased from the world.
The special product breeding bases that Bajie has guided have even set aside a piece of land, which is a special provision from the Heavenly Court.
Now the specialties of Changbai Mountain are the same, after the sale of Bajie, it is already in short supply, and everything is in demand.
In addition, Changbai Mountain now has the management and control of the Five Great Immortal Families, and the resources of the entire Immortal Mountain have been gradually developed, and the surrounding tribes and the Five Great Immortal Families of Changbai Mountain alone cannot eat the resources in the entire Changbai Mountain.
But let them let the remaining resources of Changbai Mountain be developed by others, it is obviously not something that may have been put into their own pot, whether they can digest it or not, that is their own business, but because they can't eat it, they want to grab food. They won't let go so easily.
Then Yuan Tiangang, who was "unprofitable and can't afford to be early", really sent a vote of bad people to Changbai Mountain, making it clear that he wanted a piece of the pie.
However, the five immortal families warmly received the officials from the headquarters of the bad guys, and the two sides negotiated matters related to the development of Changbai Mountain very harmoniously, and the two sides reached a good vision of win-win cooperation, and there were no twists and turns.
To say why this is. Of course, the five immortal families and tribes of Changbai Mountain know very well that they are on whose territory they are eating and eating badly, whose interests are represented, it is naturally undoubted that for the Tang Dynasty, in fact, it has the ability to completely take down the five great immortal families, and enslave them to develop Changbai Mountain for the Tang Dynasty, but the Tang Dynasty did not do this, but instead gave them enough autonomy If they don't have a little bit in their hearts, hehe. In today's Three Realms, there are not a few tribes who rush to be dogs for the Tang Dynasty.
Moreover, the five great immortal families were first taught a lesson by Yuan Tiangang, and they had seen the supernatural methods of the three senior brothers such as Bajie, and now they are very knowledgeable about current affairs. Their position is now very clear, firmly on the side of Datang.
Moreover, the five great immortal families have been transmitting a remark to the outside world, that is, this Changbai Mountain is the property of the Tang Dynasty, and their five great immortal families and Changbai Mountain have traveled all over the tribes, and they are just taking care of this Changbai Mountain for the Tang Dynasty.
Therefore, the bad people who represent the interests of the Tang Dynasty can of course come to Changbai Mountain to intervene. If it were any other force, of course they would not compromise so easily.
In these days, it is not that there are forces from other places who want to come to Changbai Mountain to intervene, and many of them are immortal sects from Dongzhou, but they are all rejected by the people of the five immortal families with a very tough attitude.
The people of the Dongzhou Immortal Sect would certainly not give up on this, but then the five great immortal families carried out the Wuneng Zen Master.
The disciples of the Dongzhou Immortal Sect could only leave down two sentences and retreat.
In fact, even if Bajie is not in Changbai Mountain, they don't have the courage to do it in Changbai Mountain, after all, Wang Xuance and Zeng Zi, these two have already made a name for themselves in Dongzhou.
Especially Zengzi, who was able to establish a Confucian sect in Dongsheng Shenzhou, where Xuanmen kept his own land, and really gained a firm foothold. It can be seen that his time in Dongzhou is by no means dull.
Dongzhou Immortal Sect wants to come to Changbai Mountain to intervene, of course, it is not so easy, but if you want to buy some specialties of Changbai Mountain, the five great immortal families still welcome them very much.
Some people who understand the rules are to visit Zeng Zi or Wang Xuance first, and come to Changbai Mountain with the letters of recommendation from these two, of course, they will be greatly courteous, and in terms of profits, they will definitely not treat them badly.
Such unspoken rules are basically unwritten rules in the Central Plains, and with the spread of the Tang culture, it has naturally spread to Guanwai and other places.
When they outsiders come in, if there is no one to guide them, it is actually difficult to open up the situation in Datang.
For this, it is difficult for them to figure out the doorway without touching the south wall a few times.
Unless they have the power to ignore these unspoken rules.
It's like the Sanzang Holy Buddha and Erlang Zhenjun, who are standing at the top of the Three Realms, who dares to give them two unspoken rules?
The former even shouted bad luck when he saw the heavenly calamity, and then walked away on a detour.
And the latter. People are now thinking about changing the rules.
It can be said that when facing such characters, their rules are the rules.
What are the precepts of Buddhism?
The soul of the Holy Buddha in the hands of the Three Tibetan Holy Buddhas was once less than half?
He made a dead hand, and even the great sage felt terrified.
The Buddha and the Bodhisattva, seeing the demonic nature of the Sanzang Holy Buddha, have to praise each other's kindness, and be able to control the Buddha and the demon with the heart of a mortal, but if the Sanzang Holy Buddha does not have his mana, he just has that monstrous demonic nature. His ending may not be much better than that of the Kinnara Bodhisattva back then.
Moreover, when Jinnara was expelled from Lingshan back then, he had not yet entered the demon, or if the Kinnara Bodhisattva back then had the strength of the Heavenless Demon Ancestor now, maybe the result would have been different.
Just like Master Sanzang's "killing without breaking the vows", it seems that it is not a heinous mistake for Kinnara Bodhisattva to fall in love with Asha for the sake of crossing people.
With the increasing prosperity of Changbai Mountain, the ecological environment of Changbai Mountain is gradually changing.
Although the surrounding tribes have gradually given up the traditional art of large-scale hunting in the mountains and concentrated on farming. However, individual hunters were also allowed to hunt in the mountains.
At first, everyone was worried that they would offend Zen Master Wuneng by hunting in the mountains.
But Master Wuneng said to them: "The master of the poor monk, the Sanzang Holy Buddha, once said that if I let the beings of the Three Realms not eat meat because I am a monk, then this is my sin because I am a monk, so I don't eat meat, but this does not affect you from eating meat. ”
Buddhism has never been an inconvenience.
I can't remember anything else, but for the master's teachings, they are basically deep in my heart.
Not to mention that it also involves eating.
Hearing the words of Zen Master Wuneng, everyone was more convinced of the Holy Buddha of Sanzang and Zen Master Wuneng, and praised this is the demeanor of a monk.
In this regard, Bajie said that he was still far away, and the distance between him and the master must be 108,000 miles.
Everyone only realizes that the Zen master is modest.
Wu Neng Zen Master is a monk open-minded, he does not mean that they can be ignorant, the scope of Orion hunting, try to stay away from the place where Wu Neng Zen Master settled, although Wu Neng Zen Master said, do not have to because of his existence, and deliberately do not eat meat, but everyone also has to say, we respect you as a high monk, so we do not eat meat in front of you, otherwise we are blaspheming the Dharma. This is our own will, we can't stop eating meat ourselves, but you have to force us to eat meat, right?
When Bajie heard this, he also folded his hands and said, "Amitabha." ”
What is indoctrination?
It's not about putting a knife on their necks and forcing them to do something, or not to do anything. It's about letting them do something on their own initiative, and think from the bottom of their hearts that it's the right thing to do.
In this regard, the experience of the Eight Precepts is still a little insufficient.
There are a few brothers and sisters, and the one who really realizes some fame in the way of education has to be the little white dragon.
The five masters and apprentices on the westward journey back then, in addition to the master Sanzang Holy Buddha, are now the most famous among the Three Realms, and that is really the little white dragon.
Moreover, the little white dragon's efforts have already achieved initial results in the Three Realms, and now he is not the only one who is educating the little demons, those little demons who have been rescued and educated by him, after following him to practice and succeed, they have also embarked on the road of helping the weak.
The little white dragon was very pleased with this.
But what made the little white dragon feel "panicked" was that these little demons worshiped and believed in him, which made him quite unbearable. These little demons not only burned incense for the little white dragon temple everywhere, but also spread the name of the White Dragon Sect from when.
He is the little white dragon, the third prince of the West Sea, Ao Lie, the number one "lay disciple" under the dignified Sanzang Holy Buddha Sect, and he is actually the leader of the White Dragon Sect. By the way, has there ever been a little demon who asked him about his own wishes?!
Taking advantage of the opportunity of the little demons to gather, the little white dragon wanted to make a name for himself.
But when the little white dragon was about to "rejuvenate the teacher and ask for guilt", but when he saw the little demons looking at him expectantly, he couldn't help but waver in his heart after all, so he said in front of the little demons: "I am the White Dragon Bodhisattva, and I am also the leader of the White Dragon Sect." ”
Rumble!
At that time, there was a powerful wishing force, which instantly penetrated the little white dragon's body, and even with his realm, it seemed that it had also risen several levels.
This magical experience made the little white dragon want to stop, but he was still quite restrained, and did not integrate the power brought by the wish power with his own mana.
(End of chapter)