The demon beasts in the Liangshan Water Park are not the demon clans that the beings of the Three Realms think.

They weren't even demons, they could only be called ferocious beasts.

And such fierce beasts have always only existed in Beiju Luzhou, and their whereabouts rarely appear in other places.

But now that he has appeared in Liangshan Shuibo, and he has not shown any traces before, it is difficult for Li Chunfeng not to care about this matter.

Four of the six fierce beasts died, and only two of them were brought ashore by the Bajie Zen Master, and there was still a breath left, and there was no sign of completely losing their lives. The Bajie Zen Master is really from Buddhism, even if he does not abstain from killing, he will have compassion in his hands.

Just when Li Chunfeng thought so, he heard the Bajie Zen Master say: "Sure enough, it's right to keep their lives. As soon as they entered the water, the poor monk noticed that they were not ordinary demons, but he didn't expect them to be fierce beasts from Beiju Luzhou. ”

Saying that, Bajie looked at Li Chunfeng, "It's just that these fierce beasts don't have spiritual intelligence, and I'm afraid they can't communicate that Li Daochang has a soul searching spell, and let's see who brought them here." ”

As soon as these words came out, even the two young men who had just landed subconsciously took a step back, and said that the Sanzang Holy Buddha was not an ordinary monk, and now look at it. Can you say such a thing, is it really a monk who is compassionate in his heart?

However, the Third Lady heard a lot of things about the Sanzang master and apprentice from the mouth of the second brother, although she was not too surprised to hear the words of the Zen master Wuneng, but she was still a little curious. It's not like the rumors, it's a guy who only takes care of the team's three meals a day.

Perhaps it was the light of the Sanzang Holy Buddha and the Great Sage that made Zen Master Wuneng look very ordinary.

The Three Holy Mothers have also met Zen Master Wuneng a few times, but to be honest. The other party has always felt very kind to himself, and he doesn't look like a dangerous person at all, but now it seems that he is really a human being.

But for this, presumably the goblins on the westward road will shout impossible. It's more like a goblin than a goblin, and even the goblin has to shout a monster when he sees it, do you think he's very kind?

I'm afraid this is not just a matter of blindness, is it a blind person at all?

But I'm afraid that only those who know the Three Holy Mothers know that she has always been able to look directly into the hearts of the other person, so she can often ignore the appearance of the other party. It's just that this kind of ability often makes the Three Virgins feel very tired when they get along with others, so in many cases, the Three Virgins will deliberately converge this ability.

Although this will cause her to be fooled occasionally, it can be regarded as a small means to relieve fatigue in a long life.

And there are many people who have seen it, even if they don't use this ability to see through the heart, the Three Holy Mothers can always distinguish the good and evil of the other party very keenly.

In fact, the creatures of the Three Realms are usually easier to distinguish in this regard. But there are no exceptions, there are often people with vicious faces who are considered wicked; And those who have a kind face will be considered good. But in reality, it is often possible to do the opposite.

At the beginning, of course, the Three Virgins also suffered losses in this regard, and then they remembered for a long time and were slowly able to distinguish each other's personalities from each other's words and behaviors.

For this point, her disciple Li Zhenying was also very puzzled at first, and she didn't understand why her master had the ability to see through the other party's heart, but instead wanted to seal this ability and do such a thankless thing.

Our Lady of the Three Heavens said, "In fact, there are many things that are not good to be able to see through a person's heart. There is an old saying in the world, called rare confusion. ”

"You are still young, and you may not be able to understand the true meaning of it, and when you live for hundreds or thousands of years like a teacher, you may have a different understanding."

Speaking of which, the Three Holy Mothers also specially reminded Li Zhenying: "It is a thousand years in the world." ”

Li Zhenying is ignorant, obviously at her age, she can't touch this level. And with her temperament that is better than her brother Nezha, it makes her rarely confused. It's better to kill her directly.

But even Nezha, after more than a thousand years of tempering, still converged on the character of the year.

As for why he still occasionally shows his unstable side, in Yang Jian's words, it is more than a thousand years, Nezha has not lived a practical time, because for a long time during this period, he spent a long time in the heavenly court, the heavenly court is in the heavenly realm, and one day in the heavens, one year in the mortal world. If you want to say how old Nezha is, it's really not easy to calculate.

However, although there is such a huge difference in the flow of time between heaven and earth, for cultivators, it is not a practice on earth, so they take a great advantage.

Because the spiritual energy of the heavenly realm is far greater than that of the human world. Even in some Cave Heaven Blessed Lands, the results of a year of cultivation are not necessarily better than the results of one day of cultivation in the Heavenly Court.

And the reason why the monks' cave dojos are all in the lower realm is also because for them, the demand for heaven and earth aura has long been less important, but time is more important, because "enlightenment" is not an overnight thing.

For the perception of Taoism, practicing in the human world for a year may not be much different from practicing in the heavenly court for a day, but if it is a hundred days in the heavens and a hundred years in the mortal world, it is a gap between a hundred years of Taoism.

If it is a thousand years in the mortal world, it will only be converted into a thousand days in the sky, and it will only take more than three years and a few months. A thousand years of Taoism, the level of the realm during this period cannot be made up for by relying on mana.

On the other hand, if a person's Dao realm is profound, he can feed back mana.

Just like Fahai, it is based on his two lifetimes of Dharma cultivation that he can gather such a powerful mana in just over a dozen years.

On the other hand, if a monk has a powerful mana, but does not have the corresponding path and realm to control these mana, then he will not be able to exert the due effect of these mana.

"The method of soul searching is a forbidden technique." Li Chunfeng listened to the words of the Eight Commandments, but he didn't answer the question, "When the Zen master traveled west, did he also perform the soul searching technique on the demons?" ”

"Nope." Bajie shook his head.

Seeing this, everyone breathed a sigh of relief and said that their path should not be so wild.

But then I heard Zen Master Wuneng speak, "Because the poor monk is not good at learning, such dangerous spells that touch the way of the soul, the master has always forbidden the poor monk to practice, so when it is necessary to use the soul searching technique, it is Senior Brother Sha or Senior Brother to perform it, and sometimes the master himself will also perform it." ”

All:.

Sure enough, compassion is the biggest misunderstanding that the beings of the Three Realms have about the Three Tibetan masters and apprentices, right?

Seeing this scene, they are not incomprehensible to the polarization of the reputation of the Three Tibetan masters and apprentices in the Three Realms.

Among the Buddhism, there is such a group of heterogeneous masters and apprentices, presumably the Buddhas and Bodhisattvas of Lingshan are also very troubled by this, right?

"Amitabha."

Bajie clasped his hands together, "Master often said that compassion cannot save sentient beings in the Three Realms, and my generation of monks will give mercy to the good. For those who are evil, they should be crossed by thunder, so that the Three Realms can be purified, and in this way, the prayers of those who are good should be answered. ”

When the three virgins on the side heard this, they felt something, "My father also told me that you can repay your grievances with virtue?" Repay grievances with directness, repay virtue with virtue, perhaps, these two are the same principle. ”

Yang Tianyou is now a great Confucian who governs the ram.

And he has opened a school at the mouth of the Guan River and began to teach his disciples. The Three Virgins also occasionally attended.

In fact, the Three Holy Mothers are not completely Xuanmen disciples, although they have been instructed by Taiyi Zhenren and Yuding Zhenren, but they have not officially worshiped under the Yuxu Sect. Because she is in charge of the Baolian lantern, she is more often considered to be the heir of the Wa Palace.

But the Three Holy Ladies themselves are still more interested in the knowledge of the human race itself.

In the temple of Our Lady of the Virgin Mary in Huashan, she also often studied the works of some human sages, most of which were Confucian classics.

Today's Three Realms, under the influence of the Jade Emperor, has gradually risen the trend of "three religions in one", which is more convenient for monks like the Three Holy Mother.

All in all, the position of Zen Master Wuneng can still make everyone present have a lot less scruples.

After all, if they are fighting for life and death here, but a monk next to them is always talking about what compassion is in his mouth, which is also quite disturbing, and he has the ability to say to those demons, if it is not for the demons to hurt people and do evil, why would they come to subdue demons and eliminate demons?

Are they inherently willing to stain their hands with blood?

Therefore, why is it said that Master Sanzang is a monk who surpasses ordinary monks, and is even called a divine monk and a holy monk by the beings of the Three Realms?

It's not because Master Sanzang has encountered something like this, it won't stop them from killing. It's that while the Sanzang mage prevents them from killing, he will take action to overtake the demons himself, and carry the karma of killing on his own body.

This may be the true compassion of Buddhism.

However, such a concept seems to be too advanced to be recognized by the majority of Buddhist channels, so the reputation of the Sanzang Holy Buddha within Buddhism has always been mixed.

This is especially true for monks who have become "bodhisattvas" and "Buddhas" based on superficial compassion.

On the contrary, those arhats and bhikshus who are not yet considered to have attained the "great vocation fruit" or "vocation righteousness" are more willing to follow the Sanzang master. Those who followed from Lingshan to Datang back then were also these monks.

Even on the opening day of the Great Mercy and Grace Temple, several Bodhisattvas and Buddhas who had good personal relations with the three Tibetan masters and apprentices came to watch the ceremony and congratulate them, but none of the other Bodhisattvas and Buddhas were present.

Of course, there is also a reason why the Sanzang master and apprentice did not send them invitations. Even if the Great Mercy and Grace Temple issued a statement that "those who come are guests", presumably these Bodhisattvas and Buddhas will not post them themselves to create momentum for Sanzang.

Under the influence of the Holy Buddha of Sanzang, his disciples are of course in the same vein as his thoughts.

For sin, it is an absolutely unforgivable existence, and as for reforming the evil and returning to the right, it is not impossible, provided that the other party's sin is not to death, otherwise everything is not to be talked about, and only to be completely exceeded.

It seems that when Fahai just rescued the Great Sage from the foot of Wuzhi Mountain, and borrowed a night at the home of a villager at the foot of the mountain, he met the gang of robbers. The Great Sage was still a little afraid at first, because he opened a killing ring, which would cause the master's dissatisfaction, but later he found that his behavior and ideological realm were still a little conservative compared to the master.

In the eyes of the master, those robbers were killed by themselves, and they deserved it, and then the master let himself control his strength, not because he didn't let himself go on a killing spree, but because he was worried that he would accidentally hurt the good people, and the final result was that those robbers were broken legs, and then they were pushed to the yamen by a bandit who had just joined the gang and had not had time to become bad, and turned himself in on a flatbed truck.

And the reason why the other party will do this is also because the master uses the Dharma, which affects the other person's mind.

Therefore, for these evildoers, some means are used. In the eyes of the Sanzang master and apprentice, it is not a taboo, and they are not worthy of sympathy at all.

Even Master said some extreme words, "For demons, it is not easy to distinguish between good and evil, and it is often in vain. The most rational thing to do is to wipe out all the demons in the Three Realms. ”

Only a dead demon is a good demon.

But this kind of remark was rejected by the master himself, "But this kind of thinking is not advisable, it is tantamount to entering the Demon Daoer and so on, so you should be more cautious." ”

However, the master turned his head and said something else, "If. . . The teacher just said that if you can really clean up all the demons in the Three Realms, and the price is to enter the demons for the teacher, is it feasible? ”

Just when the Great Sage was still shocked by Master's words, Bajie on the side suddenly spoke: "If Master is a demon, it will definitely be more troublesome to deal with than those demons." ”

"Amitabha." Fahai clasped his hands together and recited the Buddha's name.

Obviously, he also agrees with Bajie's words very much, after all, no one knows better than him what he looks like after he becomes a demon.

Until you can fully control your demonic nature, you still have to seal this idea for the time being.

"Dao Chief." Seeing that Li Chunfeng didn't seem to have the intention of using the soul-searching method, Bajie opened his mouth to explain, "The poor monk's soul-searching technique. It can only be said that it is just getting started, and how many useful things can be found depends on the will of God. ”

That's it, when Bajie was in Changbai Mountain, he was instructed by Senior Brother Sha, otherwise, he wouldn't even have this level.

"Immeasurable Dao Venerable." Li Chunfeng shook off the dust in his hand, "It's better to be poor. It's just that these fierce beasts don't have spiritual intelligence, and even if they are soul searching, they may not be able to have too good results. ”

Li Chunfeng first got a preventive shot. (End of chapter)

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