Not to mention that Zhang Guolao and Xu Jingzong did not expect such a variable in Bagong Mountain.

Even Fahai. It is also a step slower than the old demon of Liangshan.

Because it was rare for these demon clans to get together, it just so happened that he could catch them all, but he didn't expect it. I haven't found a suitable breakthrough yet, but the old demon of Liangshan, who couldn't bear it for a long time, couldn't bear it anymore and directly attacked the bat ancestor.

However, although such a scene disrupted Fahai's plan, it was not a bad thing.

Although Fahai was completely sure that he would capture a few of them. But if you can sit on the mountain and watch the tiger fight, and reap the benefits of the fisherman, it is not impossible.

Moreover, Fahai also wanted to see what magical abilities they had for these old demons who had been born since ancient times.

After all, without mentioning the golden cicada, the combined age of his previous and present lives is less than a hundred years. It's just that his reputation is too great, and people will always ignore his age, after all, today's Sanzang Holy Buddha is already an existence that can be compared with the Buddha in Buddhism, and he also created the fourth major Buddhism in addition to Hinayana and Mahayana and Esoteric Buddhism - Wisdom Teaching.

From this aspect, it is not an exaggeration to call him the Buddha of Sanzang.

The old demon of Liangshan is very pure, although he has the appearance of a demon, but it is definitely not the path of the demon clan. As Li Chunfeng said before, this old demon of Liangshan is from the authentic sect of Xuanmen.

It's just that after confirming this point, Li Chunfeng and Fahai also counted the famous and surnamed figures in the sect, but they didn't seem to be able to sit down with this old demon of Liangshan.

Therefore, this mysterious old demon of Liangshan, who is the figure of the sect, is still inconclusive.

The reason why Fahai has been hiding this time is to see if there is a chance to see the true face of this old demon of Liangshan, if he knows the heel of the other party, then it will be much easier to deal with it.

Otherwise, even if Fahai is very confident in his strength, there will still be some accidents.

But now, judging from the magic power of the old demon of Liangshan right now, Fahai actually feels that he is not unfamiliar and even very familiar.

Of course, Fahai is not familiar with the old demon of Liangshan, but his supernatural power - Eight or Nine Xuangong.

Once upon a time, Fahai himself also wanted to practice the method of change, but was told by Wukong that with his mortal physique, it was actually difficult to practice the earthly changes that were extremely demanding on the physical body.

However, later Yuding Zhenren learned from Yang Jian about the needs of Master Sanzang, so he specially found a set of methods for the transformation of the Yuan Shen, and asked Erlang God Yang Jian to give it to Master Sanzang as a congratulatory gift for the opening of the Wisdom Teaching.

Although it is not the method of Tiangang change, since it is the treasure of Yuding Zhenren, its subtlety is by no means under Tiangang change. And compared with the change of Tiangang, it is more suitable for Buddhist monks like Sanzang Holy Buddha.

With Fahai's cultivation, it has already been the realm of one law and ten thousand laws, and this set of change supernatural powers has already been cultivated to the point that Mahayana can evade Bai Ze's detection this time, and it is also the subtlety of this change supernatural power.

If you want to say that you are rich, in fact, the family background of the Great Mercy and Grace Temple is really not small.

When the sect was founded, which of those people who came to watch the ceremony was not allowed to shed some blood?

But what can really make the Great Mercy and Grace Temple as a foundation has to be the handwriting of the Bodhisattva, the Buddha and the Zhenyuan Daxian, the Bodhisattva's spiritual spring, the relics that the Buddha asked the Bodhisattva to transfer, and the dragon vein that Zhenyuan Daxian specially placed under the Great Cien Temple.

Don't say that the Great Ci'en Temple is a treasure land of feng shui, even if it is a small ravine, after this operation, it is definitely a top-level cave heaven blessed land in the Three Realms.

However, there are not many of these gifts that can really be used by Fahai himself.

One of them is the Technique of Change given by Jiro Zhenjun, and the other. It was the dragon whisker sent by the Dragon King of the West Sea.

To say that this dust, it is by no means ordinary, its dust is woven by the ancestral dragon's dragon whiskers, and the ancestral dragon dragon contained in it, with the law of the sea to subdue the demon "Dawei Tianlong", simply complements each other.

Therefore, this whisk has always been carried by Fahai and has become one of the portable magic weapons.

On the contrary, the nine-ring tin staff that followed him all the way from Datang to Lingshan was placed by him in the Great Ci'en Temple, and suppressed the luck together with the brocade robe.

This nine-ring tin staff and brocade robe were blessed by the merits of Journey to the West, and now they are already the merit holy weapons of Buddhism, and of course they have the effect of suppressing luck.

And for today's Fahai, in terms of defeating the enemy, the nine-ring tin staff and brocade robe may not play a big role.

There is no need to use these magic weapons to deal with the weak. And when facing those who are stronger, these magic weapons can't bring them closer.

Not to mention that it is just two meritorious weapons, if it is in the Three Realms, even if it is the Grand Master of Xuandu, holding the Taiji Diagram. I'm afraid it's not a match for the Zhun Ti saint.

Of course, if it is outside the Three Realms, and the saint does not have the protection of the Heavenly Dao, then whether the Xuandu Grand Master holding the Taiji Diagram can defeat the Zhun Ti Saint is really two words.

Generally speaking, the Zhun Ti Saint would not give the Xuandu Archmage such an opportunity, although the Xuandu Archmage was always eager to try it and wanted to verify it for himself.

Although the eight or nine Xuangong performed by the old demon of Liangshan is indeed extraordinary, take a closer look. In fact, I can still find some differences, that is, compared to Wukong, Erlang Zhenjun, and even the Eight or Nine Xuangong of the Four Wasted Star Monarchs and the Six-eared Macaque, it is really a bit rough.

This reminded Fahai of the Bull Demon King back then, this Liangshan old demon is more similar to the style of the Bull Demon King, and the trend is vigorously sinking. It's not like Wukong, they're more delicate than they.

Could it be said.

A guess suddenly appeared in Fahai's mind.

At that time, there were rumors in the Three Realms that the Bull Demon King was the mount of the sect leader of the sect of the sect of the sect of interception. But in fact, this is not the case, because the mount of the Tongtian Sect Master is a Kui Ox, and the original form of the Bull Demon King is a big white cow, and these two cows are not the same breed.

And the root cause of this rumor is because of the seventy-two changes in the body of the Bull Demon King.

In the Three Realms, no one seems to know where the Bull Demon King's seventy-two changes are inherited, but there are only a few sects that can teach the seventy-two changes.

It is nothing more than the three religions of the Xuanmen, the Western Sect and the demon sect of Nuwa Niangniang who temporarily acts as the leader.

And in the Three Realms, there is only one Erlang God Yang Jian's mentorship that is completely transparent. It was a teaching from the Yuding Zhenren of Jinxia Cave in Yuquan Mountain.

Like Yuan Hong, the six-eared macaque and Wukong. In fact, it is difficult to tell the origin of the teacher.

Yuan Hong said that he learned his 89 Xuangong in a cave in Meishan, which may have been the abandoned mansion of an immortal, and there was only one volume of "89 Xuangong" left in it;

Although Wukong's seventy-two changes were learned from Bodhi Ancestor, he was silent about his teacher, and he would not confide in the slightest rumor at all.

The six-eared macaque was the seventy-two changes that Wukong learned secretly when he followed the Bodhi ancestor to practice, and the words of the Bodhi ancestor to Wukong were of course also said to the six-eared macaque. Therefore, the six-eared macaque will not confide in his teacher.

But now the Queen Mother knows the truth of the year, but she decided to keep this secret for the Jade Emperor. At least now is not the time to make this public.

And the Queen Mother also took a look at what the scene would be like if there was really a time when their master and apprentice recognized each other.

Otherwise, even Taishang Laojun now lets this Jade Emperor, he is obviously an insurance for the Taiqing sage to stay and "monitor" the Jade Emperor. But the Jade Emperor's methods were obviously still underestimated, and many things were not noticed by Taishang Laojun before.

The relationship between the Jade Emperor and Wukong was also inferred by Taishang Laojun, and there was no tangible evidence in his hands. If the Jade Emperor doesn't admit it, then even if this matter is told, I'm afraid not many people in the Three Realms will believe it.

But the fact is that this is the case, just like the matter of Yao Ji back then, in front of everyone's eyes, the eldest princess was sunburned to death by the ten golden crows with the golden crow array, who would have thought that the Jade Emperor, who was the "big villain" behind him, actually had a trick of "secretly Chen Cang, hiding from the sky and crossing the sea", and he really saved the eldest princess.

And even a few saints couldn't notice this.

But a few of them in the know of course know that the Jade Emperor actually has the inheritance of eight or nine Xuangong here.

The Bull Demon King is only because his body is a cow, so he has the theory that he is the mount of the Tongtian Sect Master; And adults who know the difference between the Bull Demon King and Kui Niu will think that the eight or nine Xuangong of the Bull Demon King should be inherited from the Demon Sect Nuwa Niangniang.

After all, the Seven Great Saints of the Year were also in a uproar, if the Bull Demon King did not have the identity background of the Demon Sect, how could he carry the last banner of the Demon Clan?

And although this statement has not been recognized by Nuwa Niangniang, it is the most reliable version considered by the public of the Three Realms, but the Bull Demon King has been completely surpassed by Sanzang on the way to learn scriptures in the West more than ten years ago, and the origin of his eight or nine Xuangong seems to be not so important, and no one studies it anymore.

But now Fahai seems to have discovered a new possibility.

It is very likely that the Bull Demon King's eight or nine Xuangong is indeed from the Interception Sect. But it was not taught by the Tongtian Sect Master, but the old demon of Liangshan who was also a "bull demon" in front of him.

Why is it said that the eight or nine Xuangong of the Bull Demon King is not taught by the green cow essence. In fact, Fahai also knows that although Qingniu Jing has also practiced eight or nine Xuangong, he is not proficient. And if the two of them have a relationship, when they were over the red boy, the green bull spirit also received a sticker from the Bull Demon King, but the green bull spirit didn't seem to put the Bull Demon King in his eyes, and ignored the matter.

From this aspect, it can also prove that the Bull Demon King is not the mount of the Tongtian Sect Master, otherwise how could there be no friendship between Qingniu and Kui Niu.

On the contrary, the old demon Fahai of Liangshan in front of him felt more and more that he was very likely to be the mount of the Tongtian Sect Master-Kui Niu, and the seventy-two changes of the Bull Demon King were probably taught by him.

Use this to confuse the public and hide yourself in the shadows.

The disciples of the sect have names and surnames, in fact, their whereabouts can be traced, but this Kui Niu, after the end of the self-proclaimed god war, disappeared in the Three Realms, and has not been seen since.

Although his black cloak covers his figure and face, as Li Chunfeng said, his pair of horns is still quite obvious.

Among the Three Realms, there are only a handful of bull demons who can change their eight or nine Xuan Gong and are qualified to learn eight or nine Xuan Gong. Except for the green cow who was left in the Tushi Palace by the Taiqing sage, and the bull demon king who was overtaken by Fahai, there was only Kui Niu left.

Fahai is already using his Dharma Eye to observe the karma of the old demon of Liangshan. If the other party had cannibalism karma on him, then even if it was the mount of the Tongtian Sect Master, Fahai would never spare him, and he would definitely let him taste the taste of the Great Sun Buddha Flame.

However, this look really surprised Fahai a little, the causal entanglement on this old demon of Liangshan is actually not much, and there is no cannibalism cause and effect. If that's the case, you might as well consider sparing it.

Fahai was not a murderer in the first place, even in his original world, he was only obsessed with it before he became a demon.

Didn't that spider spirit just catch the other party, suppress him under the stone pavilion, and abolish its cultivation as long as it lost its cultivation, how long can it survive in the cruel demon world. That's what Fahai can take into account at that time.

Although Fahai is not thirsty for killing, his anger is not small, even when facing the World Venerable, he dares to express his chest and speak against him.

It is precisely because of this that he had the opportunity to merge with Master Sanzang.

However, Fahai always felt that this matter was not as simple as he imagined, and I am afraid that there were some unknown secrets in it, but it was a pity that even if he reached the current realm, he still couldn't explore the truth.

If the old demon of Liangshan is really Kui Niu, then the old demon of Liangshan is basically an impossible existence for the bat ancestor.

Both sides have been born since ancient times, what kind of life did the bat ancestor live?

Especially after offending the three major clans, it is even more a life of living without a fixed place and fleeing from all directions, and of course the cultivation will be left behind.

And Kui Niu is different, not long after it was born, it was taken to Kunlun Mountain to raise, and before the Sanqing family was separated, it was selected by the Tongtian Sect Master to become his own mount.

But whether it is in Kunlun Mountain or Jinao Island, its cultivation environment is thousands of times stronger than that of the Bat Ancestor, not to mention that there is a saint who personally teaches how can the Bat Ancestor be compared?

The current situation, as Fahai expected, under the violent sneak attack of the old demon of Liangshan, the bat ancestor had no power to fight back at all, and he hadn't even reacted to what the situation was now.

Am I not a hunter?

When did I become prey?

Who else are you, who don't say a word, and come up and greet you to death?

The mentality of the Bat Ancestor has begun to close to exploding. (End of chapter)