If there was no sudden appearance of Kui Gang Fa Ancestor, then the Heavenless Demon Ancestor, who was the Great Sage of the Demon Realm, would be able to get the maximum opportunity even if he could not obtain all the benefits in the Demon Realm.

But now he had to divide the demon realm equally with Kuigang Fazu.

The Demon Realm wasn't too big, and accommodating the two of them was already a bit crowded. And the sudden visit of the Styx Ancestor will undoubtedly upset this balance.

As far as the current demon realm is concerned, there is actually no need for a three-legged stand and contain each other, because Wutian and Kui Gang are already on equal footing. The appearance of a Styx Ancestor will instead disrupt the current situation.

Since Wutian and Kui Gang didn't want the Styx Ancestor to join the other party's camp, then this problem was very simple to solve, they didn't even need to ask the Styx Ancestor if he had the will to join their side, if the Styx Ancestor didn't want either side, then it just so happened that if he wanted to be enemies with the two of them, it would be easier to deal with it.

How can the newcomer Styx Ancestor know the current situation in the Demon Realm, and the few more hidden cracks in the Demon Realm left behind are actually one-way entrances, and these cracks can only enter the Demon Realm from the Three Realms, and cannot be reversed.

Therefore, these cracks Kui Gang and Wutian are not banned, he actually needs a channel to contact the outside world, so this channel cannot be actively mastered by himself. Or, you can use these cracks to fish.

Isn't it a big fish like the Styx Ancestor now?

The Styx Ancestor is undoubtedly famous in the Three Realms, but in fact, he doesn't have any too dazzling achievements.

Although he was known as the first under the saint back then, in fact, he didn't seem to have really fought against those top powers, such as the strong contender for the title of "first under the saint", Zhen Yuanzi; Or Nuwa Niangniang's brother Fuxi Dasheng and the two demon emperors of the demon clan.

In fact, with the existence of these characters, it is destined to be difficult to complete the Dao of the Styx Ancestor.

If you want to kill the Tao, just kill some ordinary creatures, how can you feel the true meaning of it without killing a few powers, how can you reach the peak of the killing Dao?

If you don't have the belief that you will die, how can you face the cruelty of killing?

It can only be said that the Styx Ancestor seems to be ferocious, but in fact, the phase of the same killing path is not high. Or rather, in fact, the era in which he was born was too unfriendly to the Killing Dao, and it was difficult for him to go further in the Killing Dao.

And because he was conceived by the sea of blood, he found another way and practiced the 480 million blood god doppelganger, compared to the Styx Ancestor's cultivation in the killing path, it was this magical power that became his signature in the Three Realms.

And what made the Styx Ancestor embark on the road of killing was actually the Yuan Tu Ah Nose Second Sword in his hand, I have to say that before many powers have really grown, the addition of the Killing Dao to their own strength in the early stage is quite intuitive, after all, it seems to be the way of Nuwa Niangniang's creation, the way of Fuxi Great Sage's sound law, these want to be transformed into instant combat power, it is also very limited.

However, with the progress of cultivation and the improvement of the realm, the gap between the various paths will only become smaller and smaller.

And the way of killing. It's easy to get started, but it's not easy to get deep.

You must know that the Demon Ancestor Luohu, who got the first murder spear back then, did not use the killing to prove the Tao, but chose the Demon Dao. It's to see the limitations of the killing path.

It was not without reason that the Styx Ancestor put down the killing path and turned to study the Blood God Son clone.

It's a pity that he has been committing adultery for too long and has invested too much energy in the killing path, and it is not easy to specialize in other paths.

Moreover, with his current realm cultivation, it seems that it is enough in the Three Realms. Of course, this was all before being defeated by the Xuandu Archmage.

Otherwise, there is no need to venture into the path of the devil to seek opportunities.

But obviously, there are already two masters in the Demon Realm today, but no matter which one of them, they are not welcome to the Styx Ancestor, and even want to put him to death.

Kuigang Fazu's power, Styx Ancestor has already felt it from the Blood God Son, although his god-killing spear is powerful, but it has no talisman's magic weapon, on the other hand, he has the karmic fire red lotus and the Xuanyuan Water Control Flag, even if it is slightly inferior to the god-killing spear in terms of quality, but it is not unable to resist the opponent's attack.

And when he can defend against the opponent's attack, and the other party does not have enough means of protection, isn't it the time when Yuan Tu and Ah Bi two swords show their might?

And although the Heavenless Demon Ancestor has the world-destroying black lotus that integrates attack and defense, in the eyes of the Styx Ancestor, he is actually the least threatening to himself, after all, he has the same quality of karmic fire red lotus, and this is enough to offset the effect of the opponent's black lotus.

It seems that although this Heavenless Demon Ancestor is indeed strong in mana, it is quite lacking in spiritual treasures.

It can only be said that he is worthy of being born in the West.

Of course, the Styx Ancestor knew the origin of the Heavenless Demon Ancestor, the Great Protector of the Western Sect, the Great Bodhisattva of Kinara, was also one of the best figures in the Three Realms, but it was a pity that the Spirit Mountain, which was later expelled from the Demon Realm, fell into a demon in the Demon Realm.

These twelve products of the world-destroying black lotus are also the relics of the demon ancestor Luo Hu back then. It can be said that the Great Bodhisattva Kinnara taught in the West, and did not receive any powerful spiritual treasures.

Without a powerful spiritual treasure, it is not too difficult for a monk from the Western Sect, it is not insurmountable, and it is not a big problem, after all, it can be remedied from the aspect of supernatural powers.

Profound Buddhists can condense into relics, and the function of this relics is no less than ordinary innate spiritual treasures, and it is more compatible with Buddhist monks.

Of course, the great Bodhisattva Kinnara condensed into a relic, and when he fell into a demon, he did not give up the relics, or destroy them, and the existence of the white-clothed Kinnara was actually based on his Buddhist relics.

Otherwise, a single good thought would not be able to condense into a substantial human form.

When the karmic fire burned, after ignoring the two killing sword qi, the black-clothed Wutian first transformed into a black lotus in front of the eyes of the Styx Ancestor, and then the black lotus flashed, and it directly changed into a white relic, and then the Buddha was prosperous, and the white relic then manifested into a white-clothed kinara.

And the white-clothed Kinara, in this karmic fire, is like a fish in water, and it seems that it has not been affected in the slightest.

"Amitabha."

The white-clothed Kinnara recited a Buddha name, and after the white-clothed Kinnara, outside the karmic fire, on the originally empty black lotus platform, the black-robed and lawless figure appeared again, or he had been sitting there and had never left.

The Styx Ancestor frowned and cursed, and his heart said strangely. At this moment, he seemed to see the demonic nature in Wutian's body and the Buddha nature in Kinnara's body, reflecting each other, in a very balanced and harmonious state.

As the neighbor of the King of Jizo Bodhisattva, and the sea of blood is adjacent to the Western Styx, the ancestor is actually no stranger to the Buddhist family.

Even among the eight tribes of the Heavenly Dragons of the Buddhist family, there are also Asura tribes, and these Asura tribes are those Rakshasa tribes who have been transformed in his sea of blood.

Buddha and demon are not opposed, it is said that the natural conflict between Buddha nature and demon nature is even stronger than that of Tao and demon After all, some Taoist monks are no different from demons when they are crazy, but fundamentally speaking, they still belong to the category of Tao.

Unlike Buddhas, usually, non-Buddhas are demons.

When Kinnara was driven out of Lingshan, it was also for this reason that he had feelings for the prostitute Ah Sha, and undoubtedly fell into the devil's path.

Buddha and demon do not stand together, this was originally the consensus of the Three Realms.

But since the appearance of Master Sanzang, the relationship between Buddha and demon seems to have quietly changed.

Especially when the story of Master Sanzang spreading the two natures of Buddha and Demon with his mortal heart spread throughout the Three Realms, it caused a lot of shock, and not no one in the Buddha Realm wanted to follow suit. But unfortunately, their failure seems to prove that this method is only a special case, and only the Sanzang Master can achieve this, and not everyone of them has the ability of the Sanzang Master.

And for this, the Heavenless Demon Ancestor was noncommittal.

Because he thinks that those Buddhas and Bodhisattvas in Lingshan are all in vain, their Buddha nature is not pure at all, and they don't know what the devil's way is. It's just that if you take it for granted that the opposite of the Buddha is not a true Buddha itself, and you don't even know what the demon is, it is a fool's dream to achieve the realm of harmony between the Buddha and the demon.

Back then, after Wutian fought with Master Sanzang in Tongtianhe, he had a deep understanding.

He would even give birth to the idea that if Master Sanzang took over Lingshan, then he would not be able to go out of the Demon Realm, because with the nature of Master Sanzang, after he took over Lingshan, he might be able to change the status quo of Lingshan from within, and he didn't need such violent and tough means as himself.

It's a pity that Master Sanzang also thinks that Lingshan is hopeless, and would rather start a new stove in Datang and set up his own door than become the head of Lingshan Ten Thousand Buddhas.

From this point of view, Wutian still admires Master Sanzang very much.

And Wutian's perception of the relationship between Buddha nature and demonic nature is also inspired by Master Sanzang, blind suppression is obviously not the right way, only if you can really control at will, can you be regarded as using the two powers for your own use.

It's just that compared to Master Sanzang's Buddha nature, Wutian chose the demonic side.

But fundamentally speaking, Wutian, like the Three Tibetan Masters, is not simply affected by the Buddha nature or the demonic nature.

Wutian is Wutian, and the good side of the Buddha is Jinnara; And the evil side is actually Moro.

Lawlessness is the real self.

And the Heavenless Demon Ancestor who realized his own enlightenment, this can be regarded as truly mastering the power of his own Buddha and Demon Dao, and from then on, he can integrate into one, so that he can fight against the Kuigang Dharma Ancestor, and will not be swallowed up by the Kuigang Dharma Ancestor who has fused the remaining demonic will and obtained the god-killing spear.

It was precisely because he saw the power of Wutian that Kuigang Fazu and Wutian ended the fight between the two sides, temporarily reached an agreement of peace and cooperation, and only waited for three hundred years to invade the Three Realms.

After all, the two of them have different goals, and they can still help each other.

Although the relationship between Heavenly Court and Lingshan was relatively complicated, they would not sit idly by while the other party was invaded.

At the very beginning, Wutian also felt very troubled for the existence of the Heavenly Court, because once that Great Heavenly Venerable decided to meddle in the affairs of the Buddha Realm, then he must not have acted so smoothly in the Buddha Realm.

Moreover, there are not many powerful people in the Heavenly Court, even if the Great Heavenly Venerable does not make a move, Erlang God Yang Jian is not so easy to deal with.

Now it's different, he has formed an alliance with Kuigang Fazu, and decided that the day of the fusion of the Demon Realm and the Three Realms will be made, and the two sides will attack their respective targets at the same time, in this case, Heavenly Court and Lingshan cannot bring in each other's reinforcements, so his chances of winning in Lingshan will be a few layers higher.

However, Wutian thinks that if Kui Gang Fazu wants to take down Heavenly Court, I'm afraid it won't be so easy.

After all, the volume of Heavenly Court is still too large, in addition to the Jade Emperor on the bright side, there are also Ziwei Emperor, Gou Chen Emperor, Qinghua Emperor and Immortal Emperor, among which the Antarctic Immortal Emperor is the incarnation of Yuan Shi Tianzun left in the Three Realms. And even if Kuigang Fazu has obtained the fusion of the will of the demon world, he has killed the gods. If you are really besieged by these characters, let alone win, I am afraid it will be difficult to get out.

In fact, the resistance that Wutian faced in Lingshan was also not small.

But under the deliberate manipulation of the Buddha, things seem to have become simpler, Sanzang did not stay in Lingshan, the great sage left the Three Realms, and Guanyin Bodhisattva established himself in the South China Sea. Manjushri Bodhisattva is still reincarnated in the underworld, Fuxian Bodhisattva is cleaning up the poison barrier in Beiju Luzhou, Dari Rulai is pulling the Peacock King Ming to rebuild Esoteric Buddhism, Medicine Buddha, Maitreya Buddha, these two ordinary times stay in their own pure land and do not show up.

And the Buddha of the Burning Lamp relied on what he did in the War of the Gods, I am afraid that he will not be able to protect himself, and the Buddha will take this opportunity to liquidate him.

In addition to these characters, the remaining Buddhas and Bodhisattvas are actually not too much of a threat to Wutian.

Oh. There is also a Buddha who leads to the Buddha, which is specially left by the Buddha for Wutian.

After all, he had decided that after three hundred years of reincarnation, he would always leave Wutian with someone who could vent his emotions to avoid harming the innocent.

It's just that the Buddha has such an intimate arrangement, the Buddha Wutian still knows nothing, and he has even simulated in his heart many times, after entering the Lingshan Mountain three hundred years later, how to deal with the siege of the Buddhas.

I really don't know what kind of expression the Heavenless Demon Ancestor would look like when he entered the Spirit Mountain, looking at the empty Da Lei Yin Temple and the Buddha who was reincarnated in front of him.

However, now, the Styx Ancestor happens to be an existence that can allow the Heavenless Demon Ancestor to practice, and it can also allow him to more accurately estimate his current strength.

If even the Styx Ancestor can't win, it seems that there will be no need for his trip to the Spirit Mountain in three hundred years.

The white-clothed Jinnaro and Wutian are concentric, and the thoughts in the other party's heart, he is clear. As a benevolent person, he knows very well that the concept of Wutian is not wrong, but he does not quite agree with some of Wutian's methods.

But this did not prevent him from making a move against the Styx Ancestor, because although Jizo had a draw with the Styx Ancestor back then, he was still injured a lot. (End of chapter)