The Heavenless Demon Ancestor is a pragmatist.

Especially after seeing the true face of the Buddhas of Lingshan, including his master, he became more and more disgusted with the "hypocrisy" of Buddhism.

He had his own ideals and ambitions, and he had also fantasized that through Buddhism, he could create a world where sentient beings in the Three Realms could live happily.

But reality dealt him a very heavy blow, but it was not a bad thing, because the stick woke him up directly from those unrealistic extravagant expectations.

However, the Heavenless Demon Ancestor did not deny the Dharma because of this, just as the Three Tibetan Holy Buddha said, the Dharma is not wrong, what is wrong is that those who misinterpret the Dharma, and even worse, they have turned their backs on the Dharma, but they are still acting in the name of the Dharma.

For such a person, the Heavenless Demon Ancestor is especially shameless.

When he was expelled from Buddhism, he had already set an ambition and vowed to change the Lingshan and the Three Realms.

It's just that the power of one person is too small, and after being expelled from Lingshan, his identity as a saint's personal disciple and the great protector of Lingshan has become invalid. There are only a handful of monks in the Three Realms who are willing to associate with him.

After he becomes a demon, there will be no shortage of monks who will draw a line with him.

After all, the "Demon Dao" is in the Three Realms, and it is an existence that almost everyone can condemn.

During the period of time when he became a Moro, although it could be regarded as a lot of panic to the Three Realms, he actually did not accomplish anything.

Because of his reckless move, he crashed into the hands of the Buddha who had just become the lord of the Spirit Mountain, and was directly sealed in the demon world.

It was also from that time that no genius realized that his strength and strength were far from enough compared to Lingshan, and when facing the behemoth of Lingshan Buddhism, he was tantamount to being a mantis arm as a car.

Therefore, Moro fused part of the will of the Demon Realm in the Demon Realm and became the Great Sage of the Demon Realm, the Heavenless Demon Ancestor. Because of this, he has the confidence to really compete with Lingshan.

At the same time, he also recruited disciples in the Demon Realm, took many big demons and demons in the Demon Realm under his command, and personally taught them supernatural powers and cultivation methods, just so that after laying down the Spirit Mountain, he could have subordinates to help him control the Spirit Mountain, and then control the entire Three Realms.

Compared to the ambition of the Heavenless Demon Ancestor, the Styx Ancestor seems to be living in a muddy state. Perhaps for the vast majority of beings in the Three Realms, the Styx Ancestor was already an existence that they could not reach, but for those powerhouses who were really standing at the peak of the Three Realms, the current Styx Ancestor was obviously not qualified to be compared to them.

High is not low.

At best, it is a deficiency of the above, and more than the bottom.

Especially after he lost to the Grand Master of Xuandu and was forced to draw by the King of the Earth Bodhisattva, the prestige of the Three Realms became more and more unbearable.

If it was only at this level, of course the power of the Three Realms would not take him to heart.

Styx Ancestor himself knew this, otherwise he would not have chosen to enter the Demon Realm to find an opportunity on impulse.

But who would have thought that there would be such a scene in the demon world?

The Styx Ancestor could be regarded as having seen strong winds and waves, but at this moment, he was pressed and beaten by the Heavenless Demon Ancestor, and he was still a little nervous.

After his own defense was broken by the Heavenless Demon Ancestor, the Styx Ancestor knew that this battle was probably going to be endless.

Because if you don't kill Wutian, the other party will definitely kill you, and there is no need to question this. But the Styx Ancestor didn't understand, because he didn't know when he had offended this Heavenless Demon Ancestor and would make such an endless situation.

Could it be that this great demon realm really doesn't have a place of its own?

The Styx Ancestor is also worthy of being an old powerhouse, even if it is fully suppressed by the Heavenless Demon Ancestor, but the other party has no possibility of a quick victory. The Styx Ancestor could also take the time to take a look at Kuigang Fazu's expression.

As far as the current situation is concerned, the opportunity for the Styx Ancestor to break the situation should be on the body of Kuigang Fazu, if the other party can attack the Heavenless Demon Ancestor under his own control, the situation in the Demon Realm will change dramatically.

Or maybe. The other party is sitting on the mountain watching the tiger fight, just waiting for himself and the Heavenless Demon Ancestor to lose both, so that he can reap the benefits of the fisherman.

But if it was such a simple calculation, how could the Heavenless Demon Ancestor not be able to see it?

As an irrelevant person, you must always be vigilant against Kui Gang Fa Zu, your Heavenless Demon Ancestor is his biggest opponent in the underworld. How can you really turn a blind eye?

Anyway, just looking at the current appearance of the Heavenless Demon Ancestor, it is a state of completely unguarded Kuigang Law Ancestor, which is what makes Styx Ancestor the most incomprehensible.

Because his greatest confidence is that he thinks that when he enters the Demon Realm, he will be co-opted by the two of them and become a variable that changes the status quo of the Demon Realm. But I didn't expect that it was I who fell into danger, and I didn't give myself the opportunity to be left and right at all.

Is the Heavenless Demon Ancestor really not defending against Kuigang Fa Ancestor?

In fact, this is not the case, at the beginning of the Demon Realm was closed, and when Kui Gang occupied half of the Demon Realm, the two of them seemed to be fighting every day, but they suddenly found that things were not as simple as they imagined.

Because they have fused the will of the Demon Realm, to a certain extent, even if they are the "masters" of the Demon Realm, unless they have turned their backs on the Demon Realm, or have been expelled from the Demon Realm, the two of them are basically immortal and immortal existences in the Demon Realm.

Even if it is a god-killing spear that claims to have the ability to slaughter saints, it cannot completely kill the Heavenless Demon Ancestor in the Demon Realm Moreover, even without the protection of the will of the Demon Realm, it is not so easy for Kui Gang Fazu to "kill" the Heavenless Demon Ancestor, not to mention that the other party is not a wooden man who will not fight back, and he will also have a lot of risk of being counter-killed.

In the Demon Realm, it is enough to have characters like these two of them.

There is no room for a third person to share this cup, otherwise the power of the Demon Realm itself will be dispersed again, which is not good news for Kuigang Fazu and Wutian Fazu who want to conquer Heavenly Court and Lingshan.

And compared to the two of them, I'm afraid that after getting the power of the Demon Realm, the Styx Ancestor will not be willing to be subservient to others, but the two of them are in the Demon Realm, and the Demon Realm can barely supply it, plus a Styx Ancestor, it is obviously beyond the load of the Demon Realm.

The three-hundred-year period will soon pass, and if the Styx Ancestor is really blessed by the power of the Demon Realm, then when he returns to the Three Realms, I am afraid it will bring a lot of catastrophe.

Wutian and Kui Gang's demands are obviously different, even if they are now in the devil, what they are thinking about in their hearts is not to fight and kill, but how to create a new Three Realms that is better than now, so that the beings of the Three Realms can truly live and work in peace and contentment.

This is also an important reason why Wutian was able to reach an alliance with Kui Gang, when they invaded Heavenly Court or Lingshan, not only did they not interfere with each other, but they could also help each other.

As for the Styx Ancestor, to tell the truth, whether it is Wutian or Kuigang, he is not very at ease with him.

Since it is an uncertain factor, it is better to solve it as soon as possible, after all, the sea of blood itself is in their clearing plan, and now that the Styx Ancestor has sent it to the door himself, of course he will laugh at it.

Break them one by one.

It is also the basic strategy of Wutian and Kui Gang for those immortal Buddhas in Lingshan and Heavenly Court, although those immortal Buddhas are not eye-catching, but if they join forces, even if Wutian and Kui Gang cooperate, they will feel very tricky.

And restless factors in the Three Realms, such as the Styx Ancestor, were actually also targeted for elimination; Characters like Erlang Zhenjun and Sanzang Holy Buddha are Wutian and Kui Gang, and they also want to recruit them under their command.

Wutian has been in contact with Sanzang, he knows the other party's strength very well, and he also knows the other party's ambition Wutian thinks that the two of them are like-minded people, if it weren't for the fact that he couldn't get out of the demon world, when the Wisdom Law Sect was founded, he wanted to go and congratulate him in person.

But there is a high probability that he will not dare to go even if he comes out. After all, there were more than a dozen great powers gathered in Chang'an City that day, and it was not easy for him to deal with one when he was free, and in the face of more than a dozen great powers at the same time, unless he used some conspiracy and tricks, even he had no chance of winning.

Even though it was difficult to win in the end, the big thing was also wasted, like defeat.

The Three Tibetan Holy Buddhas are now self-contained and not bound by anyone, and it is really hard to say whether the future will be friend or foe. Even if they can't win over the Sanzang Holy Buddha, as long as the demon realm army under their command does not commit any offense against the living beings in the human world after entering the Three Realms, but if they deal with those sanctimonious immortal Buddhas in Heavenly Court and Lingshan, then there is a high probability that the Sanzang Holy Buddha will not take action against them.

But on the other hand, if they connive at the demons under their command to wreak havoc on the world, then they are sorry that the Great Mercy and Grace Temple has always been the best in terms of subduing demons and eliminating demons.

Maybe before they can make a move on the Jade Emperor or the Buddha, the Sanzang Holy Buddha will come uninvited, and then very sincerely invite them, as well as those demons under their command, into the Great Sun Buddha Flame for a while.

The Great Sun Buddha Flame of the Three Tibetan Holy Buddhas, even those immortal Buddhas are very afraid, not to mention their pure demon beings, as well as the demons from the demon world, their karma is huge and pure, which is the best nourishment for the Great Sun Buddha Flame.

Therefore, unless necessary, neither Wutian nor Kuigang is willing to be the enemy of the Three Tibetan Holy Buddhas.

Therefore, after they established the Demon Kingdom and even abducted the human emperor to the Demon Realm, they began the initial transformation of the Demon Kingdom under their command. I believe that in three hundred years, these demons should be able to understand some etiquette, and they should not isolate themselves from the Three Realms.

I don't know when it began, even those great powers in the Three Realms were very jealous of the temperament of the Three Tibetan Holy Buddhas, so when they sent their disciples down the mountain to practice, they would always take the things that the Three Tibetan Holy Buddhas hated as taboo to warn them.

At first, they didn't understand it.

But there are really some "friends" they know well, and after falling into the hands of the Sanzang Holy Buddha or the disciples of the Great Mercy and Grace Temple, they have really increased their knowledge, and they will never dare to do anything wrong in the Three Realms.

After all, there is no room for sand in the eyes of the Sanzang Holy Buddha, and their teacher has no humanity in front of the Sanzang Holy Buddha, and even if he is not careful, he will put himself in it.

This is not without precedent.

Not long after the Sanzang Holy Buddha established the Wisdom Teaching, a monk from Dongzhou fell in love with a woman in the Tang Dynasty, because this woman was a rare innate water body, this monk nominally wanted to marry the other party as a Taoist couple, but after he succeeded, he regarded the other party as a cultivation furnace

When passing through Chang'an, the woman asked for help in the direction of the Big Wild Goose Pagoda, and after hearing the words, the Sanzang Holy Buddha took action, and after saving the woman and examining the monk's life, she sent the other party's soul to the eighteenth layer of hell in the underworld to suffer according to the law.

And the division commander of the other party, after learning about this situation, first went to the underworld to fish for people, but was rejected by Lu Ju on the spot.

The other party wanted to use force in a fit of rage, but when he felt the breath of the Jizo King Bodhisattva, he was frightened back.

Then he thought that his disciple had this calamity because he had "offended" the Sanzang Holy Buddha, so he personally went to the Great Ci'en Temple in Chang'an, wanting to plead with the Sanzang Holy Buddha and let him let his disciple go.

But I didn't expect that the Sanzang Holy Buddha just glanced at himself, and then he took stock of some of the evil deeds he had secretly done before-

Frightened, he immediately turned into a golden light and left, saying in his heart how great the magic power of this Sanzang Holy Buddha was, and he even knew the evil deeds he had done a thousand years ago

Cassock!

Writing robes, read as sleeves.

The man was kept in his sleeve, and when he was released again, he had no breath.

In the world, there are few people who can escape from the "sleeve of the Sanzang Holy Buddha", and even Zhen Yuanzi often praises the cultivation talent of the Sanzang Holy Buddha, and after the establishment of the Wisdom Teaching, Zhen Yuanzi said to everyone, "The skill of the Sanzang Holy Buddha is no longer under the poor road." ”

In the face of Zhen Yuanzi's praise, Fahai was of course modest, "The great immortal praised it, the little monk is a beginner, how can he compare to the great immortal but there is merit, it is also the great immortal who teaches him wholeheartedly, and the little monk can have something to gain and live up to the great immortal's teaching." ”

The master and apprentice of Sanzang stayed in Wuzhuang Temple for a long time, and they all took Zhen Yuanzi as their teacher, and Zhen Yuanzi did not hide it privately, especially for the great sage, which was even more beneficial, which was not a secret in the Three Realms.

Therefore, everyone is also very clear that between the Yuan Daxian of Wuzhuang Guanzhen and the Sanzang Holy Buddha of Ci'en Temple, it is too close.

Therefore, as long as it can win over the Sanzang Holy Buddha, it is very likely that there will be a Zhen Yuanzi, such a top immortal.

Such a temptation, whether it is Kui Gang Fa Ancestor or Heavenless Demon Ancestor, it is basically impossible to ignore.

Especially Wutian, after all, it is said that Zhen Yuanzi's grasp of Lingshan's action is still relatively large, and there is no contradiction between Zhen Yuanzi and Heavenly Court, but for the two saints in the West, the grievance is not small.

Although the two saints of the West are no longer in the Three Realms, the incarnation of the successor Buddha left by the sage is still in the Three Realms, which may be able to become a breakthrough. Even if Zhen Yuanzi can't be a helper, as long as the other party stands by and watches, it can already be regarded as a great help. (End of chapter)