If there is really any dispute between the two continents, even if Fuxian Bodhisattva says that he will not stand idly by, I am afraid it is really difficult to say which side he wants to stand on.

This must also be a difficult choice for the Bodhisattva.

Because he has never been good at it.

Among the three great masters of Buddhism, Manjushri is in charge of "theory", and Guanyin Bodhisattva is in charge of "publicity"... The Bodhisattva, on the other hand, is responsible for "practice".

The three scholars have a clear division of labor and tacit understanding, so the work of Fuxian Bodhisattva has always been without any brains.

But in this matter, Fuxian Bodhisattva has already felt the difficulty in advance, but he does not intend to turn a blind eye to this, and when he has a little leisure, he can ask Guanyin Bodhisattva for advice or two, and listen to what she has opinions.

It is no secret that Li Shimin wants to preach the king of the Daoist in the Three Realms, and the major forces in the East Continent and the West Continent have also heard of this matter.

It's just that most of them don't look like the little demons of Beiju Luzhou, like frightened birds, panicked.

Even Dongzhou didn't take Datang seriously before, after all, they have always called themselves "fairyland", and they really don't look down on the mortals over there in Nanzhou, and they don't think that the other party can make any waves.

Even the Three Emperors and Five Emperors of the year only dominated Nanzhou, and they didn't dare to get involved in Dongzhou... Why is he Li Shimin?

Dongzhou's pride in facing Nanzhou has long been ingrained, especially their inherent impression of Nanzhou, which is easy and difficult to change.

On the contrary, it is Xizhou, and some small countries are eager for Datang to come in quickly... Because of the several countries that took Datang's free ride in advance, it was enough dividends.

Especially the three kingdoms of Baoxiang, Black Chicken and Chechi.

When the original three lords were still alive, in fact, they could barely maintain the relationship with the nominal allies of the Tang Dynasty, after all, the lords of their three kingdoms were all friends with the Sanzang Holy Buddha, and when the Sanzang Holy Buddha traveled west, they all wanted to form brothers with the Sanzang Holy Buddha, and gave half of the rivers and mountains to the Sanzang Holy Buddha...

However, the Sanzang Holy Buddha is already the sworn brother of Li Shimin, the son of heaven of the Tang Dynasty, and he is determined to go to the West Heaven to learn scriptures... I really can't stay.

But it is precisely because of such an incense that Li Shimin's attitude towards the three kingdoms has always been kind... The cultural brokerage exchanges between the two sides have basically not been interrupted, and the Datang Post Station can be opened all over Xizhou, and it is also the support of their three countries that can be successfully built.

Of course, the existence of Datang Post Station is also a thing that can make both parties mutually beneficial, and there is no reason why they should not support it.

But after the death of the three lords one after another, the situation is very different.

The prince of the Wuji country is still somewhat capable, but they don't worship immortals and Buddhas in their country, in fact, in this world where immortals and Buddhas are rampant, they are destined to be full of restrictions everywhere... Baoxiangguo and Che Chiguo are a little out of line, but the former has Baoxiangguo Temple, and the latter has Sanqing Palace, and the situation is not too critical.

And these three countries have also formed an alliance with each other... Then, after learning that Li Shimin, the son of heaven of the Tang Dynasty, successfully survived the death of the Son of Heaven, after the three kingdoms discussed, they simply worshiped the Tang Dynasty as the suzerainty and attached it to the Tang Dynasty... In the future, it will undoubtedly be a bridgehead for the "conquest" of Xizhou.

Looking at the entire Xizhou, these three kingdoms are actually not big, except for the territory of Chechi Kingdom, which is larger, and the territory of Baoxiang Country and Wuji Country is actually equivalent to the land of the Tang Dynasty.

Xizhou is very large, even if the Three Tibetan Holy Buddhas went from east to west, in fact, at least two-thirds of the countries have not been there.

Xizhou is different from Nanzhou, there is no such ruthless person as the First Emperor, and the kings on their side do not have too deep obsession with unification.

Even many small countries have only occupied a city, and the scope of territory that can be radiated is very limited.

Probably speaking, the general environment of Xizhou is more like the Spring and Autumn Period and the Warring States Period of the Eastern Zhou Dynasty, where the princes rose side by side... However, because of the existence of the Lingshan Buddhist Gate, they did not enter the link of mutual annexation and conquest, but barely maintained the status quo.

However, with the in-depth spread of Datang culture, it is also there

To a certain extent, it awakened the will of the Xizhou Terrans... It's just that the Buddha Gate Spirit Mountain is too powerful, and it's not something that these small countries like them can disobey.

Not to mention the small country of the Western Zhou Dynasty, what about Tianzhu, the largest country in the Western Continent?

Maybe they are at the foot of Lingshan, but if they are disrespectful to Buddhism, they will be retributed.

Back then, their lord disappeared mysteriously, although it was Kuigang Fazu who secretly made a move, but it was not unrelated to the Lingshan Buddhism Sect standing by and deliberately letting it go.

The status of Buddhism Lingshan in Xizhou is supreme, if even Tianzhu at the foot of Lingshan dares to "disrespect" it and has no retribution, then what majesty does Lingshan have in Xizhou?

This will not be tolerated.

In the whole Tianzhu, in fact, the lord of Tianzhu does not want Tianzhu to be controlled by Buddhism anymore, like the prince of the court, and the ministers of the country are actually good at Buddhism.

They also hope that Buddhism can flourish among the people, rather than that Confucianism will open up the wisdom of the people in the people.

Of course, it doesn't mean that they are wrong, but because of their position and the limitations of their own vision, they subconsciously have to consider their own interests.

And the lord of Tianzhu doesn't want his people to live this life in a mess as if they were being raised, and wants to lead his people to really rise... But the ideal plumpness can't resist the reality of the bone feeling after all.

In other words, he lacked a sworn brother like the Three Tibetan Holy Buddhas.

In fact, what Li Shimin wanted to do was much more than the Tianzhu Lord back then, but the reason why the major forces of the Three Realms were able to tolerate it, and to a certain extent, had to contribute to this matter, was undoubtedly because of the existence of the Three Tibetan Holy Buddhas.

If it weren't for the scruples of the Sanzang Holy Buddha, I am afraid that when Li Shimin had the idea of the righteous king, the heavenly tribulation would have already hit his head.

The matter of the disciples of the sect guarding the Red Mountain gradually spread in Beizhou, and of course there was also the words he asked the little demons to tell the major ethnic groups in Beizhou.

In fact, this is not a threat, but more of a persuasion to the demons of Beizhou to know the current affairs, not to use the mantis arm as a car, and lose their lives.

In fact, in Li Bai's position, letting Datang educate Beizhou is not a good thing for the demons in Beizhou.

Everyone is also a living soul of the Three Realms, can you really only live and die?

Can't you coexist with the harmonious ones in the Three Realms?

Besides, if Beizhou is attached to the Tang Dynasty, the demons will be educated from then on, and they will lose their original habits of killing, won't they be able to avoid being swept away by the Zhenwu Emperor again?

You must know that the Emperor Zhenwu swept away the demons, and he was much more ruthless than the Tang Dynasty.

This is a chance to get the "official establishment", don't you see those ordinary demons, and you want to get the household registration of Datang?

Among the Three Realms, there are not many forces that are qualified to issue "official establishments" to the demon clan on a large scale, except for Heavenly Court and Spirit Mountain, which is now the Tang Dynasty.

As for the Dongzhou Immortal Sect, they are not unaccepting demon clan disciples, but after all, they are a minority... It's impossible to take all of them all at once.

And Heavenly Court, Lingshan and Datang are different, especially the latter two, they are more willing to accept the attachment of the entire group of the demon clan on a large scale, rather than scattered cats of all sizes.

Therefore, Yingzhao, who brought the entire ethnic group to Datang, received the highest courtesy from Li Shimin, and even allocated a piece of land in Datang as the habitat of the Yingzhao family, which was officially settled in Datang, which made Yingzhao very grateful.

This Datang is not wrong.

Compared with the Ying Zhao who joined the Tang Dynasty and the Bi Fang clan who joined the True Monarch Temple, the treatment is not bad at all... Except for the territory they originally occupied in Beiju Luzhou, which was divided into the territory officially certified by the Heavenly Court, almost all the clansmen of the Bifang clan were recruited to join the True Monarch Temple and became the divine generals of the True Monarch Temple.

Being able to serve as a soldier under Erlang Zhenjun, they are not dissatisfied.

It is not a trivial matter for Li Taibai to guard Chishan, and if he asks people to bring it, it will not be small

, so there are many goblins who have gone to verify it again.

But this time, when I went over, I didn't see Li Bai alone, because Qingping Jian had returned to Chishan with five hundred rakshasas... In the sea of blood that day, the Holy Mother of Wudang chose 800 rakshasas, left 300 for herself, and the remaining 500 were all brought to Chishan by Qingping Jian, so that they could listen to Li Bai's orders.

The Holy Mother of Wudang, who is a master, doesn't seem to care about himself as a disciple, but in fact, he has been paying attention to his whereabouts.

He took over the matter of the female Lu Niangniang guarding the border between the two continents in Chishan Town, of course, the Holy Mother of Wudang was clear, she thought that this was not a bad thing, and it was also a kind of tempering for Li Bai.

But Li Bai and Nulu Niangniang are different after all.

Because this desert is formed by the power of the female Lu Niangniang herself, every grain of sand in this desert can be said to be the spread of the female Lu Niangniang's consciousness... Therefore, if there is a little wind blowing in this desert, it can't hide the perception of the female lady at all.

Even if the female lady can't get there, she can still manipulate the sand to exert her magical powers... This is the core of the female Lu Niangniang's ability to guard the border between the two continents with the power of one person.

But Li Bai is different, there is absolutely no problem with his ability to defend Chishan, but if he wants to use his one person and one sword to protect the entire northern defense line, it is tantamount to whimsy.

Therefore, he, as a master, sent five hundred Rakshasa warriors very intimately for them to use here in Li Bai.

Then, there's the classic project.

The warriors of the Rakshasa clan are convinced of the Mother of Wudang, but they must not accept the milky Terran boy in front of them, even if he is a disciple of the Mother of Wudang...

Li Bai had also heard the legends of the Rakshasa clan and knew what kind of temperament they were, so he didn't plan to talk nonsense, so he hooked his fingers at them and said, "You guys go up together, save a waste of time."

Rumble!

The temper tantrums of the Rakshasa warriors, of course, are just a little bit... To deal with them, they are not even the same as agitation.

This is their disadvantage, but if they are used well, it is also an advantage.

It's just that five hundred warriors of the Rakshasa clan are still a little unsightly for Li Bai, and at least five thousand need to make him feel the pressure... Although the warriors of the Rakshasa clan are mainly strong, they often fight on their own, and there is no effective cooperation at all, so they rush towards Li Bai, but they also play a negative role.

Even the people in the back, in order to rush to the front, also attacked the people of the same clan who were in front of them... Seeing this scene, Li Bai said in his heart: The loss is you, if you face the Xuanjia rider of the five hundred Tang Dynasty, the master will definitely turn around and leave, and he will never love to fight.

And the demon who came to revisit happened to see this scene-

Five hundred Rakshasa warriors, placed in the Three Realms, can be regarded as a large combat force, if they are put into the North Continent, seize a mountain and erect a demon flag, it will be no problem.

But these five hundred Rakshasa warriors were basically not a threat to Li Bai, and they really didn't cause much trouble to Li Bai.

And Li Bai is also measured, even if some Rakshasa warriors are seriously injured, they have not hurt their vital points, and naturally there is no danger to their lives.

But Li Bai's strength is undoubtedly the complete subjugation of the other party, these five hundred Rakshasa warriors are now happy and sincere to Li Bai, willing to worship under his command, and listen to his drive.

In this regard, the simplest rule of survival is not without merit, but the premise is... You have to be strong, and you must always maintain the status of a strong person, otherwise you will become food in the mouths of others.

Li Bai Shicai's strength not only conquered these Rakshasa warriors, but also made the second batch of old demons who came to inquire about the news very jealous of him.

Originally, it would have been difficult for one Li Bai to deal with, but now he has five hundred more Rakshasa warriors under his command... Now it is not as simple as whether this desert can become a barrier between Beizhou and Datang, they are now

I should think about it even more, if Li Bai took these five hundred Rakshasa warriors to Beizhou to "fight the autumn wind", what would it be?

The demon clan lives on their own, and they used to take advantage of the weakness of the human race to invade the human race in the south... It wasn't until Xuanyuan Yellow Emperor defeated Chi You that the female Lu Niangniang came to Chishan to live in seclusion, and everything changed.

Not to mention that this place has become a forbidden place for the demon clan, the desert is still spreading to the territory of Beizhou... Although the speed of progress is not too fast, the demons dare not guarantee that this desert will not spread in a large area.

This incident can be regarded as causing some turmoil back then, and some powerful demons even joined forces to go to the female lady to ask for an explanation... As a result, the two sides disagreed, and a dispute broke out directly... Later, those big demons were buried in the yellow sand.

The above are all the statements of the demon clan themselves.

What the female Lu Niangniang told Li Bai back then was that in order to prevent the yellow sand from covering their territory, these demon clans actually decided to join forces to kill me... It's a pity that they have no big words and no skills.

Free to read.