Lingshan Da Lei Yin Temple.

The Buddha looked at the Sanzang Holy Buddha in front of him, and his face showed a bit of surprise.

The Buddha looked at Sanzang: "You are here." ”

Sanzang: "The poor monk is here. ”

You shouldn't have come.

The Buddha wanted to say this, but he still held back, because Master Sanzang has always been assertive, and it doesn't matter to him whether he should come or not, as long as he thinks he should come, then he will definitely come.

It's just that in this way, I'm afraid that I will break my original plan, but it's nothing, after all, my plan has been "broken" by Sanzang not once or twice, and I have long been used to it.

In fact, the Buddha didn't think that Sanzang came to Lingshan at this juncture is a bad thing, after all, he has also been the master of Lingshan for more than a thousand years, and it is impossible for him to really have no feelings for this big Leiyin Temple.

When he made the decision to reincarnate, it was actually quite difficult.

But the matter has come to this, and the Buddha has no intention of turning back, since Sanzang is here, it is not bad to regard it as a witness.

This matter was personally operated by Erlang Zhenjun back then.

In addition to the three kingdoms of Baoxiang, Wuji and Che Chi who have taken refuge in the Tang Dynasty, the Xiliang Women's Kingdom, the Saisai Kingdom, and Zhu Ziguo have also made a lot of moves, especially Zhu Ziguo, and now Zhu Ziguo is already the shape of the Golden Shenggong Niangniang.

First, the two of them are very lucky, if they gather in Lingshan, they will not dare to come up the mountain when the time comes.

After the death of the lord of Zhu Ziguo, the new lord didn't know whether he was obsessed with ghosts, or if he ate the bear's heart and leopard gall, and wanted to seize the control of Qilin City, but was directly suppressed by the Jinsheng Palace Niangniang, and then she became the regent of Zhu Ziguo, and while guarding Qilin City, she also acted for Zhu Ziguo's government affairs.

Later, there were even many subjects who asked Jin Shenggong Niangniang to ascend the throne as the empress, but the Jin Shenggong Niangniang should never be Jin Shenggong Niangniang, and the enthronement as the emperor was actually a false name for her.

In fact, Zhu Ziguo's national fortunes have been declining as early as after they lost the national treasure "Relic".

Although Zhenyuan Daxian doesn't look down on the Lingshan Buddhism, it doesn't mean that he will sit back and watch the people of Lingshan invite disasters and turn a blind eye, but after all, it is three hundred years, and the connection between Datang and Xizhou is getting closer and closer, and the countries of Xizhou also know that the integration of the Demon Realm and the Three Realms will lead to the invasion of demons in the Demon Realm, so all countries are under the funding of Datang, and they are fighting hard.

In today's sacrificial country, in fact, there is only one country left, if it weren't for the imminent invasion of the demon world, I'm afraid this sacrificial country would have perished long ago.

Although they don't know if they can repel the demons, they are unwilling to be killed when the demons invade, and they have no backhand.

Those disciples of Wuzhuang Guan who received the convening order issued by Wuzhuang Guan were also in groups of three or five, and they were deployed in various parts of Xizhou.

On the contrary, because of a relic, it became the sacrificial country of the suzerains of the four countries, namely the Nanyuetuo Kingdom, the Northern Gaochang Kingdom, the Eastern and Western Liang Kingdom, and the Xibenbo Kingdom.

I have to say that the effect is still very obvious.

If the Buddha folded his hands, there were only the two of them in the Daxiong Treasure Hall at this moment, and the Holy Mother of Wudang and Zhenyuan Daxian settled in Tianzhu and did not go up to Lingshan.

The new Gaochang State, of course, is politically clear, the people live and work in peace and contentment, and even many measures are directly copied from the decrees of the Tang Dynasty.

However, even if it has survived so far, the size of the Saisai country itself is still not small, and it has also attracted a lot of strange people, and even many demons to deal with the catastrophe.

The Yuetuo Kingdom, Gaochang Kingdom and Benbo Kingdom have now been unified by the Gaochang rebel army of that year, because they rebelled under the banner of putting things right, so the country name is still Gaochang.

The reason why he was able to continue his life was because Mr. Ziyu had been in the country for a period of time to give their national fortune a breath of relief, but after the death of the lord of the country. This bite has gradually dispersed a lot.

And for her, Zhu Ziguo's big mess, she really doesn't want to get involved. But after all, she is Zhu Ziguo's Golden Saint Palace Niangniang, so she can't really turn a blind eye, right?

Ordinary people didn't know, but as a big disciple of the Golden Light Immortal Sect, of course she knew about the invasion of the Demon Realm. I had no choice but to be regent as the mother of the Golden Sacred Palace.

Second, it was also because they were worried that the demons in the demon world would come to the world to kill, so the two of them protected the people in Tianzhu Kingdom to prevent the demons from causing chaos.

In addition, she also has a Tang Dynasty King Wei as a junior brother, in fact, in the Xizhou generation, Zhu Ziguo is still the most powerful in Zhu Ziguo.

Tianzhu actually wants to emulate the Tang Dynasty more than once, but because Buddhism is really deep-rooted in Tianzhu, many policies are of course not so easy to implement, but will cause some unnecessary incidents, and in the end it can only be over.

Tianzhu Kingdom was influenced by Buddhism, and it was not a matter of one or two days.

As early as when Duobao Rulai had not yet entered the Lingshan, the Tianzhu Kingdom was already in the shape of Buddhism, but at that time, the mainstream of Buddhism was Hinayana teachings.

At that time, the Tianzhu Emperor was basically a puppet of Buddhism, and there was no autonomy at all, but it was the Buddha who entered the Lingshan and the Mahayana teachings became the mainstream of Buddhism, and the Tianzhu Emperor gradually grasped some real power.

It is also the Buddha's intentional indulgence that the Tianzhu Emperor was able to implement de-Buddhism in Tianzhu because of the Lingshan at that time, or the Buddha had the final say, and the Buddha turned a blind eye to the behavior of the Tianzhu Emperor, so of course others are not good to say anything.

But when the Buddha decided to reincarnate, and the Tianzhu Emperor was captured by the Demon Realm. As a result, the Tianzhu Kingdom, which was about to start reform with great difficulty, once again embarked on the old road.

And the reason why the Buddha still didn't intervene this time is also because the demon world is about to invade, and if the Tianzhu Kingdom returns to the embrace of Buddhism, it will be more or less sheltered.

But after all, Tianzhu Kingdom is at the foot of Ling Mountain, and its danger level can be said to be the highest in Xizhou. Even the Buddha could not guarantee what would happen to them after the catastrophe.

If Wutian can restrain the demons under his command, maybe they will be able to escape. Otherwise, it would be a real catastrophe.

The reason why the Buddha wanted to bring 80,000 Rakshasa warriors from the sea of blood was to prepare for this matter, and to use these 80,000 Rakshasa warriors to contain the demon soldiers in the demon world, the disasters suffered by the world would be relatively reduced.

Now seeing Sanzang coming, in fact, the Buddha is relieved, because he knows very well that as long as Sanzang is in Lingshan, he will not sit back and watch the demons of the demon world attack the people in the world.

As long as Wutian sees Sanzang, he will definitely be afraid of Sanzang, so as to restrain the demons under his command.

According to the Buddha's assumption, he actually wanted to control things in Lingshan, but after he pondered these things he had done, I was afraid that it would make Wutian angry and angry, and spread his anger on the Tianzhu Kingdom next door.

Of course, Tianzhu Kingdom is not easy to mess with now, especially a Yuhua Prefecture, which is not something that ordinary demons can gnaw down.

Some time ago, I heard that the Nine Spirits Yuansheng personally sat in Yuhua Prefecture and actively prepared for the three princes of Yuhua Prefecture, who worshiped the Great Sage Bajie as their teachers, and also went out of the customs one after another, together with the demon soldiers of the seven Lion King Mountains, and prepared for battle.

Whether it is the Three Realms or the Demon Realm, both sides have developed their own three hundred years to determine which is stronger or weaker, and who will die in the end. It's hard to say.

Although the strength of the Three Realms on paper seems to be about to crush the Demon Realm, the Three Realms can be said to know very little about the news of the Demon Realm, who knows if they still have some other means to hide?

I have to guard against it.

"I didn't expect it to be so empty when I came to Lingshan again." After Fahai saw the Buddha, he let out such an emotion.

The Buddha smiled and said: "When my Lingshan was the most prosperous, it was actually when you learned the scriptures and went to Lingshan. ”

I have to say that since the Buddha entered the Lingshan, the Lingshan is still so lively for the first time, and there is only one time when the scene of the Ten Thousand Buddhas Dynasty has been truly realized.

The seemingly thriving Buddhism is actually divided internally, and there are many troubles.

Of course, there are some reasons for the Buddha's inaction, but there is no point in talking about these things now, and the Buddha and the Three Tibetan Holy Buddhas obviously have no intention of delving into these things.

"Now that I want to come. Three hundred years have passed. The Buddha looked at the Sanzang Holy Buddha who was meditating on the futon, and said helplessly: "And since you left Lingshan back then, you have never returned. Is this spiritual mountain really so unsightly in your eyes? ”

Since there are only two of them in this Daxiong Treasure Hall, and the day of the invasion of the demon world is getting closer and closer, the Buddha is not as good as before, maintaining the Buddha's character all the time, and now when he talks to Sanzang, he is even more casual. It's like acquaintances chatting about family life.

However, this time the Buddha did not mention that Jin Chanzi was his second disciple five hundred years ago.

And there has always been a rumor in the underworld that as long as there is reincarnation for ten lifetimes, then the latest soul is no longer related to the soul before the tenth life.

This is not false, but it is more of an ordinary soul than an ordinary soul, for the immortals and Buddhas, their souls are more tenacious, and their characteristics cannot be erased through reincarnation, but they will inevitably be affected to a certain extent.

As for how deep the impact will be, it is difficult to estimate.

But judging from Sanzang's performance, the Buddha thinks that the connection between him and the golden cicada, even if there is, is already very indifferent. Especially when he proves that he is like this, the life grid belonging to the "golden cicada" can only be integrated into Sanzang's own life, that is to say, there is no golden cicada in the world, only Tang Sanzang.

This is very different from Manjushri, who is still reincarnated in the underworld.

Every time Manjushri is reincarnated, it seems that he has been reincarnated as a new being, but the core of it is undoubtedly Manjushri himself.

Without changing this, every time he is reincarnated, he is actually destined not to gain much.

The same is true, as well as the Golden Cicada Mage back then. But he had already recognized the problem, so in each subsequent reincarnation, he deliberately downplayed the existence of his own life.

And in this life, he finally got his wish and was reincarnated as a hero who fought with swords and eliminated demons, named Yan Chixia.

When he learned that there was trouble in the world and that the demon world was about to invade the world, he resigned to his master and wanted to go down the mountain to destroy demons and protect the world.

"My Xuanxin Sect is a small sect, how can it be our turn to intervene in such a big event as the invasion of the Demon Realm?" It was Yan Chixia's master who spoke, and the Xuanxin Sect was also the authentic Xuanmen Sect, and the Xuanxin ancestor who founded the Xuanxin Sect was one of the guests in the Zixiao Palace back then, but unfortunately fell later, although he left some inheritance. But because of his death, and because no one in the Xuanxin Sect had the strength to carry the flag back then, the Xuanxin Sect gradually declined.

However, the inheritance has not been completely broken, and it has been passed on to Yan Chixia's generation.

"It's man-made." Yan Chixia said, "The disciple is not talented, if he can protect one or two people from the hands of the demons in the demon world, it will not be considered to live up to this mere end." ”

Yan Chixia is by no means a high-minded person, how capable he is, he can do as many things as he wants, he is just a "budding newcomer" who has just stepped into the cultivation world, although he has outstanding talent, but if he wants to exchange his talent for strength, he obviously has to rely on time to polish. But the invasion of the demon world was so urgent, Yan Chixia couldn't help it after all.

Yan Chixia's master saw that he had made up his mind, so he no longer stopped him, but just sent his flying sword to Yan Chixia, and instructed: "The demons in the demon world must be ferocious, if you are in danger, you must not impulsively give your life, think twice about everything This sword can help you kill demons and eliminate demons, you should make good use of it." ”

"Yes."

Yan Chixia took the fairy sword, carried it behind her, said goodbye to her master, and turned around and went down the mountain.

It was not Yan Chixia who took the initiative to go down the mountain to protect the creatures of the Three Realms, and the same plot was almost staged in the Great Dao Sects. Especially in the territory of Datang, under the order of the Zhongnan Mountain Dao Alliance, those Taoist priests who are usually in the deep mountains and old forests appear one after another in various parts of Datang.

Such a scene is called by the Tang Dynasty - Taoist priests descending the mountain.

Master Sanzang told the Buddha about the Daomen of Zhongnan Mountain in the Tang Dynasty, "Whenever there is a troubled world or a disaster, there is a scene of Taoist priests going down the mountain, and the poor monks traveled to Xizhou this time, but they saw that every household in the Buddhist gate was closed in the mountain gate, and they could not escape from the world." ”

Fahai looked at the Buddha's gaze with a very obvious question, "I wonder what the Buddha thinks about this matter?" ”

It's no wonder that Fahai can't look down on Lingshan, it's really too much to say about the things that Buddhism does, and even this matter is inseparable from the Buddha, after all, it is well known in Buddhism that the Buddha will be reincarnated in the coming of the catastrophe. It can be seen how dangerous this catastrophe will be, and even the Buddha has to avoid the edge for the time being.

The upward and downward effects are not simply talked.

The Buddha is timid, will the Buddhist temple below have to fight with the demon world against the demons?

It's better to close the mountain and close the temple.

As for the Buddha's remark that the reason why he wanted to be reincarnated was to weaken the power of Wutian. It doesn't matter if it's true or not, I'm afraid no one remembers it now. (End of chapter)