In the 'arena' of Dragon Soul City, flames collide with wind, rain, mountains, thunder, and ice.

The leader of the warriors of the Bloody Scroll Clan accepted the challenge of the warrior leaders of the Bloodline Scroll Clan, and finally relied on the power of the spiritual fire that reached the limit of the second order to crush the audience and achieve the final victory.

Therefore, in the holy land of Longshou Mountain, in the holy weapon pagoda, in front of the Temple of the Heavenly Emperor, under the witness of the '70th Wang' and '70th Nong', the one-horned prisoner cow sacrifice leader 'Xi 70' presided over the handover of the position of the leader of the tribal warriors.

The sigil representing the position of the warrior leader was handed over from the original half-dragon warrior leader 'Chi Seventy' to the victorious leader of the warriors of the Fox Roll Clan, which is 'Chi Seventy-One'.

In the past dozens of generations of the development of the Roll Clan, there has never been such a tribal leader who was picked off the horse when he was in power, only the warrior leader died in battle during the reign, and had to be handed over to the next generation in advance.

And now, the new warrior leader, 'Chi Seventy-One', is undoubtedly setting a precedent.

Whether this pioneering effect is good or bad, it undoubtedly shows that Liang Ji's Juan clan has developed to an important node, and the social development of the Juan clan will undoubtedly enter a period of drastic change.

After all, with the initiator, there will be no shortage of latecomers.

After the handover ceremony, the political leader of the half-dragon people, the 'Wang Seventy', did not stay here for a long time, and after congratulating the 'Seventy-first Emperor', he returned directly to the Dragon Soul City.

After congratulating the 'Xi Seventy', the leader of the Prisoner Ox Roll Clan, he did not stay long and returned to the Holy Land Heavenly Emperor Temple.

Since the Prisoner Ox Roll Clan took the positions of 'Xi Seventy' and 'Nong Seventie' from the hands of the Half-Dragon Roll Clan, the sacrificial leader 'Xi Seventy' has been stationed in the Longshou Mountain Holy Land all year round, while the political leader 'Wang Seventy' has been staying in the 'Dragon Soul City' of the half-dragon people all year round, and the 'Nong Seventie' has been staying at the front line of the great development in the south all the year round.

As in previous generations, the four leaders of the tribe lived together, and it was almost impossible to see them meet, communicate, and discuss tribal affairs.

From this it is already clear that the signs of discord and division within the tribe are becoming more and more obvious, from top to bottom.

On the square of the Holy Land, the leader of the warriors who had just taken over as the 'Seventy-first Emperor' was receiving the crowds and cheers of the Fox Roll Clan.

On the other hand, the 'Nong 70' did not leave immediately, but stayed.

'Xi 70' is a representative of religion and sacrifice, and it is not suitable to contact and communicate too much with 'Chi 71' so as not to be misunderstood, but 'Nong 70' does not have this concern.

After the cheers and celebrations of the Yakuzan clan had subsided a little, the 'Nong 70' stepped forward to congratulate the other party and invited the other party to the front line of the great development of the south.

The leader of the warriors of the Fox Roll Clan, 'Chi Seventy-One', also agreed with a smile.

A month later, the '71st Emperor' led a team to the front line of the great development of the southern part of the country, and was warmly received by the 70th Emperor of Nong.

On the front line of the great development of the south, what the two talked about, outsiders do not know; However, after that, the leader of the warriors of the Fox Scroll tribe, the 'Chi 71', directly expressed his attitude and fully supported the large-scale development of the southern region led by the 'Nong 70'.

The warriors of the bloodline Juan clan, even the young and strong Juan clan, were constantly engaged in the large-scale development of the south under the call of the 'Xi Seventy', the 'Nong Seventie', and the 'Chi Seventy-one'.

With the support of this family, the large-scale development of the south led by the 70th Nong was also carried out very smoothly and in full swing, with patches of mountains, plains, and river valleys being developed, and cities being built one after another.

The Prisoner Cow Roll Clan has obtained more spiritual fields and can plant more spiritual plants and spiritual valleys; The Jairus Scroll Clan got more veins of spiritual gold; The Fox Scroll Clan got more medicine mountains and fire veins; The Raccoon Scroll Clan has been given more land for refining weapons; The Pugaojuan people got more land in the mountains, forests and swamps...... Wait a minute.

Basically, all the bloodline scroll clans have gained a lot of benefits and benefits in the process of the great development of the south.

Therefore, with the passage of time, the 'Nong 70', who led this large-scale development, received more and more support from the Juan clan, and its reputation and prestige became higher and higher.

It can be said that everyone is looking forward to it.

Even later, a voice gradually sounded among the Juan clan: "Nong 70" has made great contributions to the tribe, and should not only serve as the economic leader, but also as the political leader of the tribe, and serve as the 'king' of the tribe!

This kind of voice first appeared on the front line of the great development of the south, and then spread throughout the entire volume clan in a very short period of time, and was recognized and supported by more and more volume clans.

It's like a wildfire, out of control.

In the end, there were even continuous contingents of the Juan clan going to the holy land of Longshou Mountain, praying to the Emperor of Heaven, and petitioning the sacrificial leader 'Xi 70', asking for 'Nong 70' to take over the position of the political leader of the tribe and become the 'king' of the tribe.

The voice of this kind of petition became louder and louder, and even sacrifices were involved in it, preaching that the 'Nong 70' had made great contributions to the tribe and led the large-scale development of the south, which was recognized and appreciated by the Emperor.

This is the movement of the original natal magic weapon 'Heaven and Earth Xuanhuang Linglong Pagoda' when it was promoted to a high-grade magic weapon, and the oracle of the Heavenly Emperor personally explained by the sacrificial leader 'Xi Seventy' was naturally recognized by the entire tribe.

As a result, the prestige of the 'Nong 70' became higher and higher, and he became a representative of the Emperor's approval.

Under such circumstances, the four leaders of the tribe, 'Xi 70', 'Wang 70', 'Nong 70', and 'Chi 71', naturally could no longer sit idly by and watch the development of this matter.

The four of them reunited in the Holy Land of Longshou Mountain and the Temple of the Heavenly Emperor and had a consultation.

The details of this are not known to outsiders, and the tribal historians were not allowed to enter the entire consultation meeting to record.

Therefore, although this meeting was undoubtedly a very important node and event that affected the history of the tribe, it was not recorded in detail in the epic recorded by the tribal historians.

It is only recorded that the four leaders consulted in the 'Heavenly Emperor Temple' of Longshou Mountain for three days, and the final result was that after the political leader 'Wang 70', who was born in the half-dragon Juan clan, came out, he announced his resignation and passed the position of 'king' to 'Nong 70'.

This result was undoubtedly expected, and it immediately attracted the cheers of countless scroll clans in the tribe.

On the second day, in this holy place of Longshou Mountain, the sacrificial leader 'Xi 70' presided over the Zen concession and handover ceremony of the political leader 'Wang'.

At this time, the 'Xi Seventy' is no longer young, and the single horn on the top has even shown some signs of withering.

And the 'Nong Seventy', who took over the throne of the 'king', is no longer vigorous, his strong figure has already become a little bit stiff, and he already has gray hair on the top and sideburns.

After receiving the sigil representing the power of the 'king' from the political leader of the half-dragon people, he delivered a speech of 'If I am king' from the high platform, promising to lead the tribe to develop more areas and bring more benefits and benefits.

Suddenly, the clans in the field were thunderous!