Although this secret book has been compiled since the Han Dynasty, it is actually obviously greatly influenced by the Wisdom Sect created by Xuanzang in the Tang Dynasty.

According to the path to Buddhahood expounded in the secret book, pay attention to all the Dharma consciousness, that is to say, the core of Buddhahood lies in one's own will, only by cultivating the eight consciousnesses to see one's own Buddha nature, when the Buddha nature is self-revealed, that is, it is truly entering the threshold of Buddhahood, and then through the three immeasurable monks to pray for Buddhahood.

The eight consciousnesses refer to the eight consciousnesses discussed in Buddhism: eyes, ears, nose, tongue, body, consciousness, mana, and alayya.

The first five consciousnesses can be a stage in which the five consciousnesses can be practiced in a disorderly manner.

However, there is a premise that you need to cultivate the basic exercises of Buddhism in the secret book to the innate realm before you can officially cultivate the eight senses, which means that the innate nature that many martial artists find difficult to find in their lives is just the foundation of entry.

After the first five consciousnesses are cultivated, it can be regarded as a small initial achievement, and until the sixth consciousness, each consciousness is a stage, step by step, but the cultivation method is more difficult than the previous five consciousnesses.

In order to cultivate every consciousness, we need to pay attention to loss first, and only when we lose first can we truly "gain".

To develop the eye, you must first lose the light, and to develop the ear, you must first lose the hearing, the nose must first lose the sense of smell, the tongue must lose the sense of taste, and the body must lose the sense of touch.

If the five senses are lost, then we will be completely cut off from the outside world, like a vegetative person, and only in this way can we see the conscious mind, which is the sixth consciousness, and truly understand the existence of the conscious mind, and know how the delusions, desires, and colors mentioned by the Buddhists come from.

Only in this way can we find a way to cut it off and enter a state of desireless and colorless emptiness, as if we were born without life and as if we were dead without death.

Only in this state can we understand what is called the end of the seventh consciousness.

Translated from Sanskrit, Mana means "mind", which seems to be the same as the consciousness of the sixth consciousness, but in fact the sixth consciousness is the conscious mind, which is the instinctive desire of the body through the perception of the outside world.

And the consciousness at the end of the seventh consciousness should be called the root of consciousness, which is different from the consciousness of the sixth consciousness.

The root of consciousness focuses on the perception of "me", which is the thought of a person after giving up all desires and hues, also known as obsession, which always corresponds to the four afflictions of self-ignorance, self-seeing, self-slowness, and self-love, and is the source of delusion for sentient beings.

At this point, the Buddha and the demon are just a thought, and if you are attached to me, you will go to the devil's path, and if you let go of your obsession, you can cultivate the Buddha freely.

After realizing the end of that consciousness, and then cutting off the delusional attachments, everything is empty, colorless, and unclean, and then you can see the eighth consciousness, the alayya.

Alayya consciousness is the root of all consciousness, which is similar to the Daomen's slashing of consciousness and seeing the primordial gods, or it is the same kind of existence.

Whether it is the alaya consciousness or the primordial spirit, they all come first and then go to be the master, and the first to come here refers to before the birth of the child, and the last to go refers to after the death, so that everything is empty.

When Fan Zhuoyuan saw this, he sneered in his heart, and said secretly: Everyone is dead, so naturally they are all empty.

The description from the beginning of Mana to Alayya is too abstract, and he is not a Buddhist, so he cannot understand it for a while.

However, just looking at the cultivation of the first five senses, all of them need to mutilate themselves and almost become a wasted person, so is this kind of exercise really something that people can cultivate?

Fan Zhuoyuan cultivated the four major horizontal refinements at the beginning, and he was beaten and masochized in various ways, but he did not achieve such an extreme.

He couldn't help but look up at Mu Qingyan, who was fidgeting, "Miss Mu, you should have read this exercise, right?" ”

Mu Qingyan had a broken jar in his heart, and said with a wry smile: "It was copied by the little woman." ”

Fan Zhuoyuan was stunned for a moment, and then wondered: "This book of the Eight Senses of Bliss really leads people to the Elysian World, dare to ask anyone who has practiced it?" ”

"During the Five Dynasties, the world was in turmoil, and there was a senior monk of the White Horse Temple who cultivated the first five senses."

"Hehe, eyes, ears, nose, tongue, body, I believe that the first four can be cultivated, how did he cultivate this fifth consciousness and body?"

"That high monk once resisted the warlords for the people, captured people for food, killed hundreds of people with a rod, and after retreating from the enemy, he fell into a state of suspended animation, and his breath and heart beat at all.

The people thought that he had died in battle, and when they saw that he was still standing in place, he was stunned, and his body did not decay for several days, and they were amazed, and they could not bear to see his body exposed to the wind and sun, so they built a mud temple for him on the spot, and continued to worship it at four o'clock.

After five years, the monk came back from the dead, broke out of the temple, and shattered the void in front of everyone's eyes, but unfortunately no one knew whether he had a breakthrough since then. ”

Fan Zhuoyuan was surprised: "Cultivating the first five senses can shatter the void?" ”

Mu Qingyan nodded seriously, "This matter is not only seen by the local people, but also witnessed by many of the seniors of this sect at that time, so it can be very accurate." ”

Fan Zhuoyuan looked at the secret book in his hand and said, "I suspect that he has actually cultivated the sixth consciousness during the five-year period of suspended death.

Because the fifth consciousness is the loss of physical awareness to realize one's own existence, and there is no sense of touch, how can one move freely, and this is the result of suspended animation.

After losing his perception of the outside world, he can naturally understand what the conscious mind is, and he knows the secret method, so he can cultivate in silence for five years, and finally reach the sixth consciousness. ”

Mu Qingyan said: "A later senior of this sect also thinks so, but what the truth is, after all, no one knows.

General Fan, this secret book alone talks about cultivation, and it is indeed a huge cost, I think if you are not satisfied, Qingyan will find another way. ”

Fan Zhuoyuan looked at the cheats in his hand again, and thought for a moment, this cheats pit is a real pit, but there is a method of breaking the void above the five senses, and the seventh and eighth senses are the cultivation techniques that transcend the broken void.

But I just don't know if it's reliable or not, after all, no one has really practiced it, and even the writer is deduced according to the theory of intellectualism.

He thought about it and planned to give it up and return it to Mu Qingyan, when a prompt came from the system.

"Spend 100 points of karma to solve the ultimate mystery of the Eight Senses of Bliss.

Remaining karma: 10 points, not met, failed to crack......"

Fan Zhuoyuan was stunned, this cheat book could enter the eyes of the system, and it could also be cracked through karma, he was greatly surprised.

Immediately, I thought that I still had many demon exercises and I Ching bone forging chapters in my hands, but in fact, there was no shortage of internal cultivation methods, so there was really no need to embarrass this honest girl Mu Qingyan, and keep it for the first time to see the effect.

With those ten karmic points, he originally wanted to take advantage of his spare time to go to the primordial world to continue his investigation, but now it seems that he has to think about how to allocate and use them.

"Ahem, Miss Mu, this secret book is the secret of the White Horse Temple after all, if you want to come, it must have taken a lot of effort, whether it is useful or not, I have accepted it, and the matter of the Cihang Sword Code is clear."

Mu Qingyan was surprised: "Do you want to cultivate the martial arts above?" No...... I mean, in fact, some of the methods related to the external practice of refining the body, the internal cultivation of Buddhism, and the three veins and seven chakras of Tianzhu are actually very meaningful for reference. ”

Fan Zhuoyuan looked at the other party and said: Change your words really quickly.

Immediately said perfunctorily: "Well, it can be regarded as making up for my needs." ”

Mu Qingyan felt a little embarrassed, thinking that he had taken advantage, thought about it for a while, and suddenly said, "This...... General Fan, Qing Yan felt that the disadvantage of this exercise was so big, or we Jingzhai took advantage of it.

I've seen you perform a knife technique, which is superficial and superficial.

And we Jingzhai once had some contact with Li Tang, and from the Great Grandmaster of the Shattered Void, Kou Zhong, we had obtained a sword technique with profound potential, which was very practical on the battlefield and in the rivers and lakes. ”

Fan Zhuoyuan's heart jumped, and he couldn't help but look forward to it, could it be Kou Zhong's eight methods in the well? Kou Zhong taught his unique skills to Cihang Jingzhai?

Mu Qingyan came to the center of the hall, used his sword as a knife, and said: "This is the ten-style sword technique created by Li Jing, the chief master of the Tang Tiance Mansion, when he was young, called the Ten Styles of Blood Battle!" ”

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