In Liang Ji's natal stars, there are hundreds of cities built by the clans of each vein, and outside the royal city of each vein, there are also hundreds of five-grade Qingyi city gods.

In the Great War of 'Starfall', the number of fifth-order Heroic Spirits who died under his command was quite enough.

However, with Liang Ji's current natal star's level, spiritual vein strength, and star origin, it is difficult to seal the position of hundreds of five-grade green city gods at one time, and it is difficult for the star origin to carry so many five-grade green earth gods.

Therefore, Liang Ji only sealed more than 20 Wupin Qingyi Chenghuang Diqi in the Xingchen Yang this time, which was about the same number as the number of Wupin Qingyi Wenwu Judges he had sealed in the Jiuquan Underworld.

Liang Ji has always maintained a similar balance in the number and grade of the ghosts and gods of the two worlds of Yin and Yang and the earthly gods of the natal stars.

This is conducive to maintaining the balance between the origin of the two realms and the laws of the Great Dao, and it is more beneficial to the development of the entire natal stars.

After sealing more than 20 fifth-grade city gods, as well as many fifth-order clan heroes, they can only continue to stay in the Jiuquan Underworld to cultivate, waiting for the next time after the origin of the natal stars is raised, new opportunities for the edict and the position of gods will be added.

Completed the five-grade Qingyi Chenghuang Seal, and sealed more six-grade red and seven-grade white earth gods and Mao gods, involving all aspects of the natal stars and dependents, combing the origin of the natal stars and the laws of the Great Dao more meticulously and orderly, and enhancing the quality of the origin of the yang.

Of course, these Red and White Edicts are basically the third-order and fourth-order clan heroes who died and returned in the 'Starfall' war.

In the 'Starfall' battle, the number of third- and fourth-order dependents sacrificed was tens, hundreds of times more than that of fifth-order families, even if Liang Ji was able to arrange for these third-order and fourth-order family spirits to be reincarnated through the 'Reincarnation Pool', not all third-order and fourth-order families were willing to choose such rewards.

There are also many third-order and fourth-order family heroes who are willing to be enshrined as seventh-rank white spirits and sixth-rank red ghosts and gods or earthly spirits among the natal stars.

Such a reward and the reincarnation of the merits of the 'reincarnation pool' can be said to have their own advantages and disadvantages.

Dependents who choose the merit reincarnation of the 'Reincarnation Pool' will enjoy the glory and rights of a lifetime, and with merit, they can basically further grow into fifth-order dependents.

Moreover, after they grow into fifth-order clans, their soul origin grows, and whether they stay in the Nine Springs Underworld or continue to reincarnate in the future, it will undoubtedly be easier for them to grow and advance.

Even, in the future, when Liang Ji advances to the sixth-order star lord and the natal star advances to the sixth-order, these dependents with a stronger soul origin will also be easier to advance.

The third- and fourth-order dependents who give up the merit reincarnation of the 'reincarnation pool' and directly choose to accept the seventh-rank white edict and the sixth-rank red edict can directly exist in the natal stars as gods, coexist with heaven and earth, and shine with the stars.

But on the other hand, it is more difficult for these family heroes who have been enshrined as gods to continue to grow and advance, unless they have special merits, they will almost all be trapped in the seventh-grade white and sixth-grade red spirits in the future, and it is very difficult to advance and grow synchronously with the advancement of the natal stars like those who choose the reincarnation of the merit of the 'reincarnation pool'.

It can only be said that each has its own advantages and disadvantages, and it all depends on the choice of these third- and fourth-order family heroes.

After completing the sealing of a new batch of ghosts and gods, Liang Ji waved his hand and sent the 'God List' back to the origin of the natal stars to continue to recuperate and refine.

His soul flew to the Holy Land of the Natal Star 'Longshou Mountain' and looked at the Natal Magic Weapon 'Thirty-Three Layers of Heaven and Earth Xuanhuang Linglong Pagoda', which was being cultivated in the 'Heaven and Earth Furnace'.

As he advanced to the fifth-order star master, the natal pagoda that was bound to his natal star was also successfully promoted from the natal treasure weapon of the fourth-order star lord to the fifth-order natal magic weapon.

However, because the time is still short, the cultivation and improvement of this natal magic weapon are limited, and in the previous 'Starfall' war, it was almost entirely dependent on the temporary stationing of ghosts and gods and the gods of the bloodline of the clan, so that the power of the natal magic weapon Xuanhuang Pagoda was raised to the extreme and exploded across the levels.

However, because of its own limited quality and sacrifice, even if there are ghosts and gods stationed in it, the power of the cross-level explosion is also limited.

Even, in the battle of 'Starfall', this Xuanhuang Pagoda was also damaged.

Now, with enough time, and the fifth-order resources, spiritual materials, and five-rank gods in the natal stars have also grown up, Liang Ji naturally wants to seize the time to refine this natal magic weapon Xuanhuang Pagoda well, and improve its quality and level as much as possible, so as to play a stronger combat power and greater role in the later Star Alliance's development war.

At this time, the Xuanhuang Pagoda stood in the 'Heaven and Earth Furnace', and around the 'Heaven and Earth Furnace' were fifth-order refiners, fifth-order array masters, and fifth-order rune masters who had grown up in various lineages, sending the fifth-order spiritual materials and resources contained in various natal stars into the 'Heaven and Earth Furnace' to refine and integrate into the Xuanhuang Pagoda.

Liang Ji's thoughts turned in his heart, and a dragon's groan sounded.

The dragon soul wrapped around the natal star flew up, rushed into the origin of the star and merged with the 'Star Spirit Primal Fetus', and quickly urged the 'Star Spirit Primal Fetus' to grow into a 'Dragon Man Star Spirit' in the form of a teenager.

At the same time, his soul returned to the ontological consciousness of the sea dantian, and the soul merged with the primordial infant and turned into a half-step primordial god.

In the next moment, the dragon man star spirit and the half-step primordial god merged, entered the natal star, and descended before the 'Heaven and Earth Melting Pot' in the holy land of Longshou Mountain.

Star Master Cultivator, when he cultivates to the third-order Star Lord and the seventh-grade soul refining period, he can enter the natal stars with his soul and travel the two worlds of yin and yang in the stars, but what he can do in the natal stars with the body of the soul is limited.

And when the Star Master Cultivator cultivates to the sixth-order Star Lord and the four-rank Transformation God Stage, he can enter the natal stars with the primordial god, just like entering the natal stars himself, controlling the power of heaven and earth with the primordial god, contacting and operating the power of the origin of the natal stars and the power of the laws of the Great Dao, and he can do a lot more.

Although Liang Ji is only a fifth-order star lord now, with the combination of the 'Dragon Man Star Spirit' and the 'Half-step Yuan Shen', he can make his 'Half Step Yuan Shen' enter the natal stars in advance, and do many things that the Yuan Shen can do.

At this time, before Liang Ji's 'half-step primordial god' descended on the 'Heaven and Earth Furnace' in the holy land of Longshou Mountain, the Yuanshen seal mobilized the power of the natal stars, the power of the origin, the law of the avenue and other forces, and poured it into the natal magic weapon 'Thirty-three Layers of Heaven and Earth Xuanhuang Linglong Pagoda', and joined the cultivation and promotion of the natal magic weapon with the power of the primordial god.

The power of the sixth-order star lord's primordial god was originally used to refine the natal dao weapon, and now Liang Ji has joined the sacrifice of the natal magic weapon with the power of the primordial god in advance, so he can naturally improve the quality and grade of this natal magic weapon to the highest.

Even, if the resources and spiritual materials are sufficient, the natal stars can withstand it, and it is not impossible to refine and upgrade it to a 'half-way weapon'.

(End of chapter)