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On a sunny day, Zhao Cheng walked through the streets of the capital, shuttling through the streets and alleys, and also going to a place of interest, just like a tourist.

The weather in the capital, even if it is visible to the naked eye, is naturally completely different from other places.

In many places, the traces of the old years are preserved, but at the same time, new things are also interspersed with them, not only does not show any sense of disobedience, but there is a feeling that time and space in Vientiane are blended here.

Speaking of which, Zhao Cheng has been here for a long time, but he has never really seen the city.

"I remember when I came to the capital more than ten years ago, it wasn't like this here, but there are some parts that haven't changed much over the years."

Qin Honglian said with a smile.

She naturally knew that Zhao Cheng was not simply looking at the scenery, but looking at something deeper.

Just before Zhao Cheng proved to be a sword hero, she could still see a little bit of Zhao Cheng's depth at that time, but now, it is just like the feeling after Confucius saw Lao Tzu.

It's like a dragon?!

That's pretty much what it feels like.

It seems that what she can see is only what Zhao Cheng wants her to see, not Zhao Cheng's complete appearance. Just like the dragon hidden in the clouds, it can only see scales and half claws.

"Things want to last forever, they can't be the same, but they can't all change, the sun and the moon are bright, the sun and the moon become easy, but the sun and the moon are always the sun and the moon."

Zhao Cheng said with a smile, and while speaking, he did not look at Qin Honglian, but looked at the streets and alleys.

The land of the capital is naturally full of people, not only locals, but also many tourists from other places and even overseas.

Here, it is an international metropolis, or rather, it is deliberately made like this. During this time, Zhao Cheng observed the world and saw all things, and became more and more aware of the truth that change is life, and if it does not change, it will die, and a river can only have vitality if it moves, otherwise it is a stagnant water.

This principle is also true when it is applied to individuals and to national names. Be inclusive, constantly open up, to find new things, so that you can have vitality, continuous growth, otherwise, you will only fall into endless internal friction, and finally kill yourself.

Many ancient schools of practice do not advocate meditation and meditation, but rather austerity.

Zhao Cheng thinks about it now, the bitterness inside is not the key, the key is still good.

Only by moving forward can there be no internal friction.

The so-called people are too idle and easy to scrap, this is the truth.

Therefore, Zhao Cheng is now, whether it is spiritual or physical, it is constantly changing, and it is endless.

If one day, everything remains the same, it also means that Zhao Cheng's road has come to an end.

The streets are very lively, especially in some alleys, not only there are stalls selling all kinds of food, in addition, fortune tellers, ...... of performing arts, and all kinds of things, also occupy half of the streets and alleys.

After wandering around in the past few days, Zhao Cheng found that fortune-telling was more enthusiastic about some foreigners who came here to travel.

In fact, in the past hundred years, many things in Yanhuang have been taken by some people overseas, and even changed their appearance, directly saying that they are their own.

Of course, some of the most core things are not so easy to get, but Rao is so, if you say it bigger, this is the loss of luck.

However, Zhao Cheng also saw the beneficial part in this, there is pressure to have motivation, if the whole world is really peaceful, then it will definitely fall into a state of internal friction.

It's just that even so, they still don't change their overseas banditry behavior.

It's just that they used to rob hard, and when they found that they couldn't win, they used to steal.

At this time, Zhao Cheng suddenly stopped, he noticed a person, or a sage, but this sage was not doing anything proper at this time.

The place Zhao Cheng looked at was an alley mouth, where there was now a foreigner, a native of E, who seemed to be telling fortunes.

And the fortune teller is an old man, who is not an ordinary person himself, but a sword hero who has forged a sword heart, but the sword heart is not pure, and he belongs to the bottom of the sword hero class.

Next to the old man, there was also a fourteen or fifteen-year-old girl who looked like the other party's granddaughter. It is not uncommon for an old man to take his granddaughter to practice a stall and gain knowledge.

Zhao Cheng seems that the girl has a bit of spirituality, if she concentrates on swordsmanship, she still has a chance to prove that she is a swordsman, and if she goes up, if there is no big opportunity, it will be difficult.

"Uncle, I am really interested in Yanhuang's feng shui physiognomy, I have traveled a lot over the years, but I have never met the true biography, until I met you, uncle, I finally saw the real thing, I am willing to spend five million, to learn this, as long as you open the golden mouth, I can transfer money directly.

The E countryman speaks fluent Chinese and has a very positive tone.

It's just that if things are really as he said, then it's nothing, but the real situation is that a saint in the hall actually used words to deceive, and at the same time used spiritual power to guide the old man's cognition, wanting to obtain the true inheritance.

The power of the sage to distort people's hearts is still very terrifying, although it can't last long, but once it is used, the top swordsman will also be hit, and the swordsman will also be affected.

In the end, it is the capital of the city, and the other party does not dare to go too far, so he can only use this method that is almost bluffing.

This is not necessarily true if it is overseas.

At the same time, this foreigner doesn't seem to have any psychological burden on what he does. If most of the sages of Yanhuang disdain to use this kind of subordinate, before becoming holy, they may still use intrigues and tricks, but after becoming holy, they are righteous and magnificent, and their strength matches virtue.

But they know that only the righteous way can last long, and the so-called gentleman cultivates virtue by reflexiveness.

This is a cultural inheritance in the bones.

This foreigner is different, even if he becomes a saint, there is a kind of wildness, that is a sense of predation like a beast, as if he wants to seize all the treasures in the world.

In his cognition, it is natural for the strong to dominate the weak, or to use their own abilities to achieve the results they want.

This is a difference in cultural heritage.

Overseas culture, their morality, is different from Yanhuang's.

This is the first time Zhao Cheng has seen an overseas sage, and his impression is naturally not very good. Maybe not all saints are like this, but one side of the water and soil to support the other, from the small to the big, what the other party's strong group looks like, can already be seen.

Yes, Zhao Cheng immediately walked over and asked with a smile: "Friend, you can obviously rob it."

Why do you want to give money?! ”