After that, Zhao Cheng and Gu Chunyang had a long talk.

They talked about a wide range of topics, yin and yang, the five elements, heaven and earth, the general trend, the sun and the moon, the stars, time and space, magnetic fields, philosophy, psychology, cells, life, science, theology, metaphysics......

All kinds of things, they can talk freely, and they are still jumping, even Shi Tianyi, a sage, can't keep up with their perspectives and ideas, and even some things are obviously clichés, but from the words of Zhao Cheng and Gu Chunyang, it is incomprehensible.

It's not that there is a problem with what Zhao Cheng and Gu Chunyang said, but the state of mind of the myth, the perspective of looking at everything is completely different from that of ordinary people.

Although it is not said that there is a dimension apart, there are still a few dimensions, and many things, the angle is a little different, and if you look at it again, they are completely different.

The so-called looking at the mountain is not the mountain, looking at the water is not the water, looking at the mountain is still the mountain......

That's pretty much it!

At the same time, Shi Tianyi and Wu Nian understood that the Zhao Cheng they had seen before was only what they could see, not what Zhao Cheng really was.

In fact, in terms of knowledge, Zhao Cheng may not surpass them, but after standing tall, he is far more transparent than them.

However, although I didn't understand it very well, a group of people still forcibly listened to it and remembered that this was a dialogue of mythological characters, and there must be a mystery in it, and if you can understand one or two, it will definitely be of great benefit to your future practice.

From the perspective of everyone, the conversation between the two mythological characters is very scattered, very deep, and very mysterious.

But in Zhao Cheng's eyes, he has always been talking about the changes in Vientiane and the relationship between heaven and man, and Gu Chunyang is also talking about this.

If you want to say that the only difference is probably because of the different concepts of the two, there are subtle differences in what they have said.

It's probably a blind man touching an elephant, even if they touch the same thing, but because people are different, there are naturally differences in the final cognition.

But this is also the true meaning of practice, which is to explain the world from the perspective of "me".

If everybody thinks the world is the same, that's the biggest problem.

After a long conversation, from the morning to the afternoon, Zhao Cheng and Gu Chunyang felt that they had gained a lot, but as for the others, they were naturally in the clouds.

But in the end, Gu Chunyang mentioned the original swordsmanship again, saying that this method may be integrated into the basic swordsmanship, if it can be achieved, it will be a thousand years of work, but now it is still too difficult.

When Zhao Cheng heard this, he nodded himself.

With his current kendo talent and wisdom, it is not difficult to integrate the two swordsmanship, but after the fusion, the biggest problem is that the difficulty of getting started will also increase, which will go against the original intention of basic swordsmanship.

However, this also reminded Zhao Cheng that although it is indeed difficult now, it is possible to start first and get a topic in this area, one has two.

Yes, Zhao Cheng asked Shi Tianyi and asked the other party's opinion, after all, this swordsmanship was first created by the other party.

In this regard, Shi Tianyi naturally did not allow it.

After that, Gu Chunyang left, so Zhao Cheng continued to teach the two of them the Heavenly Emperor Sealing Technique. ….

Until now, Wu Nian and Shi Tianyi have not learned this swordsmanship, which shows the difficulty of this swordsmanship.

It's not just a beginner, it's just a matter of learning, and it's already so hard.

In this way, for several days, Zhao Cheng still went home at night, but from morning to night, it was on the fourth day, and when the time entered October, Shi Tianyi finally learned.

As for Wu Nian, he was still almost.

However, since the release of the sky for a while, Zhao Cheng can also be liberated.

……

At the beginning of the lanterns, Zhao Cheng walked on the streets of southern Xiangnan, and the closer he got to the inner city, the more lively it became.

During this time, he rarely took a car for such a short distance, and measured the earth directly with his feet.

When he steps on the earth, he will even give birth to a kind of essence that has a steady stream of power that gushes out of the earth and integrates into his body

God delusion.

Zhao Cheng knew that it was his spirit, which was already strong and subtle, and the state of communicating heaven and earth was like this.

In ancient times, many spiritually powerful Taoist monks often turned into rainbows in their later years, saying that they were feathered and soaring, but in fact, there was a problem with their cultivation, and they did not reconcile their relationship with heaven and earth, so that they were "roasted" all of a sudden.

This situation mostly occurs to top saints.

The power of the magnetic field of heaven and earth, although it cannot be seen, is still very terrifying, and the whole world, in a sense, is an oversized microwave oven.

Of course, if you use it well, it will naturally be very useful.

In this regard, Zhao Cheng is not trying to control this power now, but it does not exist.

It's not that he's afraid of danger, it's just that there's no need for it for the time being.

Just like when casting a sword, the quenching process comes last, and if you quench it in the first step, not only will it not be beneficial, but it may be harmful.

How many forces are there between heaven and earth?

If you ignore it and come to yourself, it is a lack of brain tendons.

Therefore, Zhao Cheng's experiments are all placed in the simulated world, and in reality, he has always been cautious.

After all, the flesh and blood are still weak!

And with Zhao Cheng's walking, the red dust breath between heaven and earth is also getting stronger and stronger.

The stalls on both sides of the road, the couples and couples shopping, the single dogs at the door of the milk tea shop, the smell of grease burning, the surging milk, the sound of shovels and iron pots colliding, the sound of car engines, and many big or small conversations, together build a world of red dust.

It's what it's like to be on earth!

For the breath of red dust, Zhao Cheng did not refuse, and took the initiative to reflect it into his spiritual world.

In fact, with continuous cultivation, the spiritual realm is getting stronger and stronger, even if Zhao Cheng is deliberately balanced, but it is inevitable that the divinity is getting stronger and the human nature is getting weaker and weaker.

Pure heart and few desires, this kind of thing is undesirable in the eyes of many people, but Zhao Cheng feels that this is not the right way.

What is clear is the mind, not the heart, and the heart should be complicated, so that it can be vigorous, otherwise it will become stone.

Therefore, after entering the world of red dust, Zhao Cheng slowed down and blended into the crowd.

……

At night, Zhao Cheng sat still in his room, his spirit reflecting on the void. ….

It was in this process that Zhao Cheng got a glimpse of the future in the dark.

In the future, about two days later, there will be someone who has a strong malice towards him, and if he ignores it, the people around him will definitely be hurt.

This kind of induction surprised Zhao Cheng, because even if it was a myth, it was impossible to sense other people's malice towards him in advance, and his ability was already beyond the program.

And the person who gave birth to malice towards him was none other than the master of the R country, named Hachibe Hongichi.

This man was Miyamoto Akai's master, but in fact, Miyamoto Akai was his son.

In order to allow himself to take revenge without worry, and push his sword path to another peak, this person will self-destruct after a day.

However, in the corner of the future that Zhao Cheng glimpsed, he saw that the so-called revenge for his son was just a disguise, if he really had this kind of determination, he should have sensed it a long time ago, and the other party was mainly to persuade himself to practice the supreme Shura killing path with his life.

It's probably because he wants to become a god after several years of retreat but can't get it, because he is crazy, and he plans to go off the rails with his sword and win a game.

But persuaded and persuaded, the other party seemed to believe it.

From Zhao Cheng's point of view, if the other party doesn't find any reason, just to pursue a higher realm, and destroys himself, Zhao Cheng will still look at the other party.

And this kind of is obviously a lack of mental firmness, and you still need to find a reason for your behavior.

The strong act for a reason, why do they need a reason?!

Yes, Zhao Cheng directly booked the plane for the next day, not that he planned to prevent this tragedy, but mainly wanted to be the first

For a time, when the eight Hongyi gods were successful, they just killed the other party.

lest the other party have to travel thousands of miles to Yanhuang.

96.

Yi Ziqi reminds you: Remember to collect after reading [] w w w.. com, next time I update you to continue reading, look forward to the wonderful continue! You can also use the mobile version: wap... com, you can read it anytime, anywhere....