Among them, there are not many changes between the first article and today's basic swordsmanship, but there are a little differences in details.

In the next four articles, the second article deepens the first article while adding the mystery of the body and spirit, as well as the cultivation of the one-yuan acupoint.

While continuing to deepen the mysteries of the former's practice, the practice of the corporeal body was added.

On the basis of the former, the practice of perception is added.

As for the fifth chapter, it is a summary and sublimation of the original spirit, the mind, the body and spirit, the quality body, and the sense of consciousness.

However, in the process of cultivation, it is impossible for anyone to be able to achieve enlightenment by just practicing this sword technique.

Zhao Cheng's basic swordsmanship mainly only provides a general framework, and the specific flesh and blood filling, and even the correction of the framework, have to rely on the cultivators themselves.

There has always been only swordsmanship to adapt to people, and no one has completely followed swordsmanship.

At the same time, this swordsmanship is also a rare non-grade swordsmanship, and the reason why it is not there is not it is not that the grade is too low, but that this is already a Tao, not a technique, so it cannot be judged.

To create such a swordsmanship, Zhao Cheng can be described as a master of the poor, and he spent a lot of energy.

You must know that in the hundred years of Yan Huang, countless talents have worked together, which has created the most basic first basic swordsmanship.

Zhao Cheng only single-handedly created the follow-up four articles.

When some strong people saw the methods of the next four articles, they were even more shocked than when they saw the words left on the moon before.

In many cases, it is a thousand times more difficult to do subtraction, even than to do addition.

It is not difficult for these people in the field to give them enough time to create a sword technique that can be called a peerless skill.

But this kind of mastery is destined to be difficult to get started, even if they teach it hand-in-hand, it is impossible for many people to learn it.

What is really powerful is the kind of swordsmanship that is simple and deep.

This kind of swordsmanship, even ordinary people are easy to get started, and then you can rely on the kung fu of water milling, continue to go deeper, and finally step by step to an extremely deep field.

The practice of kendo in the world is actually not inferior to profound content, profound mysteries, but poor is the kind of profound meaning that is easy to be understood.

At the same time, some powerful sages and several myths in the field also felt the profound meaning of the following chapters, and also understood Zhao Cheng's thoughts.

These five chapters each correspond to a realm, as long as you are a person in that realm, you will definitely be able to get started.

But if you want to reach the highest depths of cultivation, you have to understand the philosophical speculation in it.

The most subtle point seems to be a kind of concept of making up for the weak with the strong, and turning the weak into strong.

First giving, then taking, and so on, until finally, oneself and all beings reach the culmination.

And this kind of philosophical thinking also means that it is difficult for people in a Western country to understand this, which is a difference in cultural attributes.

Many countries and many organizations advocate the law of the jungle, squeezing and plundering the weak to the extreme, squeezing out the last drop of blood, so as to nourish themselves, making themselves stronger and stronger, and the weak weaker and weaker.

Such a culture is undoubtedly contradictory to Zhao Cheng's philosophy, but it can indeed create a strong man.

At the same time, it is not a question of who is right and who is wrong, but of different ways and not conspiring with each other.

It's a kind of avenue dispute.

Under the concept of the law of the jungle, the strong people who are born want them to understand the truth of making up for the weak at the expense of the strong, and it is impossible for them to understand.

Why should you give away your own things?!

The strong have everything, create everything, and enjoy the glory of everything, that is the right reason.

Perhaps, if their concept is successful, it is indeed a path.

But today's problem, but the avenue is opened, it is Zhao Cheng who opens up the world, he takes the first step, opens up the follow-up road, along his path, it will be several times easier, people who can understand this, practice can advance by leaps and bounds, because the road ahead is already there, and people who can't understand it, but they can only open up the road by themselves, and they can only open up the road by themselves, and they may be able to gain something, but they can't get the core and the deepest things in it.

In this case, it is conceivable what choice people in the world make.

This is a naked conspiracy, preaching to the world, like the sun and the moon, and surrendering without a fight.

It can be said that this sword technique actually has two parts, one part carries Zhao Cheng's Heavenly Dao understanding, the four tribulations are reincarnated, and it is only strength, for the Heavenly Dao, Zhao Cheng is very pure, that is, absolute power.

As for humanity, the so-called humane rotation is a relationship between oneself and heaven, earth and sentient beings, how to see sentient beings, how to see the world.

For this question, Zhao Cheng's answer is to make up for the weak with the strong, and to make up for the weak with the weak!

He gives, he reaps, not plunder, but exchange, he achieves the strong, the strong also achieves him, and finally achieves greatness.

For a long time, he has long understood that plunder has a limit after all, and only by opening up can he surpass the limit of the past.

As for Zhao Cheng's path, many sages don't mention it for the time being, but the myths of many people are recognized.

In terms of mythology, the avenue is still above the family and country, and in order to seek the avenue, there is no regret in nine deaths.

There used to be no road, everyone explored separately, but now that there is a road, it is not a problem to recognize this.

And with the transmission of Zhao Cheng's brand-new basic swordsmanship, many strong people were also keenly aware of a certain change.

This city, as the center of Yanhuang, has been cast decades ago, the pattern of Ding Alchemy Golden Pill, originally this golden pill wanted to be baked, it would take several years, but this time, it is with this road spread to the world, the road ahead is opened, and it will be released in advance.

Moreover, countless strong people gathered here, and while listening to Zhao Cheng's preaching, they were also constantly thinking and contemplating, using their own cultivation principles and the collision with Zhao Cheng's story, inclusive, invisibly, the fire of wisdom was stirring.

The invisible, boiling spiritual information is escaping towards the void all the time, some of it is turned into a fire in the furnace, and some of it is turned into the raw material of the golden pill, making this golden pill more and more golden and round, and it seems that it will ripen at any time.

Even, originally, this golden pill was useless for mythological figures, but now, because it is integrated into Zhao Cheng's philosophy, Zhao Cheng's spiritual information has suddenly risen to more than one level.

This kind of thing is undoubtedly extremely terrifying, and the hundred-year martial arts of the entire world are not as good as one person combined, but now, no one is doubtful about this matter.

Yes, as Zhao Cheng's swordsmanship practice was completed, everyone in the audience subconsciously raised their heads and looked at the sky.

This scene naturally attracted the attention of many people who were paying attention to the development of the situation here, and even the camera turned with everyone's eyes, but the sky was clear and blue, and there was nothing abnormal.