After discussing with Wang Zhiyu, Zhao Cheng just took a step and came to another corner of the Academy of Sciences.

For Zhao Cheng's sudden appearance, some researchers here are no longer surprised.

It's not that there is no Dana who wants to study the essence of Zhao Cheng's "superpower" phenomenon, Zhao Cheng has not concealed it from beginning to end, and is even happy to let people observe and study this phenomenon, if it can really produce results, even if it is only a little bit, it is also cost-effective.

Even if wisdom has reached his state now, Zhao Cheng has to admit that there is a limit to individual cognition after all, and the most unique place in every life is actually not the appearance of flesh and blood, which is tall, short, fat and thin, or even the inner will, courage, and virtue, but the inscrutable and instantaneous inspiration.

Throughout several civilizations, countless eras, and the key points in the development of each era, inspiration occupies a very key factor in this.

Of course, inspiration isn't endless, and there are boundaries.

But there is no doubt that the changes in that moment have created the brilliance of civilization.

Even, Zhao Cheng was a little suspicious, the thing of inspiration itself is a high-dimensional attribute, and it is an extremely high kind, even higher than the high-dimensional cast by the Ten Heavenly Passes, which is so unpredictable.

The gap between geniuses and mediocre people is by no means the speed of thinking and the gap in computing power, otherwise artificial intelligence is the strongest genius.

But the reality is that AI can only do some mature calculations, and it is almost impossible to make huge innovations.

This point will also be revealed in the future light of the universe.

In fact, since he could observe the possibility of the future, Zhao Cheng would go to see it every day, just like visiting his own back garden.

For him, this is also a kind of practice, and there are many mysteries in it, involving the operation of dimensions.

The so-called future light of the universe, from his point of view, is actually not supernatural, for people who can't see it, it is naturally a god and a god, but for him, it is just a natural phenomenon.

Just like a mirage, the ancients many years ago, occasionally seeing this kind of scene, it was also incomprehensible, and it was an endless legend that was born.

Subsequently, with the development of the times, the leap of civilization is known to everyone, and this is just a natural phenomenon.

Not God, not mysterious.

In terms of the many celestial lights in the future, no matter how the future develops, there is one thing in common, that is, the observed future, all the knowledge in it, no matter what type, is only the natural evolution of data, and there is no pioneering breakthrough.

Otherwise, Zhao Cheng can completely get stuck in bugs and constantly obtain future technology, so as to achieve a leap in civilization in a very short period of time.

But apparently, in the real world, there is no such bug to give him a card.

In Zhao Cheng's understanding, all kinds of things in the future universe are similar to two mirrors reflecting each other, so that there is an endless scene, but this infinity is actually endless, and when it reaches the extreme of the time and space scale, it will return to nothingness.

In the various possibilities of the future, a person in it seems to be vivid, but in fact, there is no such thing as groundbreaking, no inspiration, just an empty shell.

For the study of this phenomenon, Zhao Cheng has put a lot of energy into it.

There is no truth in practice, or there is no absolute truth.

What may be true to this civilization will be overthrown in a higher civilization.

But no matter how such a box is folded, the so-called cultivation is not a result, but a method, a way to seek true knowledge.

The easiest question, who am I?!

For this problem, Zhao Cheng's cognition is also constantly changing.

At the earliest, Zhao Chenggang embarked on the path of cultivation, thinking that the god of the true self represented me, which was the sword path of the real world, the definition of the true self.

But as his horizons broadened, it was the feeling, the self, that seemed to be more representative of my existence.

Not being aware of the self does not mean that the self does not exist.

However, now, Zhao Cheng feels that he may not be able to represent me.

Of course, this feeling is not necessarily right, it is also possible that the self already represents me, and the so-called inspiration is nothing but a natural disturbance of the higher dimension to the lower dimension.

The non-existence of high-dimensional space-time does not mean that high-dimensional space does not exist.

In short, Zhao Cheng has a lot of conjectures, but there is no doubt that the thing called inspiration is extremely extraordinary.

Zhao Cheng couldn't help but wonder if one day, if he could understand the mystery inside, he would be able to achieve the so-called omniscience.

Not only can you see everything you know, but you can even achieve true wisdom, and in the spiritual world, there are new things being derived all the time.

This new thing is not created by derivation on the basis of the old, but created out of thin air.

However, at present, such conjecture can only be said to belong to a beautiful vision and a brain hole of Zhao Cheng, and there is no actual evidence to support this thesis.

And the technical masters in reality also follow the objective laws of science very much, and do not create any miracles for him.

The only conclusion that has been reached is probably that this phenomenon is beyond the boundaries of today's science, and since its existence is reasonable, this phenomenon is still scientific, but it is not very scientific for today's science.

In short, it is not understood, not understood, no way, when we are not said.

In the laboratory, many researchers were only slightly distracted by Zhao Cheng's appearance, took a look, and then devoted themselves to the work in front of them.

The character who can come to this kind of place, this level of concentration, belongs to the basics.

If Mount Tai collapses in front of them, they may really panic, but isn't it just a resident true immortal, the god of the world, a few days earlier, it was really not calm, but I saw a lot, it seems to be a head with two eyes, a nose, two ears, and a mouth, nothing special.

Zhao Cheng didn't bother, but looked at the huge transparent glass cover in front of him, the structure of a pyramid structure in the "absolute vacuum" environment.

Putting aside the fact that the absolute vacuum is not absolute, the structure of that pyramid is nothing else, if there is a true immortal of the Immortal Dao Pure Yang World here, it can be seen at a glance that this pyramid is the basic rune of a beggar in a beggar.

It's the most basic kind.,And it's not even a foundation.,You have to add the entry of the beggars in front of it.。

But it is such a thing that is the same as the rune that can be reduced to the size of dust in the Immortal Dao Pure Yang World, and it is reproduced at this moment, but it is a tower about three meters high, and its own existence is extremely unstable, and the slightest disturbance may make it collapse.