Gengshen year, winter November 13th, the day after the beginning of winter, Mao Zheng.

The winter is cold, the sun is bright, the bright red is dazzling, and the sun is the most popular in winter.

Lichao Capital 郏鄏 [jiá

Three hundred miles, the early cold of Taimur Mountain, the thirty-six peaks are clear and smoky, and the peaks and rocks are towering like a mustache. There is the second generation of emperor Xi Qi of Gaoyang Xia Kingdom to commemorate the temple of his mother Tu Shan's daughter, so it is called Taimur Mountain, room: wife also. (Note 1)

There is the arch of the Kei mountain in the south of the Taimur Mountain, and there is the Shaomuro Mountain that the smoke is half extinguished in the west, and there are also 36 peaks clustered and undulating, such as the flag around the circle. Gao Yang's second wife, the sister of Nujiao, Yao, once lived in this mountain, and later generations called Shaomu Mountain.

The verdant Taimur Mountain and the Shaomur Mountain are more than 40 miles apart, and there is Ying[yǐ] in front of it

g] The water flows, and the Yingshui is named after the Yinggu Valley of the Ancient Mountain.

There are few forks in the water under the Shaomu Mountain, the water surface is broad and more than 1,000 steps, the wind blows the water and fluctuates, the arms are scaly and light, the coastal Hebei water canal is stable, and there is no beam on the water to the other side of the river to need pine boat cypress. (Note 2)

The green water surrounds the bluestone, and a slender elder comes from afar on the shore of the Yingshui River, wearing a 幆 [yì直collar] Jin Yan Ju clothes, and the grass dyes are soaked unevenly in the woad blue, which is faded into many different shades of blue by the gangyang Xi [xī]. (Note 3)

It also coincides with the fact that everyone's life is nothing more than a mixed mix of good and bad materials, but they are made to live in a very different way.

The left garment [mèi sleeve] is stitched with white ramie mending silk, and the cotton is spun with a blue double-footed tube under the hem [qiā].

trousers], the left knee is covered with a broad blue-green ramie curtain, and the foot is black and red black deerskin wolf wolf [xì]. (Note 4)

Regardless of the length of the journey, it must come from afar, and the land is full of unfamiliar mud.

In winter, the Yingshui water is shallow, there are the people of Li Zhong newly built shore sil [sào berm], the water stop with straw, bamboo rope, grass rope, braided gravel fine sand, long rope tired [xiè] for a bundle, a row of stacked but also neat like a chess, but such a stacked water defense can not be strong. (Note 5)

The shore of the water-stopping silicon, it is advisable to weave the wood into a large 囷 [qū

As the foundation, through the stone 杙 [yì pile], wooden 楹 [column] among them, enrich the tile stone not to the wood cang, and then use iron and wood across the surface to build water defense, which is the long strategy of killing water and solid defense. (Note 6)

Lao Suo faced the past and the present of the shore beam and the Anshui reservoir, such as the marks of different shades on the clothes of the Yanju, turned around and left with a smile. (Note 7)

In winter, the horses do not stop, the cold wind whispers, and the locust trees that invade the shore of Yingshui shake gently.

Under the branches of the oblique gray-brown bark, Lao Suo, who is a man of bitter cold, can't keep the wind, and the endless branches cover the clouds, and the chaos [tiǎ

dù

In the world, there is a net of love and affection, and there is no negative [pǐ] Tai in the intertwined world. (Note 8)

The wolf is walking through the cold and dew, and the indigo old man is looking for a place to "know himself".

Far away, ten miles downstream, there is also a place named from the official Zhoujin of Zhijin, and the boats and vehicles travel back and forth to Yingshui to transport people. (Note 9)

Lao Suo is a swordsman to practice swordsmanship, this time he traveled to the west side of the Shaomur Mountain Yingshui, because he knew that Jin and his sword cultivation had a deep origin. The official placed the place where he knew that he did not know and explore.

So the source of the reverse current, this journey through the frost and cold, I hope that the sky is blue, and the people and the earth are still the same.

The curved waterfront is deeply opened, and under the blazing sun, a bluestone barrier is built to reveal the past for thousands of years.

The stone que is composed of the main and vice que, the bluestone que base relief square victory pattern map, the triple stone blocks fly inward, the top of the que copy double eaves each has the stone carved roof of the ridged beast, the inscription of the bluestone body is engraved under a gluttonous text, the inscription is winding and coiled, the middle of the stroke is bulging, the head and tail are out, and it is the three sub-business deeds [xiè] book of "self-knowledge of Jin". (Note 10)

Under the vice-que, the height is half of the Zhengque, and a poem is left behind: "The young man travels far away, and he is ashamed of the autumn of the mountain, and the sword wades through the water, and the horse knows it." ”

Thinking from the old address of Zhijin has been abandoned for a long time, becoming Yejin and no one cares, perhaps the locals no longer know that the name of "Zizhijin" originates from this great swordsman who wrote poems and swords across Yingshui.

Clothes indigo Lao Su made a long bow in the face of Shi Que, walked around the blue stone que for a week, practiced Tiangang Beidou under his feet, and the left thumb against the index finger was at the root of the Mao language, and the words were long after the displacement of the Chen position.

The swarthy ring on the index finger shows the two 籀 [zhòu] text "stop Ge", stone chips, broken stones, sand and soil like water flowing backwards, and things collide with each other to send out "沓沓", Lao Suo is from the source of the old land, looking for barren hazel, and the loss of Fei Yunyuan performs a trick.

Although the stone que, which has been weathered by wind and rain for thousands of years, is not a comprehensive camp, it has also allowed him to recover eight or nine new things.

Shi Que carved a poem about the great sword master, and then traveled here in the twilight years, and the descendants read in the "Self-Hengzhou Chapter": The teacher crossed the water to watch the movie, and sang: "I am alone in Yingshui today, and I have to meet the ditch everywhere, and the ditch is exactly me today, and I am not the ditch today." Later generations of swordsmen commented that this is a person, and the body is at ease.

The weather is clear, the fine light falls on the shore and weaves obliquely, reflecting the old Fu Shi standing with the old thoughts, the dead leaves shake the branches in the wind, and the north wind lingers when the warm wine increases the clothes, and the road is the cold winter is coming.

At this moment, the heavens and the earth suddenly changed, bursts of winter thunder cried, and red lightning shone brightly.

The first is the winter thunder, the bottom is muddy, and the old locust tree looks up at the azure. Tiangong is good at deceiving things, and I think there is any monk in the world who has proved that the Nine Realms cause the destruction of heaven and earth.

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It is more than 60 miles away from an indigo Laosuo, and Yangyi is named after the Qianfang [northwest] on the west side of Shaomu Mountain. There are three peaks in parallel with the east and west, six miles long, 3,000 feet from the ground, a ridge in the south, the watershed of Yingshui and wild water. (Note 11)

There is a tall spiritual platform on the west shore of Yingshui, on which you can observe clouds, stars, chafurui, and calamities.

The body of the platform is a square covered bucket, 280 feet high, and it is in line with the four corners of the "Hongfan Nine Domains", the east, south, west, and north quadrangles and the southeast, northeast, southwest, and northwest four corners of the 28 constellations, and the four walls are built with water mills [pì bricks]. (Note 12)

Its east and west walls are obviously inclined inward towards the center, and the south wall is perpendicular to the top and bottom. In the middle of the north wall of Lingbei, there is a straight upper and lower groove, and four holes of the waterway are set up in each of the four corners, and the white stone carving of the waterway is made of the tail sea beast of the waterway. [i.e. owl tail, a fishtail-shaped ornament on the ridge]

In the middle, there is a three-fold small building with convex characters on all sides, and the four corners of the eaves are Luo Rui's beak, and the eaves are beautiful and chic. On the top of the top of the heavy criss-cross branch rest mountain roof, two A flowing water hanging mountain and four Ah together, the main ridge crosses vertically and horizontally, this roof has nine main ridges, also called nine ridges. (Note 13)

長夜不寐 [mèi sleep], looking at the starlight on the shore of the 眡祲 [shì jì].

士, 保章氏屠瀍 [chá

Wearing a sandpiper crown decorated with a sandpiper [yù] feather, the sandpiper crown is the crown of the astronomer, holding a scroll of sue 沴 [lì] 缣帛 in his left hand, he hurried out of the stairs of the spiritual platform. (Note 14)

The right hand is holding the steps made of fine clay red pottery, and the steps of the fine clay pottery are tending down, and the mouth is constantly shouting "open the way, open the way", and the colleagues on the corridor under the altar are rushing to avoid each other. (Note 15)

With a creaking sound, 祲 [jì

The two heavy cyan doors of the elephant hall were slowly pushed open, and the triangular object silk silk [shā].

The face is painted with nine human faces of enlightened beasts, and the middle of the tree hangs high on the door. (Note 16)

A nine-foot-old sharp buffalo leather whip was thrown out obliquely from the left and right, and with a snap, the whip sounded, and the Lingtai began to deliberate.

Tu Han's nose, ears, and lips had been frozen purple by the cold snow, his eyes were bloodshot, and he lowered his head to look at a pair of brown goatskin liyu [dī] under the cloth court. (Note 17)

"Winter, March 13, 10, the equatorial double ring of the simple instrument to measure the stars in the east into the Beidou, to the heavenly market and according to the section of Xu Xing, out of the river to the north, line Xuanyuan, too slightly, the day after tomorrow more than six degrees, out of the east in the morning, dangerous."

The first sandpiper crown speaker Lingtai doctor Bumo, Jiuli character Zhongqian. The eyebrows are long and white, and the appearance is ancient and pine, quite like the idle clouds and wild cranes.

I heard again: "Zichou winter, there is a month in October, and the stars are in the east." Jiazi midsummer, August 30, the star comet into the well, the reference to the well to rest, Gu Lie is ethereal. This time, the children of the Baozhang clan are in danger of being in danger? Sensationalism, why? ”

Tu Han said: "He was born blunt and did not know poetry and books. Inherit the ancestral industry in the Lingtai to hold the stars, with the stars, the sun and the moon changes, observe the movement of the world, and distinguish its good fortune. With the things of the five clouds, distinguish the auspicious and evil, flood and drought, and the elephant of abundance and famine, and save the government with edicts. ”

"The three stars are slightly the same, but the image of the star head and the star tail is slightly different, this time the star is in the east into the Beidou, the star head is red and breaks the star tail, sweeping the river Han [Milky Way] The momentum is huge, and the omen of misfortune."

Sixty-six steps in front of the Elephant Hall stands "measuring the heavenly ruler", thirty-six square bluestone slabs are tiled one after another to form a positive scheme, eight feet square, two inches thick. The five sides of the perimeter are divided into water channels. The center is drawn as a cross, and the outside reaches the aqueduct. This is the "heaven and earth" set by Zhou Gongdan of the Zhou Kingdom. (Note 18)

At the time of the summer solstice every year, the shadow of the eight-foot measuring sky ruler is one foot five inches, and the north and south of the country are the center of the east and west. In the middle of the place, the Qiming Continent is the center of heaven and earth in Fu'an.

Lingtai doctor Bu Mo and Tu Han stood in front of the measuring ruler, Bu Mo raised the big finger of his left hand in the middle nail into the palm direction, and a red copper seven balances and six instruments appeared in the air.

Seven concentric circles, each circle is a balance, and the balance is a room between the balance, and the balance is 19,833 miles and 100 steps, and each balance represents the different seasons of the sun and stars.

The solar stars of the winter solstice of each year move along the outermost circle of the outer balance, the sun rises in the southeast and does not rise in the southwest, and the height from the horizon is the lowest in the middle of the day. At the solstice of the great heat, the sun and stars run along the innermost circle of the inner balance, the sun rises in the northwest and does not in the northwest, and the height above the horizon is highest in the middle of the day. The summer solstice, the spring equinox, the autumn equinox, and the diurnal balance move along one of the circles, and the sun is due east and not due west, and the distance from the horizon is moderate in the middle of the day. The stars of different climates move along different circles.

Left and right colleagues, three or two gathered around to watch Bumo perform magic, the right hand to the heart of the heart of an inch to draw a compass, holding the Yin Wen [index finger root], and then Zhou Li Mao, Chen, Si and other texts, loop as for the ugly text [middle finger root], a total of 12 signs. Seven balances and six instruments red copper concentric circles balance the circumference, the past.

There are a total of 44 people in Lingtai, and the Lingtai doctor is in charge of the whole work, and there are two deputies, Feng Xiangshi and Bao Zhang.

Feng Xiang's narrative of the heavens is based on the celestial position, climate change, and astronomical astronomical calendar. Commander Hou Feng three people, twelve people Hou Qi, three people wait for the sundial [guǐ] Jing. Bao Zhang's palm is in charge of the stars and stars, divides the stars and demons to observe the heaven and the earth and life, and leads fourteen people to wait for the stars, and two people to wait for the sun.

Tu Han is subordinate to the fourteen people who are waiting for the stars, and there are seven people waiting for Zhonglu, and two people are recorded. Half of the forty-four people looked at Bumo with seven balances to view the world's demons and auspiciousness, and the six narrative objects were like evil and auspicious. (Note 19)

It was also bitterly cold, and Tu Han's nose, ears, lips and hands were very ruddy. A kind of warm and ruddy, which can only be found by the fire. Three sticks of Zhemu are supported into a fire, and a two-eared copper kettle is placed on it, and the inside of the kettle is dark and snowy.

Only a moment passed, the snow was gone, it had turned into a pot of clear water, and the watersmoke came out from light to thick, and it didn't take long for the slaughter of the people to drink a bowl of hot violet syrup water. (Note 20)

The fire and cooking the soup were only for one person, and the official documents were handed over to the disciples of the imperial capital 郏鄏.

Tu Han gently took a sip of the violet slurry water in the white porcelain water bowl to expel the cold in his body. I saw the white porcelain water bowl clearly depicting two flying swallows, and the inscription "There are still nest swallows in the past, flying around in the painting hall". (Note 21)

Careful about everything, doing everything is carefully planned, never willing to waste a little more effort, nor the slightest negligence, even the details of life are no exception, but slaughter.

The bitter fragrance of the violet is faint wind, hearing the gusts of winter thunder, Tu Han is already nearly fifty years old, with a slight front curve on his back, he has always been introverted and peaceful, but fine sweat oozes from the front, and the red fire paint in his hand seals the bamboo tube, and the seal of the Lingtai and the Lingtai doctor is sealed to prevent private demolition, the bamboo tube is light, but the heart is heavy.

The book on the stone silk is sued: "Gengshen year, the twelfth day of the thirteenth month of the winter is two o'clock, the red longitude double ring is simply measured by the stars [bèi] into the Beidou, the long can be the path of the sky, the blue is flickering, out of the river to the north, the line Xuanyuan, too slight, the day after tomorrow more than six degrees, the morning out of the east." There is half a day and a half of the twelve, and the winter thunder in the southeast sky of the Lingtai roars and the red lightning shines, and then the seven balances and six ceremonial beams are spaced. ”

"Seven thousand seven hundred and eighty miles away, there are non-spectrum monks who have obtained the Nine Realms, the red lightning gives birth to sword blades, the winter thunder produces thunderbolt axes, and the mountains and rivers of the world will change dramatically."

Lingtai Doctor Bumo and Tu Han said: "The canal in front of the Xiangtang is open, the wind is weak, the idle clouds are like a curtain and the blue is heavy, the unknown monk breaks through the realm, and there is a knife in the Beidou, and the cold killing is thick before measuring the sky." ”

[Note to mobile phone users: In addition to the text, the relevant columns of the work, there are wonderful comments and guides on behalf of the class]

The class representative is both color and art, and the comments on the nineteenth have stars [bèi] into the Beidou (above)

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(Note 1) 郏鄏 [jiá

ǔ]: Chaodu. "The Third Year of Xuangong": "The king is determined to be in Jiajun." ”

(Note 2) Yingshui "Classic of Mountains and Seas, East Meridian of the Sea": "Yingshui comes out of the small room. Shaomu Mountain is in the south of Yongshi and enters the north of Huaixi Yan. ”

No beams on the water: No bridges on the water. In the novel, beams are used to represent bridges, and bridges on the water were first called beams. Pine boat cypress, "Poetry, Weifeng, Bamboo Pole" "Qi water is rippling, juniper pine boat." "Refers to the ship.

This novel uses boats, not boats. Some words and nouns in the "Book of Poetry" are used first, followed by "Zuo Chuan" and "Chinese", and some scholars commented: the ancients said the boat, the Han people said the boat, in fact, the ship character appeared during the Warring States period.

(Note 3) 幆 [yì] 衿燕居衣: Straight-collared casual clothes. 幆, the straight collar of the top. 衿: Collar.

Yanju: retreat to the court, idle living. The novel Yan Ju clothes are all casual clothes.

Woad: The root is called "Banlan root" in medicine, and the leaf is called "big green leaf", and the blue dye can be extracted from the leaf. In ancient times, woad was used as a dye before the Qin and Han dynasties, mainly by dipping and kneading, kneading the blue leaves with the fabric, or kneading the blue juice and then soaking it in the fabric, supplemented by the plant ash dipping dye. A vegetable dye that is still in use today.

The blue grass of "Poetry, Xiaoya, Greening" "Picking blue in the end, not a single flower" is a natural reduction oxidation dye. Bluegrass contains indigoside, which can be dyed in fabric after impregnated with water, and then oxidized by air into blue indigo.

Bandit: big sun, strong light, Xi: storm, sun. The dye is afraid of ultraviolet rays, and it will fade when the sun is too much, that is, the old man is a deep and shallow piece.

(Note 4) Wolf trek: hiking shoes, travel shoes, outdoor shoes. It is a kind of heavy clog-soled shoe. Trek: Walking on the mountain. The novel uses the word wolf to describe mountaineering shoes and tourist shoes, from "Poetry, Wind, Wolf", "The wolf is full of its beard, and it is full of tails." "The great goodness of this name, the author proudly declares it.

(Note 5) An embankment or plugging facility made of straw, willow branches, bamboo cables, etc.

累绁 [xiè]: long rope bundle.

(Note 6) 大囷 [qū

]: 囷, a cylindrical grain depository, here Da Xi refers to a large bundle of hollow dams. Water defense: embankments, dams. "Zhou Li: Rice Man" "to prevent water".

(Note 7) Shore beams: Repair and construction of waterfront bridges. "Zuo Biography" "Zheng Ren Xucheng".

(Note 8) 情罭 [yù]: 情网. Basket: A fine net for catching small fish. "Poetry and Wind" "Nine Fishes". 殄沌 [tiǎ

dù

]: Clutter is indistinguishable.

(Note 9) Guanzhi Zhoujin: An official ferry port. Tsu: Ferry. "Zuo Chuan: The Nineteenth Year of Zhuang" "The Ba people attacked Chu, and Chu Zi was defeated in Tianjin". Tianjin: The ferry port of the Son of Heaven.

(Note 10) Zishang Deed [xiè] book: The novel is set in the text of the Zishang Dynasty, the name of the ancients. Legend has it that the ancestor of Shang was the son of Emperor Yu. The name of 栔 is used to express the book of business, and the noun is read [xiè], and 栔 is also a deed.

(Note 11) Yangyi: Wangchenggang, Xucheng Town, Dengfeng City, Zhengzhou City, Henan Province.

(Note 12) The prototype of this spiritual platform is the Zhougong Observatory of Dengfeng City.

Water mill 甓 [pì]: water mill brick. Jar, built with bricks. "Poetry Chen Feng" "There is a lot in the Tang Dynasty". "Zhuangzi Zhibei Tour" "In the Rubble".

(Note 13) Two Ah and Four Ah Are: refer specifically to the roof of the building slope. Two A are two slopes, and four A are four slopes. "Zhou Li, Examination of Work, Craftsman" "Four Heavy Houses." "The Second Year of Cheng Gong" "There are four coffins. ”

(Note 14) 眡祲 [shì jì

]: Palm Hope Qi predicts good fortune. "Zhou Li, Chunguan, Xuan" "The method of holding the ten huis, to observe the demon auspicious, to distinguish the good and the bad." "眡 is a variant of the word, here is not uniformly simplified to see, 眡祲 is a special name, the use of the variant word.

告沴 [lì]: 沴, evil spirit, demonic spirit, weather and atmosphere disharmony. Sue and inform the evil spirit. [Bad weather forecast] Bad weather forecast written on the silk.

(Note 15) Clearing the way: Give way, give way, please open the way.

(Note 16) 祲 [jì

Elephant Hall: The name of the building, the elephant, the sign of good luck and evil shown by the color of the clouds on the edge of the sun. "Zhou Li, Chunguan, Baozhang's" "Observe the demon auspiciousness of the world with the image of ten and two years old, distinguish the good and evil with the things of the five clouds, the image of the flood and drought and the abundance and famine, and observe the sum of heaven and earth with the wind of ten, and the demon auspicious of fate." Jia Gongyan Shu: "Things, colors." This five-colored cloud is also used to distinguish good luck and evil. ”

Silk: "Zhouli, Chunguan, Sichang" Nine Flags Miscellaneous Silk is a thing, and a banner made of miscellaneous silk. Wubo is a special noun, one of the nine flags, the flag is a special flag with a tiger and leopard pattern, there are many kinds of flags in the novel, each has a special name, and it will not be mixed with flags or banners. 縿 [shā

]: The front width of the flag, the special name of the flag.

(Note 17) Etiquette: Leather dress shoes and formal leather shoes. 鞮, leather shoes, "Zuo Chuan: Zhao Twenty-eight Years" "Le Xiao is the doctor of Tongluo".

[Note 18] After the establishment of the Zhou Dynasty, King Wu of Zhou believed that Songshan was the heavenly chamber and worshipped the heavens here. After King Cheng succeeded to the throne, the regent Zhou Gongdan built the new capital Luoyi in accordance with King Wu's will. According to the "seeking the land, to build the king and Fu'an all the people", "the king must live in the soil" with Yingshui Yang City as the middle table, began to build the soil Gui, the wooden table, and measure the shadow of the sun. Zhou Gongdan proved that Yangcheng was in the middle of heaven and earth, so the Central Plains region was called China, Yuzhou was called Zhongzhou, and the Chinese nation was called China. This is the origin of China, and now Henan people say whether it is good or not, whether it will work or not, and whether it is in the middle or not. The word "in" is deeply rooted.

(Note 19) The compilation of the Lingtai here refers to the compilation of the Lingtai of the Han Dynasty. It is not for nothing that ancient China led astronomy, and Lingtai played an important role as a national astronomical observatory. Many of the bulls in the novel allude to the great astronomers of ancient times, which is the author's favor and respect.

(Note 20) Violet syrup water: a drink made from bitter cabbage leaves, there was no tea at that time, only Tu and violet. "Poetry, Wind and Valley Wind" "Who is bitter? "The absence of the word tea does not indicate that the drink is not rich, such as the current Luobuma, tartary buckwheat, and rattan tea are all drinks. These crops were already available at the time, and a variety of drinks will certainly appear in the novel. I'm the tip of the tongue in China.

(Note 21) 遽 [jù] disciple: the fastest messenger, courier, messenger, postman. The original meaning is a fast train or fast horse that delivers letters. "The Thirty-third Year of the Zuo Biography" "and make it to Zheng". 遽车: Passing the car.