"How does it feel?"

This is what is mentioned in the Nedan scriptures...... Congenital Qi (qi)? Chen was a little puzzled.

This is also the first time he has met a pregnant woman with a big belly like Sister-in-law Biao since he woke up the panel, and then he accidentally noticed that extremely faint sense of "positive radiation".

As for the "Congenital Yiqi" that Chen Jue thought of, it is also the only extremely abstract concept that can be thought of by Taoist ancestors that has been mentioned by Taoist ancestors and is closest to this situation after he has achieved a little success in his cultivation.

What is Congenital Yiqi?

In the Taoist scriptures, it is called the basic element that makes up all things in heaven and earth.

Zhang Boduan in the Northern Song Dynasty, that is, Ziyang Zhenren, who was respected as the ancestor of the Southern Sect by Quanzhen Dao, wrote a book of Daomen Danjing "Wuzhen Chapter" before his death, which mentioned such a sentence: "Wu Ji pretends to be born with five numbers, and three families meet to marry babies." The baby is a true Qi, and the fetus is round into the Holy Child. ”

Here is the mention of the same word "true qi" as "congenital Yiqi".

As for the rest, Chen Jieben thought that this description of "tying a baby", "fetal round" and "holy base" was similar to the "holding Dan sitting on the crotch and knotting the holy fetus, building the foundation for 100 days to exchange blood" mentioned in the boxing classics.

It is all about mobilizing the qi and blood of the whole body to the Shangqu acupoint, allowing the body to slowly transform, and making people's spirit and spirit reach an extremely wonderful process of "knotting the Dan".

This is the martial arts of boxing or the inner Dan technique, which has been practiced to the extremely advanced realm of "Jindan"!

It is also similar to the situation when Chen Jue accidentally entered the "fetal breath" during his previous sleep.

After the knot, it is necessary to go through the long process of rebirth, easy marrow exchange, and 100 days of foundation building, and then let the body fade away the acquired dirt and return to the congenital, just like a newborn baby.

In the Tao Te Ching of Lao Tzu mentioned above: "Single-minded and soft, can be like a baby", describes the temperament characteristics of such congenital masters.

The process of building a foundation in 100 days varies according to a person's physique, those with strong physique may need to last for 100 days, and those with weak physique may also be longer.

In history, many famous boxing masters, or real people and high Daoists who practiced Nei Dan techniques, most of them died of diarrhea in their later years, which means that they failed to tie the Dan and died directly by "fried Dan".

Among them, the long process of holding Dan and building the foundation is the same as a pregnant woman in October, and the whole process is cautious, so it is described by Taoist classics as "raising a fetus" all the way hard, and you must avoid "slipping tires" at any time.

Just like in ancient times, when medical care was underdeveloped, a woman giving birth to a child was like going through a ghost gate, and you can often see bloody dramas such as miscarriage, dystocia, and big or small at every turn.

"Introverted golden pill, round everywhere."

"In October, the womb is round into the Holy Church."

To understand the meaning of these two sentences from Chen Jie's perspective, it is not that a tangible pill is really formed in the body.

It is that after the qi and blood are restrained and the Shang Qu acupoint is made, people can reach a wonderful state of formlessness and aspectlessness, and they can burst out at any time the so-called "true martial power" in Taoist classics.

Wang Chongyang, the founder of Quanzhen Dao, once called this peculiar state "the living dead".

Patriarch Wang Chongyang practiced in the tomb of the living dead in Nanshi Village, and only after two years did Dan Dao Dacheng go out to preach, in fact, he should have experienced the process of holding Dan and raising a baby in these two years.

The blood flow in the rest of the body has dropped to a very low state, and with the introverted consciousness, the brain is in an extremely subtle state, similar to stopping thinking, but can sense the outside world, which is close to the "living dead" described by Wang Chongyang.

More modern, straightforward, simple, and appropriate, it can also understand the "living dead" as a special vegetative person who can take the initiative to wake up at any time.

Because vegetative people are also accompanied by a decline in the blood circulation function of the whole body, they need artificial assistance activities to avoid necrosis caused by long-term immobility of the limbs.

The vegetative brain has formed a special consciousness disorder, losing the intelligence, thoughts, will, emotions, etc., which is very similar to some characteristics of the "living dead" described by Wang Chongyang.

It's just that holding Dan to raise a baby, and returning to congenital is not risk-free throughout the process!

In ancient times, among the enlightened masters or those eminent monks, they often heard rumors and descriptions such as "sitting and coming to life after death".

This description may not be an exaggeration, nor is it the end of the life of a high-ranking person or a monk who died sitting down.

To understand the concept of Chen Jie, who has a slight success in cultivating the Nei Dan technique, this kind of rumor description is very likely to be that the practice of the Nei Dan technique cannot stop the car, the consciousness cannot be recovered, and the blood collected in the Shangqu acupoint cannot flow back to the whole body, from the "living dead" to a vegetative person that the ancient people could not understand, and finally became a real dead person.

And this peculiar state is similar to the word "colorless and phaseless" mentioned in the "Diamond Sutra" translated by the ancient monk Kumarosh, and the scripture mentions the sentence that Shakyamuni told Subodhi: "If there is color, if there is no color; If there is thought, if there is no thought, if there is not some non-thinking", the meaning is very close.

Even Lao Tzu's "Tao Te Ching" has a description of this state: "The exit of the Tao is indifferent to its tastelessness, it is not enough to see, not enough to hear, and not enough to use." ”

Because the classics of the three religions are mixed with a large number of hidden words, secret words, secret words, and terms, and most of them use ancient poems and classical Chinese works, so that modern people seem to be out of the sky when they read through, confused, and jerky and difficult to understand.

In our text, we simply call this wonderful state "Jindan", Buddhism calls it relics, and Confucianism calls it Taiji, so Sanfeng Patriarch said in "Zen Song": "The three religions were originally one." The "three religions" are Confucianism, Buddhism, and Taoism, and in the end, the names are different, the essence is unified, and it has nothing to do with words.

For ordinary people, this Jindan state is too profound, incomprehensible, and intangible.

But for a cultivator like Chen Jie, there is no secret.

Of course, all of the above is a literal understanding, which can be said to be an extremely superficial understanding.

When he accidentally approached the fetus in Sister-in-law Biao's womb, after noticing the trace of congenital Yiqi, these superficial understandings were all overturned by Chen Jie!

Since the extremely incredible state of "Jindan" is real, and it has been written into the three classics.

Then, in the Taoist classics, the "innate Yiqi" or "Zhenqi", which is claimed to constitute the basic elements of all things in heaven and earth, should not be a fictitious product.

Chen Jie, a beginner who has just started the Dan Fa, can personally sense the subtle "positive radiation" in the end, which shows that the illusory and ethereal Taoist terms and pictographs of "congenital Yiqi" may not be the casual fallacies in the classics of the ancients' predecessors.

It may be that those ancient masters who have cultivated the Tao, such as Lao Tzu, Shakyamuni, Ziyang Zhenren, Pure Yang Lu Zu, Quanzhen Wang Chongyang, etc., have personally sensed this kind of "positive radiation" that is beneficial to the human body, but is invisible.

However, due to the limitations of the times in which they lived, this kind of "positive radiation" can only be described as congenital or true qi. If they use their intelligence to grasp modern scientific theories, or this innate term will have to be changed.

The word "positive radiation" is also something that Chen Jue can think of for the time being, and the more modern words to describe and describe "congenital Yiqi" cannot be conclusive.

Because he also doesn't know whether this "innate Qi" is radiation, or a special force with the characteristics of "waves" and "grains" like gravity, or some rarer dark matter and dark energy.

Those ancient masters first discovered its existence from the perspective of observers, and then they were able to use the most straightforward and simple words of that era to write it into the Dan Jing to inform future generations that this kind of "innate Qi" is actually real.

Just if you want to sense this kind of "innate Qi", you must let the observer first go through the experience of 'holding the Dan', 'raising the fetus', and 'entering the Holy Foundation', which is the so-called Danfa Dacheng.

Or more intuitively, from the perspective of "the baby is a true Qi", that is, the observer can also sense and understand the faint innate Qi from the real maternal fetus, just like the situation that Chen Du is encountering now!

Chen Du speculated that the "innate qi" emitted by the fetus that he could sense was so weak that it was different from the scientific phenomena such as radiation, force, and energy that human beings are currently studying, so that it has not been detected by scientific means until now.

After all, this universe hides infinite mysteries, human life is so short, and the level of science and technology is limited, and many problems cannot be analyzed and explained even if human civilization is estimated to be exhausted.

Turning over the long river of history, those scientific pioneers and great men who amazed a certain era have devoted themselves to the study of these mysteries of the universe one after another, and they can only make achievements in a small field in their lifetimes.

This is the limitation of human life and intelligence, and it is also the passing of the torch from generation to generation, so that the accumulated knowledge and culture can be deeply disseminated, so that countless human wisdom can study in depth, and promote the rapid progress of the entire civilization, until one day in the future can go out of the earth and truly let human beings look forward to the starry sky. It is also the so-called community with a shared future for mankind.

Having said that, the perspective is back to the topic.

The reason why Chen Jue was able to sense this innate Qi was also because the cultivation of boxing and martial arts had reached an extremely high realm, and the Dan technique had entered the door.

Although Chen Jue is not a real "Jindan" master, combined with his physical fitness that is different from ordinary people, plus the assistance of the attribute panel, it is enough to compare with the "Jindan" masters in ancient times, and even surpass it in some aspects, so that he can become this observer, and from the perspective of the real fetus, he can sense the subtle fluctuations of the "innate Yiqi".

Going back to what I mentioned above, since this "innate Yiqi" is known as the basic element of building all things in heaven and earth in Taoist culture, and it has been personally observed by Chen Jie.

On the other hand, what are the basic elements that make up the universe from the perspective of current science?

Is it a unity of time, space, matter, and energy?

Or is it a mysterious radiation or force that has not yet been measured by humans, or is it some special dark energy or dark matter?

Or is it that as long as we use scientific and technological means to detect this "innate innate Qi" and prove it with mathematical formulas, we can directly substitute it for quotation, form a theorem, and completely solve the conjecture that has plagued mankind for countless years about the constituent elements of the universe?

Thinking of this, Chen Jue felt that his knowledge reserve was a little insufficient.

Sora has a 1.61 (1.11) high intelligence, but he just can't think of a reason.

In this moment, the whole person fell into some kind of extremely wonderful contemplation, or rather, entered an epiphany, but could not fully comprehend it.

……

"Old cat, why are you stunned?"

"Sit down and eat!"

Seeing Chen Du standing stunned for a long time, Wang Biao on the side reached out and patted Chen Jie's shoulder.

Chen Jue suddenly woke up from the wonderful realization just now!

It's just that what he was thinking about just now was too profound, so that after sobering up, Chen Jue felt as if he had been practicing for a long time, and he became hungry.

This is because Chen Jue experienced a brainstorming and overused his brain, which caused his brain to accelerate the consumption of energy.

Some well-known large enterprises in society often organize such brainstorming meetings from time to time, and before the meeting, everyone puts a can of high-calorie Coke or a functional drink similar to Red Bull, or refreshing coffee and tea, just to cope with this situation of excessive use of the brain.

"Huh?"

"Good!"

"Eat!"

"When you're hungry, dry food is the most important thing!"

Chen Jue came back to his senses, put away his solemn contemplative expression, and replaced it with a smile that he should have when he went to a guest's house to eat.

Just glanced at a plate of fried crispy bamboo worms on the table, and a plate of sliced meat bamboo worms that were a little dense and frightened with his eyesight, Chen Jie, who was already hungry, couldn't help but shiver.