"Attachment to death, attachment to life, is for all sentient beings."

"Zhugu and I are both in the earthly world, for all living beings, and we have been formed by the accumulation of the five aggregates. Although I have been practicing for half my life, I am still contaminated with the joys, sorrows, greed, hatred, hatred, and karma of the world, and this is the limitation of sentient beings such as me."

"As for the method that Zhu Gu is seeking, in Zhu Gu's own heart, our disciples are shallow in the Dharma, and their vision may not be above Zhu Gu you. If you want to let go of the attachments in your heart, you have to start with the heart, and Zhuku can recite this Mahaprajnaparamita Heart Sutra more."

"With Zhu Gu's practice, reading this sutra often must have more insights than our disciples." After the old lama finished speaking, he got up and bowed, took a yellowed scripture book from the bookshelf in the wing room, put it on the kang seat, and left the wing room.

When Chen Jue saw this, he did not speak, but picked up the "Heart Sutra" and looked at the contents: "When contemplating the Bodhisattva of Self-Being, when he walks in the deep Prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering......

The five aggregates here refer to the Buddha's "feeling, receiving, thinking, acting, and knowing", and as long as it is an individual, it is inseparable from the accumulation of these five aggregates. If the five aggregates are empty, then you have reached the highest state of Buddhist practice, that is, the state of colorlessness and aspect.

Chen Jue first obtained the Daomen Jindan, then hugged Tai Chi with boxing and martial arts, and finally obtained the relics of Buddhism through the Tantric Mahamudra, and Bigu Purification reached the realm of "not bad" in the real body.

It's just that these practices are all based on the physical body, which can be regarded as a combination of the strengths of the three schools of Tao, Buddhism, and martial arts, but Chen Jie's mind is still not firm enough, and he has been affected by the earth-shaking worldview that impacts the Hongchen Dao heart.

That is to say, Buddhism often says, "There is emptiness and skin, and there is no bone", but what is lacking is the subsequent spiritual practice.

You must know that people can't escape obsession when they live in the world, just like that Zhao Zhen, although he also practiced yoga Mahamudra to an extremely advanced level, he still has an incomparable obsession and fanaticism for "eternal life".

Another example is those ancient emperors in history, who were young and strong when they were in power, and when they were old, they began to cherish the imperial power and wealth, and they couldn't let go of the prosperity of this world, and finally made countless absurd acts in their later years.

Of course, the reason why Chen Jue stopped in this temple was also by chance, passing by this temple and seeing the seven bowls of water on the offering table, he occasionally had an understanding, combined with himself to create a new method of purifying the body, and wanted to make up for his spiritual practice through Buddhism.

It's a pity that obsession is not so easy to eliminate, let alone the obsession of a master who has cultivated to the point of Chen Du.

Reciting the Heart Sutra is also a temporary meditation effect, and the real way to let go of obsession is to let go of the old lama as the old lama said, you must decide to take and realize it yourself.

……

For the next three days, Chen Jue spent peacefully in this temple.

During the day, he sat cross-legged in front of the ancient Buddha of the Green Lantern, chanted and practiced, continued to deepen the practice of Tantric Mahamudra, and at night he read Buddhist scriptures in the wing room.

The lamas in the monastery all respected him well, and did not take the liberty of coming up to disturb him, only the old lama would talk to him once or two.

Of course, when Chen Jue practiced the "Hum Ah Moo" purification mantra in the temple these days, he was surrounded by these Buddhist disciples, and by the effect of this Sanskrit sound vibration and marrow, the lamas in the temple all felt comfortable, and they would be drowsy after sitting for a long time on weekdays, but the initiates with Chen Jue were becoming more and more energetic, so they were more devout and convinced of the miraculous power of this living "Zhu Gu".

This kind of scene is like the Buddha preaching thousands of disciples, Confucius teaching 3,000 disciples, Chongyang Patriarch opening up Quanzhen Taoism, etc., these sages in history are all because of their own cultivation is high will attract the pursuit of disciples.

Unfortunately, Chen Jue did not have the intention of proselytizing and accepting disciples, so he stayed in this temple for three days, and after completing the practice of drinking water and opening the valley, he embarked on the journey again.

Before leaving, the big and small lamas in the temple sent him all the way out of the temple gate, and the old lama who had sat and discussed with Chen Du for three days took a set of heavy robes with velvet and put them on Chen Du, and bowed 90 degrees for him, and raised his hands above his head to offer Hada.

Chen never shirked, knowing that this old lama put it

He became a "Zhugu", put on a monk's robe, took the white Hada with both hands and wrapped it around his neck, bowed goodbye to everyone, turned around and walked into the grassland full of ice and snow, and slowly disappeared from everyone's sight.

……

Due to the hurry of leaving home before, Chen Jue basically did not bring heavy clothes, and happened to get a set of thick robes from the old lama, which could keep him warm.

In January, the Qilian Mountains were already snowing heavily, and the grasslands were covered with snow.

Different from the forbidden area of life in Antarctica, the glacial grasslands near the Qilian Mountains can still vaguely see the fireworks of the world, and from afar Chen can see a few tents steaming and cooking smoke on the wind-cut grasslands.

Those were temporary places for herdsmen to graze their cattle in the vicinity, and Chen Jue had been to this grassland before and knew the customs here.

Herders like to fence their pastures with fences and barbed wire, not only to distinguish their pastures, but also to prevent captive cattle and sheep from escaping.

In addition, those yaks and sheep will also have some colorful marks on them, for fear of confusion, so that they can identify which one belongs to their own.

Chen Jie's roommate Jiang Fan's family also has a large grassland left by his ancestors, covering several mountains, that is, it is often said on the Internet that there are "mines" and "grasslands" at home, but the descendants have stopped grazing and have gone to settle in the city, Jiang Fan himself gave up everything in his hometown and went to Hangzhou thousands of kilometers away.

The abandonment and abandonment of this is not only the comfort of the hometown and the relatives and friends of the old era, but also the abandonment of his past, the determination to make here is very great, but fortunately, the ending is beautiful, Chen Jie, a bedroom friend, harvested his career love and the crystallization of future generations in Hangzhou.

In Chen Jie's view, a small county town has the comfort and melancholy of a small county, and a big city has the convenience of a big city and the resources to climb upward, and everyone's pursuit is different.

Just as after he stepped into the cultivation, he went from being confused and wavering at the beginning to becoming more and more determined on his path of cultivation, step by step, with firm steps.

Just like his feet are now stepping on the ice and snow on this grassland, making a creaking sound, surrounded by the continuous Qilian Mountains, with blue sky and white clouds overhead, occasionally mixed with a little snow and cold wind.

Although the temperature was cold, Chen Jue felt that he was walking in such an open place, and his heart began to become more and more peaceful, quite a bit of the artistic conception of the mountains and rivers and the avenue alone.

After walking for about a few tens of kilometers, the sun was getting higher, and when he passed by a herdsman's pasture, Chen Jue took the liberty of entering the herdsman's tent and communicating with the host for a while.

He begged for a bowl of hot water to warm his stomach, and took out the cash that had been in his bag for a long time and asked the other party for some beef jerky and milk skins, he planned to go to the depths of the Qilian Mountains, wanting to use this nature to condense his heart and will.

As for the mobile phone, it has long been frozen in this cold place, and the power cannot be guaranteed, so it has been turned off.

However, the herdsman's family, especially the man who was black and thin, wore a small felt hat and had gentle eyes, saw that Chen Du was wearing a robe and a white hada around his neck, so they confiscated his money, but instead offered him food with great enthusiasm, apparently treating him as an ascetic monk in the temple and wanting to make a good relationship with him.

Most of the herdsmen in this neighborhood are pious and simple, and after chatting with Chen Du in extremely unmarked Mandarin, they stuffed a large amount of dry food and meat into Chen Jie's backpack.

Chen Jue smiled and thanked each other, and was about to say goodbye to them when he heard a commotion in the cowshed next to the tent.

Everyone looked for the sound and found that it was a yak covered in brown and black fur that was arching over the fence of the cowshed and colliding with several yaks in the cowshed, and the fight was very fierce.

"Messenger of the mountain god!" When the man saw the wild yak, he cried out.

According to Tibetan legend, when the world's first rays of sunlight reached Kailash, there was the first yak. In order to gain a foothold on the plateau, their ancestors went to the mountain gods of the Great Snow Mountains for help, and the mountain gods divided the wild yaks into two factions, one went down the mountain to help the herdsmen become domesticated yaks, and the other stayed in the mountains to maintain their wild nature since ancient times.

After seeing this wild yak,

The herdsmen's family was a little helpless, because in their eyes, these wild yaks were the messengers of the mountain gods, and they could not be slaughtered easily, so they could only let it spread wild in the cowshed.

And those domestic yaks obviously trumpeted in front of this wild yak, and after being overturned a few times, they all retreated to the corner of the cowshed and shivered.

As for this wild yak, he ate the forage in the cowshed by himself, and after eating, he was not happy, and kicked the shelf of the cowshed a few times, damaging several fences, and at first glance it was wild and untamable.

Chen Jue saw that this wild yak was bulky and heavy, and the horns were thick, and it was estimated that it would be difficult for several adults to subdue it, and the herdsmen respected these wild yaks like mountain gods, and did not dare to be rough with it, so he stepped forward with a slight smile, squatted, stretched out his hand, grabbed the two cow legs, and carried the wild yak weighing thousands of catties directly to his shoulders like carrying a burden.

Then, under the horrified eyes of the herdsman's family, they carried it out of the cowshed, slowly walked out of the pasture, walked more than 100 meters, and placed it smoothly on the halfway up the mountain outside the pasture.

What is amazing is that after this wild yak met Chen Jie, he was no longer furious, but his eyes were docile, he bowed his head and rubbed Chen Jie, and even licked Chen Jie's palm with his cow tongue.

You must know that Chen Jue is now purifying his body in Bigu, and the body odor emanating from his body makes people feel calm as soon as he smells it, and it is naturally a reason to fall into the nose of this wild yak, it smells like "fairy energy", and he naturally wants to be close to Chen Jie.

In addition, Chen Jue has the blessing of [Unity of Heaven and Man], and can live in harmony with natural creatures, even if he interrupts the joy of this wild yak, the other party is still docile like a domestic puppy, sticking to Chen Jue, just like the tiger he encountered in the Gongshan Forest.

"You've got a sense of humanity right now!"

"What about that bull's temper just now?" Chen Jue reached out and patted the head of the wild yak, reached out and stroked the other party's plush, and said with a slight smile in his mouth.

It happened that he was going to the Qilian Mountains, so Chen Jue planned to take the wild yak on the road and send it back to the place where it should have lived and reproduced.

As for the herdsmen's family behind them, after seeing Chen Jue dressed in a robe and subduing the wild yaks with great power, they all bowed one after another, shouting, "Mahakala!"

Update sent!

This chapter was originally very long.,But I'm afraid everyone has been waiting for a long time.,First sent ~ Biased in the next chapter.。