Soon, the Western Regions also sent back the confirmation, after all, he inherited the appearance of Tao Yao, which naturally conformed to the aesthetics of the Western Regions.

It's just that when the portrait was finally confirmed and handed over to the First Emperor, the First Emperor was also surprised.

"Something familiar!" Ying Zheng looked at the portrait, and then handed it to Jin Yao.

Jin Yao looked at the portrait and was stunned, if he and Tao Yao had children, they should look like this!

"Won't they just follow the example of me and Tao Yao, deduce the appearance of our children, and treat them as the prince Changqin!" Jin Yao suddenly realized it.

There is no such coincidence in this world!

Ying Zheng nodded, he didn't care how this portrait came about, the key was that he was satisfied, the people of Huaxia recognized, and the people of the Western Regions also recognized, that was enough!

"You are not afraid that Wanfang City will come back, Tao Yao really has a child, and the consequences will ......" Jin Yao looked at everyone speechlessly.

Once Fang Cheng returns, Tao Yao still has a child, wouldn't it be inexplicable to become a god directly!

Wherever you go, Huaxia and the Western Regions will think that the ancestors have appeared!

This child also enjoyed the incense offering of ten thousand homes without doing anything!

"A living god is sometimes more useful than a deceased ancestor!" Ying Zheng said with a smile.

The Hu Sect and Allah of the Western Regions believe that it is a little strange in the eyes of China, if there is really a "Prince Changqin" appearing, Xianyang does not mind really "making gods"!

Look at the invisible Lord and Allah and the living ancestors, everyone knows who to believe!

In particular, the identity of the "Prince Changqin" itself can also bring a lot of visible support from Great Qin to the Western Regions!

Jin Yao also thought of this, doctrinal conflicts can sometimes be more serious than ethnic conflicts, just look at Jerusalem, the holy land of the three religions.

That's the extent that it really hit the dog's brain!

However, everything must be built on the premise that Fang Cheng can return, otherwise everything will be in vain.

The Taimiao Order, Fengchang Temple and Confucianism joined forces and also came up with a ceremonial charter.

The whole return ceremony adopts the auspicious rites in the five rites, and the music and dance also use the "Da Xian" in the six music, and the dancers also use the highest standard of the Son of Heaven "Eight Hundreds" to worship the five emperors, people and ghosts, kings, and ancestors.

"The auspicious rite is used to worship the gods, Haotian God, the earth, the ghosts, the sun, the moon and the stars, the Sizhong, the Si Ming, the rain master, the Sheji, the five emperors, the five mountains, the kings, the ancestors, etc., and we choose the auspicious rites to worship the five emperors, after all, the fire god Zhurong is also the heir of the emperor, so the officiating ceremony is the gift of sacrificing the five emperors!" The Taimiao Decree explains the specifications and reasons for their selection of this ceremony.

Ying Zheng and Jin Yao nodded, they both knew that the etiquette was very big, but they didn't expect it to be subdivided into so many kinds.

"Among the six music, "Cloud Gate Scroll" is used to worship the gods, "Da Xian" is used to worship the earth, "Da Shao" is used to worship the five mountains, the four directions, the sun, the moon and the stars, "Da Xia" is used to sacrifice mountains and rivers, "Da Hui" is used to worship Jiang Yan, the ancestor of Zhou, and "Dawu" is used to worship the ancestors of Zhou."

"Therefore, the latter two are not in consideration!" Taimiao Ling continued to explain.

Da Hui and Da Wu were both sacrificed to the ancestors of the Zhou Dynasty, and obviously could not appear above the etiquette of the Qin State.

"The most important thing is that the first four are all literary dances, and the last two are martial dances, so the most suitable music and dance for the return ceremony is "Da Xian"! ”

With the explanation of the Taimiao Order, Ying Zheng and Jin Yao also had no opinions, after all, they didn't know much about the etiquette, and the explanation of the Taimiao Order was reasonable, so it was naturally implemented in accordance with the plan of the Taimiao Order.

"What about safety?" Jin Yao turned his head to look at Wang Qian.

"Before and after the return ceremony, the general will personally command five thousand hundred armor-piercing soldiers to inspect the Beijing Division, responsible for the defense work, and there will never be any accidents!" Wang Jian also said seriously.

The return ceremony is a ceremony that the entire empire attaches great importance to, and the degree of attention is almost equal to the unification ceremony of the first emperor who ascended the throne and called the emperor, so naturally there will be no omission.

Even the stinky ditch in Xianyang has to be dug into the ground to see if there are assassins and ill-intentioned people, and rats who dare to peep will have to be shot by a hundred armor-piercing soldiers.

The sacrificial platform of the ceremony is set up at the foot of Lishan Mountain, and there are three tall statues standing, with the central emperor Zhuan Xuan as the main position, and Zhu Rong and the prince Changqin as the attendants.

The statue is as high as dozens of zhang, and the whole body is made of white marble, which is solemn, gorgeous and sacred.

In the entire world, I am afraid that only Great Qin has the ability to cast such a giant stone carving.

After ensuring that nothing went wrong, the entire Xianyang was also quietly waiting for the court of the lords of the Western Regions and the thousands of people in the Western Regions who followed.

Xianyang also greeted their return with a very high standard, sweeping the streets for thirty miles, and was greeted by several Jiuqing, and the first emperor Yingzheng stood in front of the Qi Nian Palace and went out of the palace to greet them!

Such a specification was the envy of the kings and courtiers of Baiyue, Yelang and the King of Dian, after all, they did not receive such a ceremonial reception in the first place.

Just thinking about it, it is relieved, except for Baiyue, the other two countries were all subdued, and the Western Regions took the initiative to surrender.

The leader of Baiyue is thinking about it, how big is the Western Regions, how big is Baiyue? If the Western Regions can have it, why can't they have it?

And compared to the strong and hard-based relationship in the Western Regions, they are the descendants of the purest soldier master Chi You, and they are one of the real Chinese orthodoxy!

Therefore, when Baiyue returns in the future, they must be received with a higher standard of etiquette.

As for the literary dance of "Da Xian", it is really beautiful, but how can it compare to their Baiyue's Chiyou war dance?

That's the dance that a mighty empire should admire!

The Yellow Emperor has "Cloud Gate Scroll", and they also have "Chiyou War Dance"!

At least after this return ceremony, Baiyue no longer has any resistance and resistance to integrating into the Central Plains of China, but thinks that they deserve a higher standard of etiquette!

However, what surprised Jin Yao and Ying Zheng the most was that the main priest who presided over the return ceremony was not Ying Zheng or Jin Yao, let alone Taimiao Ling and Fengchang, but the prince Fusu!

In Confucian terms, the first emperor's merits have surpassed the three emperors and five emperors, and the first emperor presides over the sacrifice of Emperor Zhuan at other times, but this is the return of the Western Regions, and Yingzheng is not suitable, otherwise wouldn't it be said that the clan is on an equal footing with the Western Regions!

The Western Regions is the descendant of Prince Changqin, so Daqin took out Prince Fusu, who has a similar identity as Prince Changqin, to officiate, which is also the most in line with the specifications, which not only shows Daqin's attention to the Western Regions, but also highlights the prestige of Daqin.

In this regard, the lords of the Western Regions do not have any dissatisfaction and opinions, they only feel that this is the posture that a great country should have, and future generations dare to compare with their ancestors!

So there is a reason why Great Qin is strong, at least this spirit is something they have never had, and Great Qin has already come to the path of surpassing the ancestors.