"The trip to the Great Dao, thousands of years ago, there were wise people who have seen it, but if a set of order, if there is no benefit, how can it attract the strong to maintain it for a long time?!"

"Of course, our set can allow the strong to absorb spiritual food and promote spiritual growth, and if we really want to achieve it, it can be said that it is a thousand years of merit, but before it is completely settled, it is inevitable that there will be people who smash the pot while eating......"

Although he is in another world, Li Nishang seems to have foreseen the future and knows that such a character will be born in the future federation.

And Zhao Cheng, although he did not pay special attention to this side, but his connection with the Universal Federation, since the condensation of the civilization anchor, has been closely linked, although he did not pay attention, but naturally, everything, is reflected in his spiritual world.

Regarding the worries of the two strongest human beings other than himself, Zhao Cheng is very clear that the two of them have completely reached the key point.

The essence of civilization is the order of rules, so that people, or most people, approve of this order.

Therefore, the feudal dynasty set up complicated etiquette to highlight the difference and dignity of the nobles, and let people recognize their legitimacy.

In addition, on the one hand, the mind is imprisoned by etiquette and religion, and knowledge is only in the hands of a small number of people, and on the other hand, the use of force to deter people will make people change their official color and dare not challenge the majesty of the government.

This is also the reason why, at the end of the dynasty, the rebellion will become a chain reaction, and the order will continue to expand when it breaks a hole.

Order can't restrain the evil spirit in people's hearts, so there is Tianjie to step on the bones of the minister.

But when the new dynasty is established, it will be another reincarnation, not that the new king does not want to jump out of the reincarnation, but there is no better way.

If we do not show majesty with rituals, people's hearts will also lack dignity and reverence, which is not conducive to domination, and if we want to make up for this lack of dignity and humility from other places, it will have to spend several times as much effort.

This point, the closer the time is to the present, the more obvious it becomes.

Looking at the countries, it is only the generation of those who opened the world, but if they inherit in the future, the descendants do not have the courage and courage of their ancestors, but they cannot grasp the hearts of the free people, and it is inevitable that the idea of returning to the ancient times will be born.

The more the people's wisdom is not opened, the more effort will be saved to dominate.

It's just that the law of the ancestors has been decided, and if the law of the ancestors is denied, it is undoubtedly the root of their own authority, so even if there are thousands of ideas, they cannot come clearly.

You can't intimidate with majesty, you can't control with dignity and humility, in this case, if you want to exert your mental strength, you can only turn around the corner, and weave all kinds of traps without knowing the method of changing your ancestors, and you can only exert three points of your strength, so naturally laborious.

And if in ancient times, the emperor issued a holy decree to mobilize millions of people to build the Great Wall and canals for free, and those who dared to resist would be killed directly on the spot.

But even with such a huge difference, modern civilization is still anti-liberal by nature.

After all, many times, freedom and chaos are just a thin line.

The dragons have no leader, and the world is auspicious, which is a free civilization.

But the premise of such freedom, if you want not to turn into chaos, is that although there is no leader, there is a way!

The Universal Federation is undoubtedly a long way from such a situation.

Not to mention anything else, let's just talk about the civilization expedition, the whole world of thought, roughly divided into dozens of kinds, this is only a rough calculation, and if you study it carefully, there are thousands of opinions.

As for the future that Zhao Cheng sees, it won't be too long, and in the Universal Federation, some mainstream trends of thought with no small contradictions will be born because of the civilization expedition, and the national power of the era of the country that is now temporarily suppressed will also temporarily resurge.

It is true that the harmony of the world is a good thing for ordinary people, but wanting to become a master is also the desire of some people.

After all, people are different, some people are happy to be poor, and some people are hungry.

As far as the Universal Federation is concerned, now with the strong technical power provided by Zhao Cheng, externally, it is impossible to find any opponents, in terms of expeditions, although it is not smooth, and many people will die with the escalation of the intensity of the war in the future, but real gold is tempered by thousands of hammers, and it is impossible for a civilization to become stronger without sacrifice.

But the biggest catastrophe in the future of the Federation is civil strife.

If there is no opponent outside, there will be internal fighting, and it has always been like this for tens of thousands of years.

There are opponents outside, and there are also infighting, and there are many in history.

Now the population of the Universal Federation is only one trillion, but in the future, the number of people has been expanded tenfold and hundredfold, and the faster the civilization develops, the easier it is to give birth to careerists.

Zhao Cheng has already seen that in the future, human beings will fight among themselves, and then the blood of killing will flow like a river, and countless people will be involved.

Of course, this is when he is not involved.

In this regard, Zhao Cheng's idea is that there is civil strife, which is not necessarily a bad thing, but for civilization, this is a good tempering, which can stimulate people's self, thinking about the world, and civilization, as long as the chaos is controlled within a controllable range.

Zhao Cheng is not a nanny, and he has no idea of achieving the achievement of not dying alone.

Now in Zhao Cheng's eyes, civilization is a sapling, he will remove grass, fertilize and prune, but it is by no means all the time, occasionally let the sapling compete with weeds, fight against pests, and absorb the sunshine and rain by himself, which is more conducive to the growth of the sapling.

According to Zhao Cheng's concept, the trees that grow in pure greenhouses are not tough enough, while the trees that grow in the wild are inevitably on the way to growth, lacking nutrients, so that they grow slowly.

If you want to grow as fast as possible, you have to combine the two.

Zhao Cheng has completely corrected the relationship between himself and civilization, he is not civilization itself, civilization is not him, civilization is a sapling, and he is a gardener, that's all.

As for the others, even if they are mythical powerhouses, they are only part of the saplings, of course, there may not be strong people in subsequent civilizations who will jump out and become gardeners, but definitely not now.

In the real world, Zhao Cheng didn't think too deeply about this matter, and even, this kind of thinking was only one of the countless thoughts in his heart.

At present, Zhao Cheng has about 30% of his mental energy, which is used to observe the world, so as not to cause variables, and the other 70% is used to calculate the light of the universe, and wants to create a method to accelerate the time of the earth's universe.

(End of chapter)