Rumble!

In the emptiness, Gu Hao's fist is like a dragon, the strength of the fist is fierce, smashing and penetrating, and at the same time, it is in line with a certain supreme truth.

Before I came, heaven and earth couldn't, and after I came, I was the only one!

This kind of fist technique is undoubtedly far beyond the limit he once had, this is the power of the Tianzun Dharma Body, even if this Dharma Body, there is no real trace of existence, it is just a false thing temporarily fabricated by the Daojun, but it is also a bit of the power of the Tianzun.

The name Tianzun, don't look like a strong person, you can call yourself like this, but in the distant era, this is a privilege that can only be obtained by a strong person of the eighth order.

If we take the ninth-order system of the Tianyuan era as an example, even if it is the Dao Fruit of the Dimensional Demon God, it is only a quasi-seventh-order, and it only reaches infinity in terms of strength, but it may not be able to reach infinity in terms of self.

Of course, the seventh order is the seventh order, in terms of strength, it is not half a point, the reason why the dimensional Dao fruit will be crowned with a pseudo-word, the difference is not strength, nor the avenue, but the possibility.

If you don't break through this important barrier, the seventh order is the limit of the dimensional demon god.

After all, the dimension only represents "existence" after all, and the seventh-order Dao fruit is only the ultimate of existence, while the eighth-order is the change of contemplating existence and non-existence, from the creation of nothing at the level of energy and matter, and then to the creation of something out of nothing at the level of information, until it reaches the ultimate of nothing.

Until, in the end, we will smelt the existence and non-existence, achieve the great unity, and reach the ultimate of the Tao and the ultimate of the fruit, which is the end of the Dao fruit system and the end of all the Dharma, and there can be no more framework, which can be expanded upward.

Above the ninth order, there is no so-called tenth order, if it is forcibly shaped, it is just an infinite box that can never reach the end, and it is meaningless.

"Being" and "nothingness" are enough to encompass all tangible and intangible things.

And throughout the ages, there are not many infinite worlds that can reach such a realm.

In this case, it can be said that the eighth-order Heavenly Venerable is the infinite world, the real overlord, the real giant.

In the past, under the command of Daojun, there were thirteen gods and thirteen heavenly lords, which can be seen to be brilliant.

Of course, there were actually rumors at the beginning, saying that the thirteen god lords under the command of the monarch and the thirteen heavenly lords added up to only thirteen.

Originally, there was no distinction between the past and the future, and the unification of the timeline was completed.

And if it becomes a seventh-order Dao Fruit, it will form an absolutely perfect closed loop by itself, and everything in the past will be extracted and turned into an absolute unique state, without any existence, and traces of the strong Fruit Dao can be found in the past.

Only at the time node called "now", can the strong people meet each other.

In addition, the past and the future have been fruitless.

However, in the rumors, it is said that Jun Xiu has a very miraculous method, which can be divided twice on the basis of the only one, from a wonderful angle, to shatter the "present", so as to divide the "past" and "future", two superimposed fragments.

The fragments of the past are the gods, and the fragments of the future are the gods.

One has it, the other holds nothing, and it doesn't keep saving, until in the end, there is no unity, and it directly reaches the ultimate of fruit.

If this were not the case, the number of Divine Lords and Heavenly Venerables under the command of Dao Monarch should not be the same.

After all, none of the ten god lords may be able to become a Heavenly Venerable.

The process of realizing nothingness is also very dangerous for the gods, even if each of them grows up all the way, they are simply the protagonists of the protagonists, but when they are not careful, it is possible that they will completely turn into nothingness.

This step is very dangerous, and naturally it is also powerful!

At this moment, even though Gu Hao only showed a wisp of Tianzun's might, Rao was like this, just a little pressure on the qi almost caused the dimension to be cut off.

The whole string of the dimension, which was originally beating, seemed to be suddenly pressed the freeze button, and the energy matter of time and space, all the things that existed, all entered the eternal solidification state, and only the powerful enough aura could barely flicker in this situation, without making the dimension, completely turn into a dark silence.

And if it is the true power of Tianzun, a whole dimension, it is just a fine dust, and it doesn't even need Tianzun to do it, just the light that naturally escapes from his body, if it is not restricted, in an instant, it is enough to evaporate the dimension, or assimilate.

A life form like Tianzun is like a star in the dark starry sky to the infinite world, it is not dazzling when viewed from afar, but for the existence that is close, the star seen in the distance is a destroyer of everything, a super star!

This is Tianzun, in terms of the breadth of the infinite world, Tianzun can only illuminate the infinite world, a small corner.

But for everything else, it is infinite light and heat, the most turbulent force of destruction.

Every wisp is enough to destroy all things, penetrate the dimension, and extinguish the thousands.

And at this moment, there is not just one, but three, three such powerful beings, and at the same time, they have the most ferocious killing moves that can be used against Zhao Cheng.

It can be said that in the face of such a dangerous situation, even if someone proves the complete Dimensional Demon God Dao Fruit, they will be beaten alive.

After all, these three people were already semi-super-dimensional level strong existences, and now they have a little bit of Tianzun power, and under the superposition of the two forces, they have completely broken the limit, saying that they, in this short moment, are already half-level and have no problem.

And the power of the super-dimensional level does not mean that it must be higher than the dimension, just like the immortal who has become an immortal, jumping out of the heaven and earth, jumping out of the five elements of yin and yang, and the six reincarnations, but this does not mean that the power of the immortal must be higher than the heaven and the earth.

The same is true for extradimensionality.

The attainment of extradimensional attainment is a higher starting point, and perhaps the future will be far stronger than the power of the dimension, but at the beginning of attainment, it may not be.

And according to common sense, Zhao Chengchao's Dimensional Dao Fruit has just been achieved, and he is only a young body, not yet mature, and his strength is really the weakest time, if he is judged by strength, it is impossible to compare with the already mature Dimensional Demon God Dao Fruit.

Before completely transcending all constraints, although the subtlety of the realm is very important, absolute power is also indispensable.

This is also the reason why Daojun thinks that Zhao Cheng is bluffing.

Even her ontology began to gradually give up her strength when she achieved half-step detachment.

Although Zhao Cheng has proved some subtle things, it is not far from the realm of her ontology.

But the reality is that at the same time that Gu Hao's fist was the first to fall, Zhao Cheng also swung his fist, which was clearly Zhao Cheng's hand after moving, and it could even be said that before Hao's fist was about to hit Zhao Cheng's magic body, Zhao Cheng hadn't even moved.

But when Hao's fist really fell, it hit Zhao Cheng's fist just like the two of them.

(End of chapter)