Even though the phantom has not yet turned into a substance, it has already shown its terrifying power as the "ultimate life".

Just one hand pressed down, and everything was solidified.

This gentle pressure is so understatement, like brushing away the dust in front of you.

Dust, no matter how violently it burns, will never reach the light of the sun.

As far as the volume of life is concerned, the phantom that has absorbed an unknown amount of power is undoubtedly something like the sun, and Zhao Cheng, even if he forcibly reproduces many marks now, and sees them superimposed on himself, it is still too weak after all.

Even, there is no need for the phantom to make a move, when it keeps getting close to the void, it will be burned out by the "heat" of the void itself.

It seems that Zhao Cheng's glow obscures the void, but in fact, it is just a simple hollow and does not emit light.

The reason why the phantom cast its gaze and made some movements was just simple, and it felt something plausible.

The feeling that Zhao Cheng gave him was very similar to what he had absorbed, the Dao Fruit of the Tianyuan Great Venerable, and even the other party could condense the remnants of the Tianyuan Great Venerable, but he was very powerful and extraordinary, and he clearly sensed that between Zhao Cheng and the Tianyuan Great Venerable, it was not the same source.

It's not even a similar flower, but something that looks similar, but is actually very different.

Zhao Cheng thinks that he has always been Zhao Cheng, but in fact, in the eyes of the empty phantom, he is not.

However, this is also the difference between the life of the innate true tribulation, and it is also this path that has the foundation of breaking the limit and achieving the ten tribulations.

Under normal circumstances, no matter how you trace back and reverse, even if you go to the beginning of heaven and earth, the first dimension, reverse the effect as the cause, reshape everything, the whole process is a continuous state in the end.

The true tribulation, or the innate true tribulation, is different.

The true tribulation of the normal route, the path of annihilation, has the support of the characteristics of the three major tribulations, even if everything is destroyed, but the calamity is still there, and it is not extinguished.

It's just that the calamity is reincarnated, re-germinated, and after a refinement, it returns to the truth.

This is also one of the reasons why the true tribulation must be completed in the three tribulations before it can be achieved.

The number three is very subtle and crucial.

In a sense, the most stable structure is three, without any exceptions.

Even, even the division of the realm is the number of three or three.

Three steps and one great realm, three great realms, is the end of Dao mana, the end point that can be described, and the limit that can be cultivated.

Further up the realm of the True Tribulation is actually not a realm anymore, there is no way to practice, there is nothing to rely on for reference, it is truly everything created by the mind.

When Zhao Cheng was the most likely to live, he returned to the real tribulation with a catastrophe, and in this process, there was a moment when even the "catastrophe" was extinguished.

It is a moment when there is no nothing, there is no existence, there is no eon, there is no eon, it is an indescribable singularity.

Even, even if he thinks about it now, Zhao Cheng will have a strange thought, that is, he was already detached at that moment, and now what is derived and left in the world is just the "impurities" left in the process of detachment.

After all, detachment is inherently unpredictable, unmeasurable, undefinable.

As long as you are not a detached person, even if you are the greatest and strongest, you cannot swear that detached must be strong enough.

Detachment based on nine eons and ten eons is just a path to detachment.

If detachment is really detachment from everything, how can it be such an inconvenient thing?!

Of course, Zhao Cheng also knew that he had such an idea, but it was because it was too strange at that moment, so he gave birth to delusions.

He doesn't understand detachment, but he understands himself, he can still be defined, power is still useful, eternity can still be instantaneous, and instant can turn into eternity, and he is still relatively omniscient, omniscient is not omniscient, omniscient is not omnipotent, and the true calamity is still subversive and incredible.

So I am definitely not detached......

After all, if the infinite world is compared to a game, the seventh order belongs to the GM, and various game data can be modified, as long as it can be established in a large framework, it can be modified indefinitely.

When you reach the eighth level, you belong to the maker of the game, and you can add countless unknown materials out of nothing at the information level.

As for the ninth order, it is through the first two permissions that he constantly pours his own Dao truth, and obtains the real thing that best suits him, so that he is truly free from the constraints of "games".

Less than the ninth order, even if you master the existence and non-existence, it is still within the existence and non-existence, whether it is creating everything or destroying everything, it is still within the framework of the game.

It was only from the ninth order that everything was no longer the same.

It can even be said that in the "game" of the infinite world, there is a limit to the plug-in in the conventional sense, and no matter how big the plug-in, there is also an upper limit, at most it is just to modify all the data to infinity, create many things that were not originally there, and embed them in the game to achieve the functions they want.

But these are just fake cheats, and they have to be in the game for the plug-in to run.

The real hook doesn't need to be a "game" to run.

This is the real catastrophe!

Even if the hook is appropriate, it can be done, not in the game to run the plug-in, but in the plug-in, the effect of running the game.

When a person stands upside down on the earth, it is equivalent to lifting the earth, and such an equation is naturally not valid.

But the existence of the true tribulation in the infinite world is equal to the infinite world, and the existence of the true tribulation in the true tribulation can exist.

It's just that there is no logic and balance without reason, and in a sense, it is also a kind of truth, a special logic and balance.

Therefore, Zhao Cheng has a clear positioning for himself.

This is also why, Zhao Cheng only thinks that he may not be able to prove the Ten Tribulations, but he never thinks that he may not be able to prove detachment.

The more you understand yourself, the more you understand the true calamity, the more you will feel that detachment is not something that can be achieved.

Even if he has gone through countless things along the way, turned countless catastrophes, and even broken the former truth and turned into an unprecedented innate true tribulation body, he still only thinks about the transcendent scenery, and he will stand in it without thinking about it.

Such a state of mind has nothing to do with whether there is self-confidence, nor does it have anything to do with the belief and courage of a strong person.

To face difficulties, it is also difficult to exist, and there is this direction.

And detachment, nothing.

"Get on your knees!"

The phantom in the hollow bursts out of its own will, supreme and irresistible.

Even, such a will is not the arrogance of the other party, but an instinct.

As the moment of birth, it must be the final and ultimate life form, and apart from others, all beings kneel and submit.

(End of chapter)