I'm looking at Huang Yuanyu's "Zhou Yi Hanging Image, Moral Suspense" proofread by Teacher Ren Qisong, and the guide in it says that Yi Xue's Lianshan is a mountain, and it is hidden and Zhou Yi.

It is said that Xia Yi said that Lianshan, headed by the Gen hexagram, returned to Tibet by the Yellow Emperor, with the king of Tude, with the soil as the use, and the Kun hexagram as the head.

I suddenly thought, Kun is also a woman in the Kun hexagram, representing the mother, is it possible that the Yellow Emperor was a matriarchal society at that time, and women were respected?

As for Lianshan Yi, it is said that there was before the Xia Dynasty, when people lived in caves, and the mountains were respected, relying on the mountains to eat the mountains, and it was easy to understand that the Gen hexagram was the head.

As for Zhou Yi, it is already a man's world, and it is really easy to understand that he is headed by Qian.

In order to superficially confirm my thoughts, I went to Du Niangli to search.

First of all, it is the three easys to understand. As follows:

"Lianshan Yi" is the "Yi" of the Shennong era (the ancient Shennong lineage is called "Lieshan"). The so-called "Lianshan" is the sound of "Lianshan"). The position of the gossip drawn is not the same as the position of the gossip in "Zhou Yi". It is said that the Yi study of the Fuxi era is "Lianshan Yi", which first starts with the Gen hexagram, symbolizing "the mountain out of the clouds, endless".

"Gui Zang Yi" is the "Yi" of the Yellow Emperor era (the lineage of the Yellow Emperor is also known as "Gui Zang"). "Returning to Tibet" begins with the kun hexagram, symbolizing that "all things are hidden in it". It means that human culture and civilization are based on the earth, and all things are born on the earth and eventually return to the earth.

"Zhou Yi" is of course the "Yi" of the Zhou Dynasty, the beginning of the humanistic culture of the Zhou Dynasty, to the "Zhou Yi" that has been passed down now as a treasure book, first starting from the Qian, Kun hexagrams, indicating the heaven and earth, as well as the "heaven and man" learning. That's what makes the Three Easys different.

Searching for "Was it a matrilineal clan during the Yellow Emperor period", many conclusions were obtained, some must have been patrilineal clan communes, and some said that although the social productive forces have developed and the patrilineal clan has begun to rely on, the influence of the matrilineal clan society is still there.

All of this makes sense. But what surprised me the most was a related issue: the Yellow Emperor was a woman.

There are many examples. They are all ancient classics. Such as "The Classic of Mountains and Seas" and so on.

There are all kinds of comments at the bottom. There are all scolding and shouting. Moreover, the academic community also has its own version of this. Debated.

I think that whether these specific contents are true and correct or not requires detailed research. It may even overturn some notions. But today's society is probably reluctant to do such research.

Even with research, most people are reluctant to admit it.

But after reading it, I really had deep doubts in my heart. Maybe the Yellow Emperor is really a woman?

At that time and time, it wasn't impossible.