Chapter 208: The Abbot's Head

The gray-haired old man who came out of the abbot's barrier was originally focused on Taiwa. He subconsciously thought that the person with a higher realm was the person with the most power to speak, but after seeing Taiwa's performance, he had to shift his attention to the six-rank martial artist.

"I hope you two will give me an explanation, otherwise you will stay as a guest at my abbot."

The old man floated in mid-air, overlooking Chen and Liu.

Naturally, he would not invite Chen Liu and them as guests so politely, which meant that it was actually a demonstration.

If you are a guest, it will probably not be a day or two, it should be a year or two, a hundred or two hundred years. The place of the guest will not be a reception room, but a dark, clammy corner.

Chen Liu didn't have the same anger as him, and said calmly to the sky:

"His Majesty the Emperor of Great Liang has ordered us to inspect the Three Mountains to make a decision. Therefore, I have come here to see the abbot of the mountain."

The Wang Scepter that was not taken out at all in Yingzhou was taken out by Chen Liu, and he supported the ground with his hand to carry out the will of the Son of Heaven.

Compared with the woodcutter he first saw, the old man in heaven knew more.

Although the three mountains had been closed for many years, he still recognized the meaning of Chen Liu's holding a scepter.

Compared with the initial anger, the old man's mood eased slightly.

If you are an envoy of a great dynasty, some tempers can be properly forgiven. Although the abbot is detached from the world, he is not a random existence. The weight of a dynasty requires proper thinking.

But his answer was only one sentence:

"The abbot does not care what the mortal world is, the same is true of the Great Liang, and the same is true of the other forces. Please come back."

Of course, this answer was expected by Chen Liu, but he naturally could not be persuaded to quit by such a sentence.

Chen Liu just said:

"Whatever the abbot decides, it's best to meet with us before then. The stakes are so high that it is too early to make such a hasty decision."

The old man looked dissatisfied, but looking at the masters beside Chen Liu, especially the Daoyuan monk who was smiling and watching the excitement in the sky, he didn't make a decision immediately.

What Chen Liu said, he doesn't have a mustard. However, this method of knocking on the mountain door is really infuriating.

When the old boat brought them here, the old man saw them. At that time, when he saw that they were gone, and did not do such a great rebellion, he did not care.

Now come back here again and do it......

The old man raised his head and glanced at the Daoyuan monk in the sky again, and the other party also smiled at him.

A punch to the cotton naturally has no effect.

So he finally decided to report to the mountain lord.

"You wait."

"Thank you."

Mt. Hojo is only hazy from the outside world, but when you enter the barrier, you will know that this mountain is a mountain range with mountains and rivers. The mountain road is winding, and the mountains stretch everywhere, each with its own scenery.

Each doctrine also chose its own mansion and took root.

Compared with the mixed fish and dragons of Penglai and the unity of Yingzhou, the abbot is the place where all schools of Buddhism are together. Although the rest of the doctrines are not forbidden, they will naturally disappear without soil.

On the main peak of each vein, there are temples of each family, and there are scriptures, ritual utensils, disciples, and incense of each family. And in the center of the various peaks, there is a splendid and magnificent quaint temple, called Fanjing Temple.

The outside of the temple is carved beams and painted buildings, and the temple is dedicated to the gods and Buddhas.

Shakyamuni Buddha sits in the midst of all the Buddhas, with kind eyebrows and kind eyes, and a solemn appearance, and is the master of all Buddhas.

Around it, three planes loomed. Throughout the past, present and future, it spans the West, the Center and the East.

The Buddhas of the Eight Directions, the Bodhisattvas of the Eight Directions, the Four Vajras, the Five Hundred Arhats, the Three Thousand Truths, and countless monks and nuns sat down to listen to the Dharma.

Similar to these statues of gods and Buddhas, in the main hall, there are also monks of all ages seated in the north, south, east and west. In the center of them is a young man sitting on a futon, explaining the Dharma to the monks.

After talking to Chen Liu outside the barrier, the old man flew to Fanjing Temple

At that time, the bell and drum were ringing, and the homework of this time was over.

The monks bid farewell to the young people in the center and dispersed.

The young man also immediately noticed the presence of the old man, so he immediately beckoned him, called him over, and asked gently:

"Amyora, why are you here?"

The old man bowed and reported to the young man:

"Shouzun, there is a strange being outside the mountain, claiming to be an envoy of the inland dynasty. In addition, there is a Dao Yuan monk who meditates in the void."

"Oh? I see."

The young man listened carefully to the old man's report and nodded with a smile.

For the appearance of Chen Liu and his party, it is not surprising that this abbot has the most respectful wisdom. Although the abbot closed the mountain gate, he had heard of the different choices of Yingzhou and Penglai in the current general trend of the world.

Of course, he was also a little surprised by the insertion of the Daoyuan monk.

He said to the old man named Amyora:

"Let's take a look."

"Yes."

At the foot of the mountain, Chen Liu had no purpose of pilgrimage, so naturally he did not pay so much attention to it.

Chen Liu took out the pastry snacks he had bought at the market before and handed them to Taiwa.

When Ah Miaoluo came back again, he had already eaten a lot of things, and he was talking and laughing with Taiwa unilaterally. - She didn't know what was wrong, she always felt that something was wrong with her state reaction.

Just as Chen Liu was about to go deeper, the old man returned, and his plan was broken.

Seeing Chen Liu despise the abbot so much, and despise the Buddha and the Dharma, Ah Miaoluo couldn't help but be angry. It's just that this ape-minded horse was restrained by the words of the young man next to him, and he didn't act recklessly.

Seeing that the old man did not speak, Chen Liu immediately speculated that the young man was the person in charge, so he asked:

"Does the master eat dim sum?"

The young man was not polite, and after pressing the grumpy Ah Miaoluo, he walked to Chen Liu and the others and sat down on the ground.

The other party is so casual, Chen Liu naturally has no reason to be formal.

After glancing at Taiwa's face and determining the approximate strength of the comer, Chen Liu had a plan.

After eating some pastries, the young man introduced himself:

"The Dharma name Anzen is the presiding officer of the abbot Fanjing Mountain. I wonder why the benefactor came from?"

There are not too many mysterious words and words, and the dialogue between the two only takes the most simple words.

Seeing that the other party was straight to the point, so frank, Chen Liu had no reason to hide it.

"Coming for the Alliance."

"I see."

Compared with Amyoluo's rejection, Anzen's attitude has more room for reversal.

He did not refuse outright, but shifted the topic to something else.

"The donor's gold medal is a bit bold."

An Chan suddenly mentioned the magic weapon that Chen Liu and Taiwa used to break the barrier.

The first thing he noticed was not the famous Shanhe Shejitu, but the peculiar gold medal that served as the blade of the sword.

Chen Liu also took out Feng Shuai's token and said:

"This is from an elder, who is in the north at this moment, the north of the north."

What Feng Shuai is doing at the moment and what the situation is, Chen Liu doesn't know, but this does not prevent him from pulling the tiger skin and beating the drum.

As he expected, when talking about the north of the north, An Chan was silent for a moment, and then nodded and praised:

"It is really a dragon and phoenix among people, brave and good at fighting."

It was already a great thing to be able to reach the vicinity of that battle line, and it would be even more admirable to be able to exert some kind of power in it.

An Chan then changed the topic and asked about what Chen Liu experienced in Yingzhou.

"What did the old man say?"

Although An Chan is the first of this abbot mountain, if you talk about qualifications, you can't compare to the high priest of Yingzhou at all.

The furrows on her face could not fill the vicissitudes she had experienced through the wear and tear of the years

Change. Thousands of years? Or tens of thousands of years? When Anzen was still a small novice, the high priest was the high priest. Until now, it is still the High Priest.

Chen Liu also spoke frankly about Yingzhou's decision.

It was almost only the condition to pay, which made An Chan a little surprised, but because of this, he increased the weight of Chen Liu and them a lot.

Such a loss-making deal is obviously a real demand.

The High Priest never did anything indifferent.

It's just that An Chan still didn't talk to the abbot, but asked Chen Liu's Dharma cultivation.

At a glance, he could see the deep entanglement between Chen Liu and Buddhism, and saw that Chen Liu had Buddha nature. If you are a good student, you will definitely become a generation of great sages and great monks and Buddhas.

"Donor to practice Buddha?"

Chen Liu replied:

"No, it's not. Although I have studied Buddhism a little, Buddhism is a little far away from me. I'm a ...... My friend is a Buddha Bodhisattva."

"I see."

An Chan saw that Chen Liu was hiding something, but there was no need to care.

He said a few more words of Buddhism to Chen Liu, and when he saw that Chen Liu's answer was quite spiritual, he was also quite satisfied.

Although Chen Liu said that he does not practice Buddhism, as long as he has dabbled in Buddhism and understands the true meaning of Buddhism, whether or not he takes refuge in Buddhism is actually not a factor that distinguishes between good and bad.

Chen Liu saw that the powerful man in front of him was pulling around, but he didn't get to the point, and he was a little helpless.

So Chen Liu also changed his strategy and asked first:

"Will we be able to enter Mount Kinabalu?"

Anzen replied simply:

"Nature."

Then he said to a certain place in the air:

"Uncle Shi can also return to the mountain at any time."

The wine and meat monk in the air just shook the tattered fan in his hand and shook his head.

He doesn't like the way of practicing on the mountain that seems to be done behind closed doors, and it is because of this that he goes down the mountain, and naturally there is no reason to go up the mountain at this time.

However, the apprentices around him suddenly began to make trouble, and he had no choice but to say on behalf of the apprentices:

"Your nephew wants to watch the wonderful, why don't you show your hand?"

An Chan smiled and did not refuse.

With a single move, he opened a gate with the barrier that enveloped the entire Abbot Mountain.

Inside the door, there was a thick mist, and then a golden light appeared, illuminating the four directions.

Lotus flowers bloom in the void, revealing their fragrance. The mountain gate is solemn, and the sound of chanting comes and goes.

Behind the abbot mountain, there seems to be a real Buddha sitting upright, with kind eyebrows and kind eyes, and the treasure is solemn.

It is not a natural creation, but the dharma of Anzen.

He is the fourth first-grade Buddhist monk that Chen Liu has seen after the three major Buddha masters.