Kamiyagawa's capture of the ghost that clings to and haunts this drone was originally intended to bring him to the Seven Imperial Gates, and use his convenient drone photography and projection capabilities to record the daily life of the Imperial Fronts.

Shoot and record a large number of live-action documentaries.

In this way, when the future emperors have their memories cleared again and the factory settings are restored, they can finally get together to watch 3D projection movies.

Let them know what happened in the past and kill the boredom of staying in the hotel.

But because the drone ghost is too low in strength now and has no sanity, it can't understand people's speech at all, let alone do things according to instructions. Or feed some candles, and wait for a promotion or two in the future, so that he can develop according to Kamiya's vision.

Maybe.

Anyway, I can't count on it at the moment.

The drone spirit is still continuing to eat the incense of the small requiem candle, and the seven people have no demand for incense and can't ingest it because of their own characteristics, so they just watch curiously from the sidelines.

Kamiyagawa took out three more candles, handed them to Miyauchi Chihiro in the Seven Imperial Palace, and said, "I'll leave him with you, and then try to feed him candles." In the future, this new colleague may become an important partner for you, helping you to record and know the things that you may forget. That's all I can do for you at the moment. ”

Naturally, the palace nodded and put the candles away.

The last time I came to the hotel to see the royal ones, Kamiya patiently explained their situation.

And in the Battle of Liwenhua, the heroic performance of the seven emperors was also told.

Miyauchi, Inayu, and the others don't really have any real feelings about this because they don't have any memories, but they can still roughly understand the intention of the lord to bring this very characteristic geist to them.

I don't really care about it, but it's so gentle for the Lord to think about them like this!

Especially Chiyu Miyauchi, who is one of the Seven Imperial Palaces, after learning about the situation of his own group, feels that Kamiya-sama can actually ignore the previous things at all.

From a utilitarian point of view, anyway, these people will still regard him as the main person every time they "come back from the dead".

Just use it up as a consumable item and leave it alone, and no one will have a grudge against this master.

After settling into the drone chatter, Kamiya left the hotel.

He planned to let the new monster talk be a "vassal of vassals" for a while, and get along with the royal ones first.

The future depends on the direction of the development of the strength of the drone monster.

After that, he went to the Cijian Hospital again, and found the foot-selling mother-in-law to submit the strange talk of the blood he had obtained from the cheek stroke.

The chief essential oil care master under Kamiya, after getting the materials he wanted, he rushed to do research.

The two didn't communicate for long.

"I hope that the mother-in-law who sells my feet can make it easy, and the matter of strengthening the ghost hand can only rely on her for now."

Kamiyagawa thought so and quickly retreated to reality.

When he came back to consciousness, Oishi drove the car almost to Adachi's hospital.

Then it was arranged for the three injured to be admitted to the hospital, and a series of subsequent troubles were thrown to the personnel of the countermeasures room who rushed to deal with the aftermath.

After being busy for half a night, Kamiyagawa, who had an unexpected harvest, was able to go home to rest.

……

In April, the weather warms up.

For those who don't have pollen allergies, this is a comfortable time of year.

The change brought by the rise in temperature to the home is that Rihefang finally does not need to heat the home regularly.

In the first few days of early April, life on Kamiyagawa was quite comfortable.

There aren't many things to deal with in the world.

The second task in the map is to spread faith in the "God Made the Earth", which has been entrusted to Granny Grass and the other seven dwarfs.

After Kamiya tentatively commissioned a request for "mission", these Kropokuru all excitedly responded.

For these villains, "Kamiya Kamuyi" not only saved them and their people, but also brought long-lost light to the earth created by God, liberating the long-lost homeland from darkness.

With such an act of grace, of course, it is a well-deserved new god who shines like a rising sun on the land of Kamyi!

The little people of Kropokuru are happy to go to all parts of Kamuyi and spread the blessings and blessings of Kamui in Kamiya.

In particular, the mother-in-law of the grass is a shaman herself, and she is a professional counterpart to do this kind of thing.

The propagation of faith is going very well.

Although in the miracle of the sunrise of Rebunhua, the original belief of the villains also appeared, many of the krobokul woke up from petrification and regained their faith in the former mother goddess.

But it doesn't matter.

This did not prevent the Krobokulus from believing in one or even several new gods.

The Ainu were originally pantheistic, and polytheism was a tradition of strange creatures in that land.

It's just that the map of [Lost Kamui] is so big that there are a lot of strange creatures, and it will take a certain amount of time to spread the deeds of Kamiya Kamui and his subordinate gods to all corners of the land.

Therefore, for the handling of things in the inner world, what Kamiyagawa needs to do is wait.

Occasionally, take the little old man and the Utengu to explore around the [Lost Kamui] to see if they have a chance to find the remnants of the old Ainu native gods such as Acheng Thunder and Ainurakir, which are currently judged to be vanished.

Things in the world are in order, and there are no major events happening in reality for the time being.

Kamiyagawa has already received a notice from Todai, and Onizuka Miko has also been successfully admitted to Todai.

When the university opens at the end of April, they will usher in a new chapter in their lives as alumni.

At home during the holidays, Kamiya's time is spent reading books and exercising.

It was just like that for more than a week.

Early this morning, Kamiyagawa got a good news from the little old man-

Left in the haunted house of the Ci'an Hospital, the [Seven Emotions Chronicles: Magatama] successfully produced two love cores, the fear core and the shock core.

This means that all the important materials needed for the Dream Tapir to build a shrine have been collected.

On the morning of the same day, Kamiyagawa took a ghost car to the Nerima area, and recovered props and materials from the little old man mini2.0 who had been conscientiously guarding the haunted house.

In addition, the second outer body of [Seven Emotions Logoama] and the little old man was not idle.

was directly invested by him in the collection of the next emotional core material.

Anyway, it will definitely not be wrong to take precautions and start with all the emotional cores, and it can be used to build various emotional shrines in the future.

In the future, it doesn't matter if there is a certain core that can't work.

It can be useless, but I can't live without!

It's good to use the useless core to press the bottom of the box, anyway, the core of Magatama absorbing emotions and producing the core is originally a businessless business.

The means of production are mine, and the raw materials don't even cost money. The only thing to invest in is "manpower", that is, the energy that the little old man has to spend to take care of Magatama.

Of course, Kamiya will not let his hard-working and exemplary employees work in vain.

After recovering the two love cores, he directly gave the little old man four small requiem candles, which were enough for him to eat for a long time.

As for the location of the next production of the core, Kamiyagawa directly chose the affiliated hospital of the University of Tokyo Medical Center.

After working for a long time, [Seven Emotions - Magatama], as usual, was carried by the little old man mini2.0, and began to absorb the strongest emotions in the production center.

This time, the emotions absorbed are still two.

The colors that appear on both ends of Magatama are pale blue with a whitish tinge and dark blue with a mixture of cloudiness.

It should be the "sorrow" and "sorrow" in the seven feelings.

It is said that the white walls in the hospital have heard more prayers than the Buddha statues in the temple.

Although there is also the joy of getting better and welcoming a new life, there is also a strong sorrow about life and death.

The only major events in the world are life and death, and it is reasonable to be able to produce two emotional cores.

According to Kamiya's initial observations, the intelligence nucleus in the hospital seems to be much slower than the one in the Haunted House in terms of the efficiency of emotional collection, that is, the slow color change speed of Magatama.

But it doesn't matter.

The grief kernel and the mourning kernel are not the construction materials that are urgently needed at hand, and they belong to the early input and collection.

Kamiyagawa had time to wait.

After harvesting two love cores, Kamiya went home and went directly to Takamagahara, with the new collection, and found the god craftsman.

After submitting the materials, the two chatted for a while, and Sister Jue threw herself into work.

At present, the core materials for the construction of the little tapir, including the two emotional cores that control emotions, and the [Dream Polymer] that controls the authority of the dream realm, are all in hand.

Sister Jue can finally study the materials and accurately prescribe a basic list of other construction materials in the future.

Coupled with the traveling cats of the Lingmeow Wanshiya to collect a wave of materials, the shrine of the little tapir can be started.

I have to say that the second shrine has a very high compatibility with the dream-eating tapir.

Dreams are its domain, and it's its natural strength.

If you are "frightened", take the little tapir out at night, find some unlucky people with better psychological quality, let them have a nightmare or two, and then leave a little clue related to the dream tapir in the dream.

It's easy to associate the dream-eating tapir with the concept of "panic."

In this way, it should be very convenient to harvest faith.

By the way, Kamiya even helped it think about the name of the little tapir preliminarily-

The protector of all good dreams in the world, the controller of all nightmares, the master of dreams of horror and fear.

Row noodles!

It's a perfect fit with the strange talk of its own characteristics.,Probably this is the right way to get faith.,And the correct way to use the new concept shrine of Sister Jue.。

And Mary's previous joy and fortune shrine are only bound to Mary by relying on a weak correlation of "joy".

As for the concept of "good luck" authority obtained from the red ray material, it was realized by the fact that the shrine was able to realize it from the shrine.

Fortunately, with the off-the-board moves of Kamiyagawa and Satoru, coupled with Zashiki's efforts, Mary's faith has been successfully spread in a small area in the real world.

If you can spread the faith smoothly, make the shrine work, and successfully obtain the corresponding faith, the purpose is achieved.

As a result, Kamiya also got some experience in raising B-level weird stories.

For B-class Aragami Monsters, faith is the most important resource.

And the establishment of a shrine is only the first step in gaining faith.

At present, whether or not you can harvest a large amount of faith incense through the shrine in the follow-up is the key to cultivating B-level strange stories.

Like the little tapir, it is naturally a good thing that it is highly compatible with the authority of the shrine, and it is directly Tianhu.

And like Mary, don't panic when you get a bad hand.

If you operate well, there is still a chance to revitalize it like now.

The difference is nothing more than the difficulty of getting started.

"After that, Prajna, Inu God, and Turning Whale may not be able to directly get the authority of the shrine that is very suitable for them like the little tapir. If you choose an unsuitable authority to start, you have to learn from the success of Mary's faith and find some way to obtain the corresponding faith. ”

Kamiyagawa summed it up this way.

However, at present, he only raises the Shikikami to the B rank at the most.

If you really want to be the co-master of ghosts and gods in the future, you have to amplify your courage, and you should raise Mary to A-level and S-level.

And the authority of the shrine chosen by the Shikikami when they are in the B rank will directly affect the promotion of the A and S ranks in the future. There is a speculation in the dark of Kamiya that perhaps these power choices will lock in the ascending path and path of the gods to develop to a higher level in the future.

……

Reality, night.

Kamiyagawa held a text and waved it in his yard.

In the past two days, he likes to play with knives in the yard in the dead of night.

The exploration and battle of the inner world can indeed strengthen Kamiya's strength, but he will still find time to exercise his body in reality.

This is a kind of digestion of the power gained in the other world.

At this point in time, no passers-by will notice the situation in their yard.

And just a simple practice of wielding a knife to show itself, even if it is really seen by one or two ordinary people, it will not cause any unnecessary associations.

At most, I think the owner of this one-family building is really idle.

"Ahh

"Huh!"

Kamiyagawa repeated the action of swinging the knife, clean and neat. The indigo blade of the text reflected the bright moonlight, mixed into a clear and strange light, and the air flow brought by the dancing blade made the red maple leaves in the yard rustle and sway.

The recent battles in the world, especially the wheel battle with the Seven Imperial Fronts, and the battle of the Yin Thunder God of the Liwenhua Temple, have made Kamiya's Tai Dao Technique improve a lot.

[Expert] proficiency is almost full.

Recently, he could vaguely feel that his Tai Dao technique seemed to be changing again.

The self-manifestation flow sword that Kamiyagawa now has is out of the realm that normal people can understand. The mysteries of the hands are not at all something that ordinary people in this world can perform.

And this doesn't seem to be due to the limit of the Tai Dao technique taught by the ghosts.

There is also an ultimate meaning of the self-manifestation stream, which is called "Yunyao".

Kamiya feels that he seems to be able to touch the threshold of "Yunyao", so he has been practicing more diligently recently.

But in practice, there are still some missing points.

It may be necessary to break through another stage of the Tai Dao Technique, or to significantly strengthen one's physical fitness again, before it is possible to perform Yun Yao's sword.

On one side of the courtyard, a floor step extends from the living room.

Mary was sitting here, her eyes rarely soft, staring intently at Kamiyagawa's serious sword practice.

The spring night breeze gently shook the wind chimes on the eaves above her head, tinkling softly.

In addition to the rare gentleness, Mary is actually a little eager to try it now.

However, in reality, Mary would not draw a sword against Kamiyagawa, and the contract between them would not allow her to do so.

If this hacked the Valley of the Gods, then he would really be dead......

In the living room at the back, Pranya was watching TV with a seat.

It's a pitch-oriented animation.

The sub-supply program in the middle of the night on the third watch was obviously taken out by the TV station and randomly filled in this unpopular time period.

It is impossible for a normal child to see it.

But Zashiki seems to like it a lot, and it tastes like it. She was leaning into Pranya's arms, allowing her to play with her soft hair and cheeks like a kitten or a puppy.

From the living room, you can also see the courtyard outside.

But Hanruo didn't have a hole like Mary outside, with only Kamiyagawa in her eyes, staring straight at it.

Pranya would only be in the gap between teasing Shikibo, very occasionally, and unconsciously looking at the Kamiya outside.

As for the other strange stories at home -

Internet addiction Lori Xiaowu took Caiori with her as usual tonight.,Live two-player game.。

Whale stays with his favorite hearses.

The Utengu seems to have a lot in common with the dog god and the napping tapir, although the latter two themselves don't speak human language.

Even the red deer, which was unsociable before, came out of the iron needle that it had always sheltered in at this time, and it was staying with Kamiya's two most junior seniors, Hiyobo and Dirty, watching the rats and rats busily clean up the house.

It was a very calm and everyday night in Kamiya's house, and everything was peaceful.

After Kamiyagawa played with the Notai knife for a while, he broke out in a fine sweat, and his mobile phone left in the living room suddenly rang.

At this point in time, it's a bit strange that someone would call him.

Mary, who was sitting in the courtyard, tilted her head slightly, glanced coldly at her phone on the table in the living room, and then turned back again.

It's the same with Pranya in the room, stopping his hand and looking at the glowing phone screen.

Both of them confirmed one thing-

The call wasn't from the human witch Onizuka Kiritaru.

"Yikes."

Shi Bao, who was watching TV, got up and took the ringing mobile phone, pushed open the glass door, and trotted to the old father in the yard.

Kamiya glanced at the caller ID before answering the phone.

The caller surprised him a little, it was his acquaintance, Master Kanazawa Xingluo of Honganji.

(End of chapter)