Takamagahara.

Kamiyagawa rang the bell once yesterday on Takamagahara, and this morning the medicine seller responded to the call and returned.

The purpose of seeing this old friend was to buy medicine and buy the [Kidney Strengthening Nine Flavor Pills] that Uncle Yuuki needed.

In terms of the current currency stock of the underworld in the Valley of the Gods, this kind of small pill in a clay pot is quite cheap, only 650 soul crystals per jar.

Buy four cans and go back, and then you have to give them to Uncle Yuuki for the tuition fee.

In addition to the Kidney Strengthening Pill, Kamiya also bought a dose of [Life Extension Purple Gold Cream] by the way.

"Money and goods."

The medicine seller took out the medicine from his large medicine box and accepted nearly 10,000 soul crystals.

"Wait. Yaolang, I have something to ask you. ”

"You say."

This is the good thing about trading with the medicine seller, although he sells the medicine here expensive, but asking for some information and asking him to provide some help that is not too excessive, it is not worth money.

"Do you know the bones of God?"

Divine bones and bones, Kamiyagawa has a total of three copies on hand-

They are the remains of the god of Mt. Fuji Kayaki, the god bone of the Yellow Springs Black Gen Yin Thunder God, and the god bone of the Ainu Old God.

The three divine bones come from the three different forces of Shintoism, the country of Huangquan Root, and the Ainu Root Earth.

The common denominator is that the three people who produce bones are all the gods of their respective forces, that is, the gods who are different from the Aragami. The material left behind by the righteous gods, no matter how you think about it, it should be very powerful.

As for the bones of the gods, the identification information given by "Strange Tales of Things" is: it may come in handy in some kind of high-level ritual.

Regarding this information, when Kamiyagawa was reading the books of mythology before, he actually had some ideas, but he couldn't be sure.

To test his hypothesis, he had two subjects to ask about.

One is the spider mother goddess Awusikpu on the Ainu side, and the other is naturally the medicine seller in front of him. Compared with the two, Kamiyagawa still chose a medicine seller who was closer to him.

The medicine seller raised his eyelids slightly and glanced at Kamiya: "Have you gotten the bones of the gods?" ”

"Hmm. Is this thing used for weird talk promotion? ”

"That's understandable, but it's not just your men's weird talk. Since you want to be the co-master of ghosts and gods, and you want to ascend to the divine throne on the high heavens, sooner or later you will have to use it one day. ”

"Even I can use it?"

"Looks like you really don't know what that thing is for."

"Do you know I want to ask you......"

Although the medicine seller didn't make an expression on his face, because of the color of his lips, it still gave people a feeling of smiling but not smiling: "The bones of gods are used to become gods." It's not a promotion to the Aragami, according to your understanding, it's an S-class god. ”

"A to S's material?"

"That's right. In order to be promoted to a righteous god, the three conditions of flesh, spirit, and bone are indispensable. The flesh is the strength of the body, the spirit is abundant faith and incense, and the last bone refers to the bones of the original god. The medicine seller gave a further explanation.

Regarding the flesh, spirit, and bones he said, Kamiyagawa vaguely felt a little familiar.

After thinking about it, it seems that Hiko Fallen Yama on Aokihara was also shaping his body by collecting "flesh spirit bones" before?

But Yamahiko's is a very low-profile version.,"Flesh and bones" are replaced by other weird stories.,It seems that I'm going to use Kamiyagawa as a "bone" before.,And "spirit" is a large number of living souls.。

"Dare to love that ritual in Aokihara, is it imitating the process of being promoted from A-rank to S-class?" Kamiyagawa thought to himself.

Considering that the Yamahiko, the Yamama, and the Pig Pipe King in the sea of Aokigahara are all transformed by the materials left behind after the death of the corrupted wood flower Kai Yahime, it seems normal that Yamahiko would know about the ritual of becoming a god?

Or, Yamahiko didn't fully acquire the memory and knowledge of Muhua Kaiyehime, and understood the deviation, which is why the low-profile version of the ritual would be so evil.

"If you want to be promoted to an S-rank true god, why do you have to use the bones of the old god?" Kamiyagawa asked again.

"Because god bones are finite, you can think of god bones as a non-renewable resource. And having a divine body is a necessary prerequisite for promotion to the S rank. Only in ancient times, those gods who descended to heaven and earth had the bones of gods. And this kind of god, that is, the original righteous god was born to a certain number and divided the divinity between heaven and earth, and then even the descendants of the gods did not have innate god bones. ”

According to the medicine seller, the bones of the gods seem to be a very important resource for the gods.

Kamiyagawa was a little glad that he had unknowingly collected three copies.

In addition, reminiscent of the previous battle between Kam Eli Van and Wenhua, Yausikpu directly transferred the divine bone of the Black Root Thunder God to himself. Now that he knows the importance of the God's Bones, Kamiya has felt a little more favorable to the Ainu Spider Mother Goddess.

Kamiya: "Then you said that I will also use the bones of the gods in the future?" ”

Medicine Seller: "If you want to become the co-owner of ghosts and gods, of course you have to be a righteous god, right?" As far as I know, aren't your craftsmen working in a step-by-step manner for your 'soul' to be able to store enough? ”

is also a craftsman on the high heavens, and the medicine seller and Jue naturally chatted for a while.

Kamiyagawa could roughly understand what he meant.

The so-called craftsman sister is working for Kamiya to be able to store "spirits", which refers to the construction of the shrine.

All the shrines that I have done so far, including the shrines to be built in the future, have the same characteristic. That is, the faith collected by Shikigami will feed back a very small amount to the Kamiya River through the material of "Reverse Pillar", along with the contractual connection between Kamiya and Shikigami.

The purpose of this is to allow Kamiya to consolidate the power of demons and gods in his body, and to establish a shrine belonging to Kamiya in the future.

So she is indeed preparing for the Kamiyagawa to collect "spirits", that is, incense beliefs.

In addition, Sister Jue's side did not know the purpose of the divine bones.

I asked her about this before, after all, she was the "prop material research officer" under Kamiyagawa, and Kamiyagawa's trust in her was higher than that of the medicine seller.

However, Jue also said before that the living cannot directly enjoy the incense faith, the body will not be able to bear it, and it is easy to be washed to death by the incense.

Now that I think about it, maybe the god craftsman has mastered the knowledge mastered by the assistant of the co-master of the ghost and god, which is originally secretly in line with the ritual of "flesh and soul and bone becoming a god"-

It is necessary to have a strong "flesh" in order to be able to accept the "spirit".

Wait until the "flesh" and "spirit" are strong and abundant to a certain extent, and finally the "bone" can be contained.

"Can a desolate god accept only one kind of god bones?"

Seeing that he was an S-level god and seemed to know a lot about the material of god bones, Kamiyagawa asked some more questions, intending to directly figure out the ritual of becoming a god.

And the medicine seller, who is a reliable ally, does know everything: "Generally accept one." But this is not necessarily, as long as the flesh and spirit are strong enough, they can accept more bones. Moreover, the strength of the bone is also not uniform, and the stronger the bone, the higher the physical and spiritual strength. In addition, the stronger the bones that God accepts, the stronger it is. ”

"Also, since the bones of the gods are left over from the old gods, then there is really no hidden danger for the later Aragami to absorb the 'bones'? For example, the old gods were revived in the body or something? ”

"Not really." The medicine seller shook his head with certainty:

"Bone was originally the divinity between heaven and earth, and it was ethereal. was absorbed by the original righteous gods who came into the world, and this gave them their actual appearance. But bones are dead creatures, and after the fall of the old gods, they have nothing to do with their bones. ”

"However, the old gods have laid some basic directions for those 'bones' in the godhead, which leads to the fact that if you want to be promoted to a god later, you must consider your own physiognomy to choose the right god bones."

Take the skeleton of Mt. Fuji Kamiki Flower Blossom Yahime in the hands of Kamiya River as an example.

When the wood flower blooms into the world, it absorbs the divinity and spirituality of heaven and earth, and gives birth to divine bones in the body.

The Godhead that His bones held was fixed.

It is about the power of vegetation and forests, and about the destructive power of volcanoes.

In the future, the Aragami who want to absorb the bones of the god Wood Flower Kai Yahime, the shrine they built when they were in the B rank, must be consistent with the nature of the bones of this god.

Kamiyagawa had guessed before that the choice of authority for the Aragami Shrine would likely affect the path of subsequent promotions.

In retrospect, this conjecture is correct.

"Understood." Kamiyagawa nodded thoughtfully, "Anyway, you also contain the bones of the gods, right?" ”

The medicine seller is a boy under the hands of the Dongdu people a thousand years ago, and obviously does not belong to the type of old gods born "with the bones of gods" in the ancient century.

So, he must have accepted a certain god bone.

"Clam babes are sold."

The medicine seller nodded, and directly said the name of the old god who accepted the divine bones.

Kamiyagawa usually reads a lot of mythological books, so he naturally knows the name of this god.

The clam beysayer and the other goddess, the cockle, are a pair of sister gods.

Both are the godhead incarnation of the shell.

According to mythology, the lord of Izumo was persecuted by his eighty brothers (collectively known as the eighty gods) and was pushed to death by the eighty gods on a red-hot rock.

After that, the god of the nest gave the clam to sell and the cockle to sell.

The cockle is scorched by shaving the shells of the cockles, while the clams are released with water from the clams, dissolving the powder of the shells in the water to make a cream, and then applying it to the body of the great lord.

After a while, the lord of the kingdom was resurrected, and he was even more handsome than before.

Therefore, both shell goddesses are in charge of the authority to heal diseases and heal wounds.

This is indeed consistent with the medicine seller's sex.

After communicating with the medicine seller, Kamiyagawa completely figured out the role of the god's bones and the process of finally being promoted to the S-rank.

But think about it, it seems that the three god bones on hand at hand don't match well with Mary and Little Tapir, who have already determined the shrine.

The wood blossom blooms the remains of the godhead, and the godhead direction is the growth of plants and trees, the destruction of volcanoes, and there should also be the godhead of the mountains.

The god bone of the black root thunder god, the direction of the godhead should be darkness and thunder?

Thunder this point may be up to the mark.

Because during the battle with the Black Gen Thor, Kamiya did not see him release thunder, although he was named Thor, he did not hit thunder.

And from the image, battle method and name of the black root thunder god, it seems that this yin thunder god also has a certain godhead of mountains and rocks.

Finally, there is the Ainu god of the old sun, which is supposed to be related to the godhead of the sun.

Kamiyagawa's strange talk style Kamisa, it seems that only Hiyobo can have a connection with this.

But Xiao Sun is still very early to be promoted to S rank.

Although there are three divine bones on hand, none of them seem to be suitable for the main forces.

……

Say goodbye to the medicine seller and leave Takamagahara.

Kamiyagawa went on a trip to the mythical map Kamui.

Then I took the Ruyue train and went to the tribe of Granny Weed.

The train station on the map of Kamyi is located right at the entrance of their tribe. According to the location of the main god of faith, the Kropokuru tribe that is training as missionaries of the "Takamagaha God Lord Faith" was originally called the Rebunka tribe.

Because of the sunrise and sunset on the root land, this small settlement that was once covered with snow has changed.

The snow and ice are melting, and the dilapidated mud huts are also being rebuilt.

You can see the busy figures of the little people outside.

It's a bit of a thriving thing.

Immediately after entering the tribe, a few of the little Kropokuru put down their work and gathered around, and told their gods something in a noisy.

They spoke Ainu, which Kamiya didn't understand, so he called out the Utengu as an interpreter, and it took some time to understand what the little people meant.

It's about the news over there in the Sacred Grove.

On her way to preach, she encountered a fellow member of the Sacred Forest tribe, and then asked her men to bring the news back to her own tribe.

After going around and around, it is finally known to Kamiya, who has come to Kamui for daily exploration.

"The tribes of the Sacred Forest are migrating south, and the Sanctuary of the Ainu is still covered with the breath of depravity."

Kamiya was quite interested in this news.

The missionary mission on Kamyi's side will not be done well for a while, and there will be no progress in the inner world for a long time.

"Over there in the Sacred Forest, it used to be the main battlefield of the Lightless Calamity, and now you can still hear the sound of fighting from afar?" Kamiya also learned some more information through Utengu's translation, "I wonder if there is anything over there, maybe it is the remnants of the enemy of the Yellow Spring, or maybe there is the legacy of the god Acheng Thunder who guards the holy land, or his son the hero god Ainurakir?" ”

In short, the Ainu Haram side seems to be worth exploring.

However, as the main battlefield of the once Lightless Calamity, it is likely that there will be something more dangerous than the Black Gen Yin Thunder God over there.

"How do I get to the Sacred Grove?"

"All the way north." Utengu immediately replied, "I can lead the way, Kamiya-sama. But it takes a long time to get there. ”

"Got it, let's go out and straighten it out first. By the way, let's take a seat to test the good luck, arrange it properly, and if everything is appropriate, we will go to the Holy Forest to have a look. ”

Kamiyagawa immediately made up his mind.

(End of chapter)