Kamiyagawa reappeared in the real world with Shikanoya.

When the two of them returned, they were still cleaning the battlefield.

The smooth return of Kamiyagawa relieved the worried Yusejin Kenyu, Onizuka Shrine Maiden and others.

As for the other soul slayer masters on the scene, they were already a little accustomed to the performance of the "ghost and god disciples". In the countermeasures room, Kamiyagawa, who is already very popular, is in a sense associated with the term "miracle".

Most of the people at the Kinugawa site knew about the complete plan of action this time-

First of all, we must crusade against the Aragami Earthquake Catfish.

After that, Kamiyagawa will venture into a strange space called "Matsuzawa", where an enemy more terrifying than the earthquake catfish awaits him.

Now that Kamiya has returned, it means that he must have won Matsuzawa's battle.

As a disciple of the ghosts and gods, he easily accomplished what we couldn't do!

Considering that the two big battles were overdrawn, Kamiyagawa's energy was a little overdrawn and he looked exhausted. Uncle Yusei briefly understood the situation, and then didn't let Kamiya stay on the side of the Kinugawa for long, anyway, the aftermath of the earthquake catfish battle was left to these people.

"Boy, will you go back and rest first? Matsuzawa's matter, when you have the strength to talk about it, we'll discuss it - Onizuka Miko, you accompany their master and apprentice back? ”

After that, Kamiya's master and apprentice and the little shrine maiden Onizuka first took a ghost car away from the battlefield and waited back to Tokyo.

Along the way, the crowd didn't say much.

Oishi and Takayama, who were sitting in the front row, were sincerely happy and excited about the return of the boss and Miss Shikanoya, but because Kamiya and Oshika looked very tired, neither of them said much, just concentrated on driving.

Onizuka is similar, although he wants to say a lot, but he just sits quietly in the second row the whole time, looking at Kamiyagawa, who is napping next to him, in a daze.

"In the past three days, although Ah Chuan was in good spirits and calm when he held meetings and made battle plans, he was actually very tired."

Now that the matter is over, let him have a good rest.

As for the deer house, the little girl seemed to be very depressed when she came out of the pine.

Onizuka presumably something might have happened.

After the fawn got into the ghost car, he sat in the back seat without saying a word, holding the wolf who had not woken up yet, and fell asleep against the car window after a while.

In the end, she is just a little girl who has never experienced strong winds and waves and has just entered high school, and Matsuzawa's experience has had too much impact on her.

Coupled with the fact that I have been worried for the past three days, it is self-evident how strong the mental and physical overdraft and exhaustion will be after finally being rescued.

She needed more time than Kamiyagawa to take a break.

Tochigi Prefecture is not too far from Tokyo's Arakawa district, because the eldest and eldest lady are asleep, and Toshima Oishi drives very slowly, but he arrives home in about half an hour.

Back at home, the little witch was busy settling the master and apprentice of Kamiya.

After not staying long, she answered Fu Youyi's phone call and hurriedly left in the ghost car.

This crusade against the earthquake catfish, the ghost mound represents the Juqiong Shrine, and there is a series of aftermath work to be done in the follow-up.

……

Kamiyagawa didn't know how long he slept in the bedroom on the second floor, and when he woke up again, it was already dark.

He sat up from the bed, feeling his tense nerves finally sooth.

At this moment, a figure hovered up from the bed.

It is a prajna who wears a purple and white undergarment and only a white foot bag on his feet.

She stood, overlooking the sitting Kamiya River, with an indifferent expression on her face, but there was a gentle look in her golden eyes.

Praruo stretched out his hand, and naturally straightened the collar of Kamiya's pajamas, which was sleeping a little messy, and said softly:

"You should have slept a little longer."

"How long did I sleep?"

"About two hours."

"That's pretty much enough, there's still work to be done." Kamiya raised his hand and rubbed his temples, "Mary, how are they?" ”

"Resting."

The Battle of Matsuzawa ended, and the loss of Kamiya's side was not small.

The Shikigami were all injured to varying degrees, and there was a period of time when the eight-foot woman who was alone against the enemy was seriously injured.

and Mary and the tapir, who seemed to be weakened by absorbing the negativity of a large number of leeches. Among them, the dream-eating tapir is slightly better, but Mary, because she not only used her faith to fight against leeches, but also forcibly absorbed a lot of "anger" emotions, and now the return-style idol is asleep, and it is estimated that it will take some time to wake up.

Prajna explains all of these things succinctly.

During the period of rest in Kamiya, it was she who took care of everything on the side of the gods in the inner world, placed a group of Shikami, and gave everyone medicine and so on.

It's actually quite reassuring to leave these things to Prajna. Ever since he was promoted to Aragami and had the previous incident with the cherry blossom forest of the Flower Bell Trick School, Prajna has become more and more like a competent virtuous helper.

The attributes of the wife are almost full.

"Mary is asleep...... As a god of joy, she forcibly absorbed the 'anger' of the leech, and she didn't know what impact it would bring. ”

As for Mary's situation, Kamiyagawa was a little worried.

You'll have to keep an eye on it after that.

"Hmm."

In the face of Kamiya's concern for Mary, Pranya seems very calm.

Her relationship with Mary may not have been as tense as it had been.

And this time, everyone's lives were saved by Mary, and without the goddess of joy and luck to turn the tide, his group would probably have to confess to Matsuzawa and become part of the leeches.

So not to mention Kamiya, even if it was Pranya himself, when he was drugged for the Shikigami just now, he generously expressed his concern for the weak Mary.

After chatting for a while, Kamiyagawa turned his head sideways.

He saw a bowl of porridge at the head of the bed, which was already a little cold, and it looked light, that is, a little dried plum was added to the white rice porridge.

It's not like Prajna's handwriting.

Noticing Kamiya's gaze, Pranya just said in a colder tone than just now, "The shrine maiden left it. ”

In Japan, people usually do not eat porridge, and the most common food for three meals a day is white rice, which is considered to be a special food for patients. Once someone in the family has a headache and fever, or is sick and hospitalized, they eat porridge.

Onizuka made porridge before leaving, and he must have treated Kamiya as a patient.

"The shrine maiden is very attentive to you." Prajna mends the path of the sword.

The soft look in her eyes disappeared for a moment, and she returned to the disdainful look she used to use, similar to that of looking at garbage.

Obviously.

This disdain and disdain is not aimed at the little witch of Onizuka, but at Kamiyagawa.

"Ahem." Kamiya coughed dryly, "How's the deer?" ”

Perhaps somewhat distressed by Kamiyagawa's recent fatigue, Pranya changed the subject along with him: "I drank some porridge cooked by a shrine maiden." After the shrine maiden left, I, Zashiki, and Ohara took turns to accompany her for a while, and now that she is asleep, she looks very depressed. ”

"yes, I see."

The little old man's clone with independent consciousness failed to come back from Matsuzawa together, and the blow to the fawn should be quite big.

She probably won't be happy for a long time.

Then, Kamiyagawa thought of something: "What about the white wolf who came back from Matsuzawa with the fawn?" ”

"I'm a little badly injured and haven't woken up yet. I drugged it and lit a requiem candle for it. Now let the boulder and the mountain, as well as the colored weaving guard it in the basement. ”

Although the wolf has not yet woken up, the white fat powder with the characteristics of "medicine" and the small requiem candle still have an obvious healing effect on this weak strange talk.

I guess after getting enough rest, there should be nothing wrong.

Sure enough, she kept everything in order.

There are still some thoughts about sending the wolf god valley -

Maybe you can try to make it a fawn's Shikigami?

I also have a life-saving grace for sending the wolf, so it's not too much to let it promise to become a member of its own forces, right?

Moreover, the relationship between the white wolf and the fawn is quite good.

"In that case, I'll have to consider teaching the fawn how to resist spirits."

……

After explaining the matter, Kamiyagawa went to the world to take a look at Mary and the other Shikigami.

After that, he returned to reality, went to the door of the bedroom on the first floor to check on the situation of the Deer Wild House, and went to the basement to see the wolf who had not woken up yet.

After doing all this, he started eating the porridge left behind by Onizuka in the restaurant.

If she didn't stay with him, there were some housework that she had to take care of as a "hostess", such as putting study books on the Wenche demon concubine who seemed to be about to hatch in the utility room.

Kamiyagawa drank the porridge left by Onizuka and originally wanted to wash the dishes by himself.

But the follow-up outside the restaurant probed the brain of the dirt taste pinched the time, ran in with a wooden basin on his head, first waved a square scarf and squeaked to welcome the master home, and then controlled its summon Bai Rongyi, wrapped around the dishes and chopsticks, and happily ran to the sink.

Rats and rats have a job in their eyes, and they work hard, but since they were promoted and learned new skills, they really can't keep any housework at home.

But not to mention, this feeling of relaxation after returning home is really pleasant.

After thanking the dirt, Kamiyagawa went back to his room and began an important job-

Organize the loot harvest this time.

In line with the principle of never going empty, this time the battle god valley side of Matsuzawa naturally took some things home.

The first is an old-fashioned double-barreled shotgun.

This thing was actually brought out by the fawn.

It seems that she had obtained it from hunting leeches at night in Matsuzawa, and most of the shotguns in Matsuzawa were destroyed by fawns and wolves, but they hid one.

Before the decisive battle, the fawn fled into the forest and took out the shotgun.

It's just that she doesn't have much experience with firearms, and although she fired a few shots before being surrounded by Yangna with leeches, the hit rate was very low.

After being rescued by Kamiyagawa, Xiaolu simply put this shotgun that didn't come in handy on his back, and entered the "one-ride space" together, and finally brought it back to reality together.

In addition, when the dog god rescued the wolf, he also solved two leech people with guns.

But when the leech appeared, the two guns probably fell into the cracks in the ground, and Kamiya and his party were patronizing and hiding at that time, and they didn't have time to care about the harvest of the mosquito legs.

In short, the gun brought out of Matsuzawa was the only one held by Kanoya.

Kamiya put down the shotgun, planning to bring it to Takamagahara, and then give it to the craftsman sister to take a look at it again.

"The gun has a transcendent aura fluctuation, and it is the same as what Xiaolu said before, it is an extraordinary weapon that can hurt strange words. It may be that this shotgun has been in Matsuzawa controlled by leeches for a long time, so there is such a change. However, the breath on this gun is weaker than that of my Banshee and the M1917 revolver that formed an uncle. ”

In addition to the shotgun, at the end of the battle in Matsuzawa, the eight-foot girl also picked up something from the ground-

[Divine Fetal Blood (Super Epic Material): The blood in the womb of the leech is connected to the blood essence of the leech and its flesh and blood clone.] Extremely rare material, which may be the only one now? ]

It was a small tube of thick liquid encased in a transparent coat of flesh, which was golden, and the liquid was still surging in the coat.

This so-called "divine fetal blood" is completely different from the black flesh and blood on the leech's body, and the breath in it seems to be much more sacred, and there is no annoying smell of water.

Because it looks a little unusual, it's no wonder that the eight-foot girl picked it up.

Unfortunately, the use is not known for the time being.

Bring it with you too.,See if Sister Satoru has any ideas.,For example, use it as a shrine material or something.。

"It's a bit of a pity that leeches don't have god bones. Belch...... If he had God's bones, I probably wouldn't have come back. ”

The last item, this one is the highlight.

It's the task reward given by "Strange Tales of Strange Stories" in "When the Demon Meets the Devil", and Kamiya has already redeemed it-

[Prop Name: Two-sided Wood Carving]

[Quality: Legendary]

[Effect: The wielder gains a second path to the gods.] ]

[Description: Su Fu, one has two sides, each face is facing back, the top is not closed, each has hands and feet, it has knees and no calf heel strength is more light and agile, left and right swords, four hands and bow and arrow. One side is good, the other side is evil, and the good and evil sides become gods and enjoy different shrine offerings. ]

A Legendary quality item!

[Two-sided Su Fu Wood Carving] is really a wood carving, the material is unknown, and the extraordinary atmosphere on it is very strong.

This prop is beautifully carved and is a work of art, and the carved image of the sufu is the same as in the prop description, which is a god with two sides of the same body.

While the treasure is solemn, the other side is angry. The two sides were connected back to back, and there was only one neck, four hands and four legs, and four hands with two swords and bows and arrows, even if it was a small wooden object, it looked imposing.

In Japan, there is indeed a legend about the strange god of the two-faced skubu.

Kamiya, who has a lot of reading, has also seen it.

It is recorded in the "Japanese Secretary" that the two-faced Su Fu took pleasure in plundering the people, and was finally killed by Wu Zhenxiong.

This is an official record, and the sufu in it is the image of an evil god.

But among the people, there are different sayings -

In the folklore that circulates on the Tansheng River in the Hida area, Sufu is the embodiment of Kannon and once personally destroyed the "Seven Devils" who did evil in the Tansheng River. The Senko Temple in the local cassock mountain was opened because of the Sufu, and the temple also enshrines the idol of the Sufu.

In addition, according to the legend circulating in the Benjin Mountain area, Su Wu once confronted Wu Zhen Xiong Ming for 37 days. During this period, Sufu has been chanting, praying for the country's peace and abundant harvest, so the local people named the mountain guarded by Suwu as Zhenshou Mountain, and built a temple on the mountain to worship and worship Sufu.

In addition, there is a story about the poisonous dragon who subdued the evil dragon on Mt. Takazawa in Rilongfeng Temple, and was later called "a man with two faces and four hands".

In these folk tales, the Sufu are all images of good gods.

These fragmentary and inconsistent records should correspond to the characteristics of the two sides, good and evil.

"This item seems amazing." Kamiya took the [Two-sided Sufu Wood Carving] in his hand and observed it repeatedly, "Look at the prop description, there are different shrines on the good and evil sides of Sufu, and holding this prop can open the second path to godhood...... Does it mean that the holder can build a second shrine that is completely different? ”

(End of chapter)