The matter of Jinshan God was discussed for a while to no avail, so it could only be put on hold for the time being, waiting for the follow-up investigation.

Subsequently, Kamiya submitted the set of pick-up boxes again: "Jue, what you said last time, combined with this set of pick-up boxes to adapt to the second core material of the Pranya Shrine, is there any result?" ”

"Yes." The craftsman sister nodded, "Because the curse that was once sealed in this curse box is too strong, the other core material I want is best to neutralize the killing intent of the curse with a certain compassionate divinity." And then it has to fit in with Miss Prajna's own characteristics other than curses......"

"That's what you said last time, and then you also said that there are very few materials that meet such conditions, and I can't think of suitable ones for the time being."

Kamiya had taken this set to Takamagahara, and the answer she gave at that time was similar to what it is now.

"I just didn't think of it at the time." Satoru waved his hand, "Before you came, I discussed this matter with the medicine seller, and he gave an idea. ”

It sounds like the craftsmen are still very concerned about the affairs of Kamiya.

Dare to love them, and they have discussed the situation of the Prajna Shrine before.

Sister Jue's knowledge of the divine craftsman, coupled with the rich experience of selling medicine Lang in the world, can indeed solve many problems when combined.

Medicine Seller: "There is a god on his body, and there may be materials that meet your expectations. ”

"Gods?"

"Well, the Devil Mother God."

The god of the devil and the mother of the devil is also known as the mother of joy or the mother of love.

Originally a Buddhist deity, Sanskrit transliterated as the Mother of the River Pear. With the spread of Buddhism, it was first introduced to China, then to Japan, and then after a long period of localization, it was a foreign god.

According to legend, the mother god of the devil was originally a Yaksha demon, and it was exceptionally prolific, giving birth to 500 devils. It travels at night every night to catch human children and feed their own devils.

When Shakya learned about this, he hid one of her children while she was away.

When the dominatrix returned, she could not find her own child, so she finally had to turn to Shakya for help. Shakya persuaded her to compare her heart from her mother's point of view -

You have 500 children, and you are so anxious to lose one, and what kind of state of mind will the parents of those children you have taken from you have?

After some empathetic exhortation, the evil ghost Yaksha was empowered, enlightened, and then converted to Buddhism, turned into a ghost child, and became one of the 20 heavens of Buddhism.

In Chinese folk, the authority function of the devil's mother is similar to that of sending a child. In Japan, on the other hand, it is regarded as the protector of children.

"The ghost mother has the divinity of motherhood, and as a ghost mother, there is a match with the characteristics of Miss Prajna's Fang Xiang 'dominating the ghosts', and he should have the materials you need." The medicine seller explained further.

"That's right!" Sister Jue clapped her hands, "Kamigu, you want to be the king of ghosts and gods, and the Pranya under your seat is the mother of ghosts, that is the queen of ghosts, how about it, isn't it a super match?" ”

Kamiyagawa: ......

Thank you so much for not forgetting to pull CP for me in this situation.

But when you think about it, it seems to be the truth.

Moreover, Prajna also likes children, and it has a certain relationship with Buddhism.

The material that the Devil Mother God can provide seems to be very suitable for her.

Kamiyagawa: "Sounds great, but the question is, where do I find this god?" ”

Medicine Seller: "In the eternal world, it is unknown whether this god still exists, I suggest you try your luck in this world first." ”

"In reality?"

"The Buddhist temple or shrine of the devil's mother, maybe there is a place dedicated to him, and there will be remnants of his power."

"It's just material, and it's not about taking the bones of gods." Satoru took over, "As long as I receive the gift of His power, I still have the confidence to build a beautiful shrine for our Ghost Queen." ”

"Understood."

Kamiya nodded.

The purpose of finding the ghost mother god is different from that of finding the god of Jinshan.

The god of the Golden Mountain itself has not fallen, but it seems that something has gone wrong and it has gotten out of control, so he has begun to persecute his followers. To solve this problem, we have to find the essence of the Golden Mountain God.

But on the side of the devil and mother god, Kamiyagawa, all they need is the power of this pillar god. If you get the carrier that carries His power, you can take it back and build a shrine.

As the two craftsmen said, try your luck at the corresponding shrine or temple first.

"Oh, yes, and-" Satoru gently touched the foot-selling woman next to her with her elbow.

The latter reacted, and quickly found a purple strip of air-dried meat from the flesh and fat bottles on the side of the god hall.

It was an umbilical cord.

This thing also has a certain origin, and it is a combination of the "umbilical cord of the ghost" and the "fetal blood of the gods".

The umbilical cord comes from the birth girl, the mother of the little crayon color weaving.

Fetal blood comes from leeches.

Kamiyagawa put these two materials on Takamagahara before, and then asked Shikipo to bless these two materials that have a probability of processing and synthesizing.

However, the processing of flesh and blood materials is not particularly good at it.

In the end, it was by working with the mother-in-law who sold the feet that the two materials were fused together.

The fact that this thing can be successfully synthesized also shows that the skill of the foot-selling mother-in-law is really not limited to "hand and foot assembly".

"The devil mother is the god mother of the ghosts, including the power of flesh and blood, this divine blood umbilical cord, may be able to help you find his power, and it is also the most suitable carrier of the power of the devil mother and the devil at present, you are prepared for it." The medicine seller said.

The craftsmen are quite meticulous in their work.

Leaving the sub-box and taking the umbilical cord of the god's blood, Kamiya talked to the strange craftsmen about some recent matters.

It's mainly Sister Jue who launched a request to him-

"Taking advantage of the initial development of the perennial power under your command in Kamigu, there is something that may be put on the agenda, that is, let the mermaid princess under your seat find a suitable apprentice for me and the little monk. Whether it is the work of the divine craftsman or the work of the little monk making candle monks, we are a little too busy at the moment. ”

Because of the operation of the Kamiyagawa Shintaka Tengahara force, Sister Jue's workload has indeed increased a lot.

Not only do I have to deal with various requests and orders from the ghost and god co-owners, but some orders have also begun to appear on the Paradise Market.

For example, Crab Ji wants to prepare some weapons for her standing army; There are also some products that require the guidance of craftsmen in the processing of products.

Although Sister Satoru is already compiling an encyclopedia on material processing, a better way is to let Satoru bring out one or two apprentices with craftsman talent than to let the strange talkers involved in the production follow the script, and then devote themselves to the permanent production point.

Not to mention the candle-making monk.

At present, the demand for requiem candles is extremely high, not only to meet the daily needs of Kamiya's cultivated gods, but also to put some candles into the park market for circulation.

The little green-skinned monk's candle-making tools were about to smoke.

The reasonable demand of arranging craftsman apprentices, Kamiya naturally agreed immediately.

After that, I'll leave it to Isohime to find out.

……

The Mother of the Emperor of Heli, the god of the devil's mother.

This deity was introduced to Japan, and after the spread of local beliefs, there are many different images among the people, and the child protector is only one of the broader ones.

Some places believe that the devil is a beautiful and elegant goddess, while others believe that she is a vicious Yaksha demon.

Some people believe that the devil is the mother of all things, in charge of the cycle of life and death; There are also people who believe that the ghost mother is the king of evil ghosts, and as a ghost mother, she has many negative emotions such as jealousy and violence.

Anyway, each has its own way of saying.

"There is a shrine in Tokyo's Zaji Valley, and there are also different beliefs in Mima-gun, Kiso-gun, and Kitamurayama-gun, so you should be able to find a corresponding shrine or Buddhist ......temple in the area."

Based on the information he received from the countermeasures room, Kamiyagawa began to plan a location to visit in the near future.

The shrine of Pranya is short of this core material.,Of course, you have to look for it carefully.。

Over the next few days, Kamiya visited Sajiya in Tokyo, as well as exploring the areas around Mima and Kiso.

However, no useful progress has been made.

A week later, he arrived in Kitamurayama-gun.

Kitamurayama-gun is located in Yamagata Prefecture in the southwestern part of the Tohoku region of Japan, and it is a place with many mountains and high forests, making it a great place to get close to nature.

Noon.

In the mountains of Kitamurayama-gun, a ghost car stops on the road in front of the mountain.

Kamiyagawa got out of the car and looked at the map in his hand.

"Looks like this is it."

He looked up, and in front of him was a secluded mountain road.

Although it is winter, the pine trees in the mountains and forests are lush and covered with snow, and the sea of trees is endless.

In the morning, Kamiya used the [1,000 Silver Needle] to inquire about the news from the nearby residents as a trainee folklorist.

Finally, I learned from the mouths of some old people that in the depths of the mountain in front of me, there was a shrine of the mother of the devil.

However, it is probably deserted because it is not visited by many people now.

In addition, although Kiko and Mu were essentially imported Buddhist deities, Buddhism in Japan had dominated for a long time, and the native Shinto religion had become vassals, and the two had influenced and penetrated each other for a long time. And the belief in the devil and the mother is widely existing among the people, so it is normal for this god to be enshrined in the shrine.

"According to the old man who interacted with him in the morning, this shrine in the mountain was used to bury dead babies. I hope that the dead children can become Buddhas under the protection of the devil and mother......"

Continuing to recall the information he had received in the morning, Kamiya then turned around and explained to the big stone in the car: "You guys are waiting for me here, and if there is anything, call Mary in time." ”

"No problem, Boss!"

The strength of the hearse group has long been different from what it used to be, especially recently Takayama Mayi has just absorbed the strange relics of the train.

Even the driver at Kamiya's house is quite capable of fighting.

There's nothing wrong with keeping them here.

After a brief explanation, Kamiya went up the mountain road alone.

The cold in the mountains and forests in winter is probably due to the fact that no one has approached it for a long time, and this piece exudes a strange sense of loneliness.

After walking for a while, a torii gate appeared on the mountain road.

Not a crimson color, but a mottled wood color.

At the top of the torii gate, some bells are tied with hemp rope, I don't know if they are made of copper or what material, the color is a little whitish, and they sway softly in the whining mountain wind.

Smack, smack.

Kamiya clasped his hands together in front of the torii gate and patted it twice.

Greeting, the basic quality of a visitor.

Then, he walked through the torii gate with a relaxed demeanor.

Jingle Bell –

The bell on the torii gate seems to be a little louder.

In Shintoism, torii is actually a symbol of enchantment.

Outside of the torii gate is the present world where humans live, and beyond the torii gate is the territory of gods and ghosts.

Continue facing up.

On both sides of the trail, some jizo statues began to appear, scattered between the woodlands.

The temperature here seems to have dropped a little.

The forest wind blew, shaking some of the withered weeds on the ground, but it couldn't shake the heavy Jizo statues, and those stone statues were standing still in such a strangled and disorderly manner.

"This place ......"

Kamiyagawa sensed something, slightly condensed his pupils and glanced to the side.

He saw a thick ghostly aura permeating the mountains and forests, and behind the statue of the Zun Jizo, something seemed to be peeking at him.

"Hee-hee." "Woo."

Kamiya heard the sounds of children frolicking and crying, whimpering in the silence of the mountain forest.

There seem to be a lot of babies and dead in this place.

And it is also obvious that there are other more powerful and strange breaths in the depths.

"Maybe it's the right place."

This kind of weird atmosphere was nothing to Kamiya at all, and even made him a little excited.

Keep walking upwards.

The number of Jizo statues on the side of the mountain road has increased, and the actions of children and infant spirits have become bolder.

There were even a few purple baby imps, laughing and crawling along the visitor's feet.

Kamiya didn't pay much attention to them, just some geist ghosts.

After walking for a few more minutes, my vision widened a little.

There is a large cemetery on one side of the mountain road.

Among them are hundreds of Jizo statues, row by row, column by column, pressed together like tombstones, oppressive, and the noon sun looks dim here. In other words, these Jizo statues originally represented tombstones.

According to the local elders, this place was used to bury children who died young, so under each Jizo statue should be a child's grave.

It's just that such a huge scale is beyond Kamiyagawa's previous estimates.

Also, the atmosphere of this place is very different from the mountain road I just crossed.

"They don't dare come in...... Here's something to scare them. ”

Kamiya turned his head and looked at the entrance to the cemetery.

The babies and children who had followed him up the mountain path just now were all huddled outside the garden, trembling and peeking in.

"Woo-"

A pair of hollow pupils wept blood and tears, flowing over their small faces, either delicate or full of wrinkles.

They were crying and waving to Kamiya.

As if to signal him to leave.

Kamiya shook his head at the imps and continued deeper into the cemetery.

Ahead is a dilapidated wooden building.

The scale is not large, and although it is in disrepair, you can see the outline of the shrine.

This is supposed to be the deserted Oniko Mother Shrine.

Whew-

The mountain wind blew, and the air was a little colder than in the mountain road.

The wooden shrine creaked, and the layers of black Jizo statues behind it seemed to shake with it.

(End of chapter)